Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Nor the dispersal of countless hosts—
a sundering that severs the rope of fellowship—

Rather, it is the loss of him whose death
has stripped us of the lamp of guidance and the radiance of learning.

Death, in taking him, did not merely fell a man;
it cast down a banner of the faith raised high.

When ruin returned his soul to the dust,
it hurled from the sky a star whose light poured upon all who opposed the truth.

While he lived, the age gave forth only the clearest draughts;
now it has turned turbid and bitter.

Never again will the bright days he adorned—
days that made knowledge a light and piety its sanctuary—return.

Time will never unveil his equal
so long as pilgrims rein in their mounts at the sacred way-posts.

Whenever he drew the sword of reason to untie a knot,
he restored the long-effaced path, plain and wide.

He allowed no idle prattle or obscenity to reach his ear,
nor did he do anything that would cloak him in reproach.

His admonitions polished the rust of hearts
as dawn’s first glow dispels the night’s darkness.

No eulogist of his can be sure he has not fallen short,
nor need he fear, though prolix, the charge of exaggeration.

The tracts of Allah’s earth would each have wished to be his grave,
for his blessed body would have graced them with fragrance.

Your life was a light for the world and its people;
now that light is veiled from them.

Had the earth known whom it concealed,
its every quarter would have bowed to you in reverence and welcome.

If they lament you, it is because their thrones lie broken,
and knowledge itself now stands mourned and eulogised.

Such are the marvels that time has brought—and the passing days
will yet go on revealing to us their wonders.

Al-Tirmidhi (2141) relates from Anas that the Messenger of Allah, peace and blessings be upon him, often said: “Ya muqallib al-qulub, thabbit qalbi ‘ala dinik (O Turner of the hearts, keep my heart firm upon Your religion).” I asked, “O Messenger of Allah, we have believed in you and in what you have brought; do you still fear for us?” He replied, “Yes, for the hearts lie between two fingers of the Most Merciful; He turns them as He wills.” Al-Tirmidhi judged the report sound (hasan sahih). Ahmad (4/182) also transmits with an authentic chain from al-Nawwas ibn Sam‘an: “I heard the Messenger of Allah, peace be upon him, say: ‘There is no heart that is not between two fingers of the Lord of all worlds; if He wills to keep it upright, He keeps it upright, and if He wills to let it deviate, He lets it deviate.’ He would also say: ‘Ya muqallib al-qulub, thabbit qulubana ‘ala dinik (O Turner of the hearts, keep our hearts firm upon Your religion).’ The mizan (scale) is in the hand of the All-Merciful; He lowers it and raises it as He wills.”
وَلاَ تفرُّق أُلاَّفٍ يَفُوْتُ بِهِم ... بَيْنٌ يُغَادِرُ حَبْلَ الوَصْلِ مَقْضُوبَا لَكِنَّ فِقْدَانَ مَنْ أَضحَى بِمَصْرَعِهِ ... نُوْرُ الهُدَى وَبهَاءُ العِلْمِ مَسْلُوْبَا إِنَّ المنيَّةَ لَمْ تُتْلِفْ بِهِ رَجُلاً ... بَلْ أَتْلَفَتْ عَلَماً لِلدِّيْنِ مَنْصُوبَا أَهْدَى الرَّدَى للثَّرَى إِذْ نَالَ مُهْجَتَهُ ... نَجْماً عَلَى مَنْ يُعَادِي الحَقَّ مَصْبُوبَا كَانَ الزَّمَانُ بِهِ تَصْفُو مَشَارِبُهُ ... فَالآنَ أَصْبَحَ بِالتَّكْدِيْرِ مَقْطُوبَا كَلاَّ وَأَيَّامُهُ الغُرُّ الَّتِي جَعَلَتْ ... لِلْعِلْمِ نُوْراً وَلِلتَّقْوَى مَحَارِيْبَا لاَ يَنْسَرِي الدَّهْرُ عَنْ شِبْهٍ لَهُ أَبَداً ... مَا اسْتَوْقَفَ الحَجُّ بِالأَنصَابِ أُرْكُوبَا إِذَا انتَضَى الرَّأْي فِي إِيضَاحِ مُشْكِلَةٍ ... أَعَادَ مَنْهَجَهَا المَطْمُوْسَ مَلْحُوبَا لاَ يُوْلِجُ اللَّغْو وَالعَوْرَاء مَسْمَعَهُ ... وَلاَ يُقَارِفُ مَا يُغْشِيْهِ تَأْنِيْبَا تَجْلُو مَوَاعِظُهُ رَيْنَ القُلُوبِ كَمَا ... يَجْلُو ضِيَاءَ سَنَا الصُّبْحِ الغَيَاهِيْبَا لاَ يَأْمَنُ العَجْزَ وَالتَّقْصِيْرَ مَادِحُهُ ... وَلاَ يَخَافُ عَلَى الإِطنَابِ تَكْذِيْبَا وَدَّتْ بِقَاعُ بِلاَدِ اللهِ لَوْ جُعِلَتْ ... قَبْراً لَهُ لَحَبَاهَا جِسْمُهُ طِيْبَا كَانَتْ حَيَاتُكَ لِلدُّنْيَا وَسَاكِنِهَا ... نُوْراً فَأَصْبَحَ عَنْهَا النُّوْرُ مَحْجُوْبَا لَوْ تَعْلَمُ الأَرْضُ مَنْ وَارَتْ لَقَدْ خَشَعَتْ ... أَقْطَارُهَا لَكَ إِجلاَلاً وَتَرْحِيْبَا إِنْ يَنْدِبُوْكَ فَقَدْ ثُلَّتْ عُرُوْشُهُمُ ... وَأَصْبَحَ العِلْمُ مَرْثِياً وَمَنْدُوبَا وَمِنْ أَعَاجِيْبِ مَا جَاءَ الزَّمَانُ بِهِ ... وَقَدْ يُبِيْنُ لَنَا الدَّهْرُ الأَعَاجِيْبَا
= وأخرج الترمذي (٢١٤١) من حديث أنس قال: كان رسول الله ﷺ يكثر أن يقول: " يا مقلب القلوب ثبت قلبي على دينك " فقلت: يا رسول الله قد آمنا بك وبما جئت به، فهل تخاف علينا؟ قال: " نعم، إن القلوب بين أصبعين من أصابع الرحمن يقلبها كيف يشاء ". وقال الترمذي: هذا حديث حسن صحيح. وأخرج أحمد ٤ / ١٨٢ بإسناد صحيح عن النواس بن سمعان: سمعت رسول الله صلى إليه عليه وسلم يقول: " ما من قلب إلا وهو بين أصبعين من أصابع رب العالمين، إن شاء أن يقيمه أقامه، وإن شاء أن يزيغه أزاغه " وكان يقول: " يا مقلب القلوب ثبت قلوبنا على دينك. والميزان بيد الرحمن عزوجل يحفضه ويرفعه ".

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