Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Sulamī said: Despite his learning and the perfection of his spiritual condition, the people of Rayy abandoned him and maligned him—above all the self-denying ascetics. They circulated ugly rumors until, I was told, a certain shaykh saw in a dream something like a writ of acquittal descending from heaven on which was written: “This is an exoneration for Yūsuf ibn al-Ḥusayn from all that has been alleged against him.” After that, they fell silent.

Al-Khaṭīb states: Abū Bakr al-Najjād heard hadith from him.

I say: He is the very one connected with the story of the mouse and Dhu’l-Nūn when the latter asked him about the Greatest Name (1). He lived to an advanced age.

From him it is related that he said: “By courtesy you apprehend knowledge; by knowledge your deeds become sound; by deeds you attain wisdom; by wisdom you understand renunciation; by renunciation you turn away from the world and yearn for the Hereafter—and by that you obtain the good pleasure of Allah, Exalted is He.”

Al-Sulamī further said: He died in the year 304 AH, may Allah have mercy on him.

Ibn ʿAsākir devoted a lengthy entry to his biography.

Al-Khuldī reported that Junayd wrote to Yūsuf ibn al-Ḥusayn: “I advise you to stop looking back at every state that has passed, for turning to the past diverts you from what is more fitting. I also advise you to cease scrutinizing your present state; instead, work to free your concern from your concern for your concern. Strive to obliterate your witnessing from your witnessing until the witness that is against you becomes a witness for you, by you, and from you…”—and he continued at length.

Yūsuf likewise wrote a letter to Junayd, in which he said:

(1) See the anecdote of the mouse in al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 14, pp. 316–317.
قَالَ السُّلَمِيُّ: كَانَ - مَعَ عِلْمه وَتمَامِ حَاله - هَجَرَهُ أَهْلُ الرَّيّ، وَتكلَّمُوا فِيْهِ بِالقبَائِح، خُصُوْصاً الزُّهَّاد، وَأَفْشَوْا أُمُوراً، حَتَّى بَلَغَنِي أَنَّ شَيْخاً رَأَى فِي النَّوْمِ كَأَنَّ برَاءةً نزلتْ مِنَ السَّمَاء، فِيْهَا مَكْتُوْب: هَذِهِ برَاءةٌ ليُوْسُفَ بنِ الحُسَيْنِ مِمَّا قِيْلَ فِيْهِ. فَسَكَتُوا. قَالَ الخَطِيْبُ: سَمِعَ مِنْهُ أَبُو بَكْرٍ النَّجَّادُ. قُلْتُ: هُوَ صَاحِبُ حِكَايَة الفَأْرَة مَعَ ذِي النُّوْنِ لَمَّا سأَله الاسْم الأَعْظَم (١) . وَقَدْ عُمِّرَ دَهْراً. وَعَنْهُ، قَالَ: بِالأَدب تَتَفَهَّم العِلْم، وَبَالعِلْمِ يصحُّ لَكَ العَمَل، وَبَالعَمَلِ تنَالُ الحِكْمَة، وَبَالحِكْمَة تفهَمُ الزُّهْد، وَبَالزُّهْدِ تتركُ الدُّنْيَا، وَترغبُ فِي الآخِرَةِ، وَبِذَلِكَ تنَالُ رِضَى الله تَعَالَى. قَالَ السُّلَمِيُّ: مَاتَ سَنَةَ أَرْبَعٍ وَثَلاَثِ مائَةٍ ﵀. طَوَّل ابْنُ عَسَاكِرَ تَرْجَمَته. قَالَ الخُلْدِيّ: كتبَ الجُنَيْد إِلَى يُوْسُفَ بن الحُسَيْنِ: أُوْصِيْكَ بِتَرْكِ الاَلتفَاتِ إِلَى كُلِّ حَالٍ مَضَتْ، فَإِنَّ الاَلتفَاتَ إِلَى مَا مَضَى شغلٌ عَنِ الأولَى، وَأُوصِيْكَ بِتَرْكِ ملاَحظَةِ الحَالِ الكَائِنَة، اعملْ عَلَى تخليصِ هَمِّكَ مِنْ هَمِّكَ لِهَمِّكَ، وَاعملْ عَلَى محقِ شَاهِدِكَ مِنْ شَاهدك حَتَّى يَكُوْنَ الشَّاهدُ عَلَيْكَ شَاهداً لَكَ وَبِكَ وَمنكَ ... فِي كَلاَم طَوِيْل. وَليُوْسُف رسَالَة إِلَى الجُنَيْد مِنْهَا:
(١) أنظر حكاية الفأرة في " تاريخ بغداد " ١٤ / ٣١٧ ٣١٦.

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