Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—that the hidden recesses of the earth have wrapped you in a winding-sheet, though you once filled its plains and rugged heights (1).

Aḥmad ibn Kāmil said: Ibn Jarīr passed away on Sunday afternoon, with two days remaining of Shawwāl in the year 310 AH, and was buried in his house in the Yaʿqūb quarter—that is, in Baghdad.

He added: He never dyed his grey hair, and much of it was still black. He was brown-complexioned, large-eyed, slender of build, tall, and eloquent. The number of people who joined his funeral procession can be counted only by Allah Most High, and prayers were performed at his grave for several months, night and day. He went on to say: Many men of letters and people of religion composed elegies for him, among them these lines by Abū Saʿīd ibn al-Aʿrābī:

A fearsome calamity, a grievous blow,
whose like the patient can scarcely endure;
The herald of all knowledge rose to lament
when the herald of Muḥammad ibn Jarīr was heard (2).

176 – Muḥammad ibn Jarīr ibn Rustum, Abū Jaʿfar al-Ṭabarī *

ʿAbd al-ʿAzīz al-Kattānī said: He was one of the Rawāfiḍ; he authored many books propagating their deviant views. Among his works are The Narrators from the Ahl al-Bayt and The Guide to the Imamate. I copied this notice from the autograph of al-Ṣāʾin.

(1) The verses appear in Ibn Durayd’s Diwan, pp. 67–69; see also Tarikh Baghdad, 2:167–169. (2) Ibn Abd al-Hadi quotes the two lines in his Mukhtasar Tabaqat Ulama al-Hadith under the relevant biography. (*) Mizan al-I‘tidal, 3:499; Lisan al-Mizan, 5:103; Tabaqat A‘lam al-Shi‘a, pp. 250–253.
أَنْ قَدْ طَوَتْكَ غُمُوْضُ الأَرْضِ فِي لِحفٍ ... وَكُنْتَ تَمْلأُ مِنْهَا السَّهْلَ وَاللُّوبَا (١) قَالَ أَحْمَدُ بنُ كَامِلٍ: تُوُفِّيَ ابْنُ جَرِيْرٍ عَشِيَّة الأَحَدِ لِيَوْمَيْنِ بَقِيَا مِنْ شَوَّال سَنَةَ عَشْرٍ وَثَلاَثِ مائَةٍ، وَدُفِنَ فِي دَارهِ بِرَحْبَةِ يَعْقُوْب - يَعْنِي: بِبَغْدَادَ -. قَالَ: وَلَمْ يُغَيِّر شَيْبَه، وَكَانَ السَّوَادُ فِيْهِ كَثِيْراً، وَكَانَ أَسمر إِلَى الأُدْمَةِ، أَعْيَنَ، نَحِيْفَ الجِسْمِ، طَوِيْلاً، فَصِيْحاً، وَشَيَّعَهُ مَنْ لاَ يُحْصِيْهُم إِلاَّ اللهُ تَعَالَى، وَصُلِّيَ عَلَى قَبْره عِدَّة شهورٍ ليلاً وَنهَاراً إِلَى أَنْ قَالَ: وَرثَاهُ خلقٌ مِنَ الأَدباء وَأَهْل الدِّين، وَمِنْ ذَلِكَ قَوْل أَبِي سَعِيْدٍ بن الأَعْرَابِيّ: حَدَثٌ مُفْظِعٌ وَخَطْبٌ جَلِيْلٌ ... دَقَّ عَنْ مِثْلِهِ اصْطِبَارُ الصَّبُورِ قَامَ نَاعِي العُلُومِ أَجْمَعِ لمَّا ... قَامَ نَاعِي مُحَمَّدِ بنِ جَرِيْرٍ (٢) ١٧٦ - مُحَمَّدُ بنُ جَرِيْرِ بنِ رُسْتُمَ أَبُو جَعْفَرٍ الطَّبَرِيُّ * قَالَ عَبْدُ العَزِيْزِ الكتَّانِيّ: هُوَ مِنَ الرَّوَافض، صَنّف كتباً كَثِيْرَة فِي ضلاَلتهِم، لَهُ كِتَاب: (الرُّوَاة عَنْ أَهْلِ البَيْت) ، وَكِتَاب: (الْمُسْتَرْشِد فِي الإِمَامَة) . نقلته مِنْ خطّ الصَّائِن.
(١) الابيات في " ديوان ابن دريد " ص ٦٩ ٦٧. وانظر أيضا: " تاريخ بغداد " ٢ / ١٦٧ - ١٦٩. (٢) أورد البيتين ابن عبد الهادي في " مختصر طبقات علماء الحديث " في ترجمته. (*) ميزان الاعتدال: ٣ / ٤٩٩، لسان الميزان: ٥ / ١٠٣، طبقات أعلام الشيعة: ٢٥٠ - ٢٥٣.

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