Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and from him were narrated by Abū Aḥmad al-ʿAssāl, Abū Bakr al-Naqqāsh, Muḥammad ibn Aḥmad ibn Shādhān, and others.

Al-Sulamī said: “He was the imam of his age; among the shaykhs no one matched him in humbling the ego and discarding status.”

Abū al-Qāsim al-Qushayrī remarked: “He was peerless in casting off all affectation.”

It is related that he wrote to Junayd: “May Allah never let you taste the flavor of your own self; for if you ever taste it, you will never prosper.” (1)

He also said: “When you see a disciple occupying himself with legal concessions, know that nothing good will come from him.”

It was reported that he would hear a few lines of verse and weep.

He died in 304 AH.

On one occasion he heard a vocalist chant (2):

I see you always building upon my estrangement,
yet, were you resolute, you would tear down what you build. (3)

It is as though I behold you—your finest word is ‘if only,’
crying, ‘Alas, if only we had…,’ when ‘if only’ cannot avail you. (4)

He wept profusely and said to the singer, “My brother, do not blame the people of Rayy for calling me a heretic. From early morning I recite the Qur’an and not a single tear falls from my eyes, yet just now, when you sang, I was overtaken as you saw.”

(1) See al-Risala al-Qushayriya, p. 22, which states: “If you ever taste it, you will never thereafter taste anything better.” (2) The singer’s name is disputed: Hilyat al-Awliyaʾ, 10:240, gives him as Yatimak al-Razi, whereas Tarikh Baghdad, 14:317, and Tabaqat al-Awliyaʾ, p. 380, call him Abu al-Husayn al-Darraj. For details, consult note (9) on p. 380 of Tabaqat al-Awliyaʾ. (3) Thus in the base manuscript; the sources cited in the previous note read daʾiban (“constantly”). (4) Thus in the base manuscript, and likewise in Tabaqat Ibn al-Mulqin. Hilyat al-Awliyaʾ, however, has al-lubth instead of al-layt.
وَعَنْهُ: أَبُو أَحْمَدَ العَسَّال، وَأَبُو بَكْرٍ النَّقَّاشُ، وَمُحَمَّدُ بنُ أَحْمَدَ بنِ شَاذَانَ، وَآخَرُوْنَ. قَالَ السُّلَمِيُّ: كَانَ إِمَامَ وَقته، لَمْ يَكُنْ فِي المَشَايِخ أَحَدٌ عَلَى طَرِيقَته فِي تَذْلِيل النَّفْس وَإِسقَاط الجَاهُ. قَالَ أَبُو القَاسِمِ القُشَيْرِيُّ: كَانَ نسيجَ وَحْدِهِ فِي إِسْقَاط التَّصَنُّع. يُقَال: كَتَبَ إِلَى الجُنَيْد: لاَ أَذَاقَكَ اللهُ طعم نَفْسك، فَإِنْ ذُقْتَهَا لاَ تُفْلِح (١) . وَقَالَ: إِذَا رَأَيْتَ المُرِيدَ يشتغلُ بِالرُّخَص فَاعلمْ أَنَّهُ لاَ يَجِيْء مِنْهُ شَيْء. وَقِيْلَ: كَانَ يَسْمَعُ الأَبيَاتَ وَيَبْكِي. مَاتَ سَنَةَ أَرْبَعٍ وَثَلاَثِ مائَةٍ. وَقَدْ سَمِعَ قَوَّالاً يُنشد (٢) : رَأَيْتُكَ تَبْنِي دَائِماً فِي قَطِيْعَتِي ... وَلَوْ كُنْتَ ذَا حَزْمٍ لَهَدَّمْتَ مَا تَبْنِي (٣) كَأَنِّيْ بِكُمْ وَاللَّيْتُ أَفْضَلُ قَوْلِكُم ... أَلاَ لَيْتَنَا كُنَّا إِذَا اللَّيْتُ لاَ تُغْنِي (٤) فَبَكَى كَثِيْراً وَقَالَ لِلْمنشد: يَا أَخِي! لاَ تَلُم أَهْلَ الرَّيّ أَنْ يُسَمُّونِي زِنْدِيْقاً، أَنَا مِنْ بكرَةٍ أَقرأُ فِي المُصْحَفِ مَا خَرَجَتْ مِنْ عَيْنِي دَمْعَة، وَوقَعَ مِنِّي إِذْ غَنَّيْتَ مَا رَأَيْتَ.
(١) انظر " الرسالة القشيرية " ص ٢٢، وفيها: " فإنك إن ذقتها لم تذق بعدها خيرا أبدا ". (٢) في معرفة اسم هذا المنشد اختلاف، فهو في " حلية الأولياء " ١٠ / ٢٤٠: يتيمك الرازي، وفي " تاريخ بغداد " ١٤ / ٣١٧ و" طبقات الأولياء " ص ٣٨٠: أبو الحسين الدراج. انظر في ذلك الحاشية (٩) من الصفحة ٣٨٠ من " طبقات الأولياء ". (٣) كذا الأصل: وفي المصادر التي أشرنا إليها في التعليق السابق: " دائبا ". (٤) كذا الأصل: وهي كذلك في " طبقات ابن الملقن "، أما الحلية ففيها: " اللبث " بدل " الليت ".

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