Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and said, “O Allah, You have commanded jihad and encouraged us toward it, yet You have not placed in my possession anything with which to strengthen myself, nor have You put in Your Messenger’s hand what he might use to carry me. Therefore I give in charity, for Your sake, to every Muslim any wrong I may have committed against him—in his property, his person, or his honor.”

The next morning he joined the people, and the Messenger of Allah ﷺ asked, “Where is the one who gave charity last night?” No one stood up. He repeated, “Where is that giver of charity? Let him rise.” So he stood and informed him of what he had done. The Messenger of Allah ﷺ said, “Rejoice! By Him in whose hand is Muhammad’s soul, your deed has been recorded among the zakah that is accepted.”

Concerning the verse, “Those who offered excuses from among the desert Arabs came so that permission might be granted to them” (Qur’an 9:90), they presented their excuses, but Allah did not excuse them. It is mentioned that they were a group from the clan of Ghifar.

There were also some Muslims whose resolve lagged behind the Messenger of Allah ﷺ, so they stayed back without harboring any doubt or suspicion. Among them were Kaʿb b. Malik of Banu Salamah, Murarah b. al-Rabiʿ of Banu ʿAmr b. ʿAwf, Hilal b. Umayyah of Banu Waqif, and Abu Khaythamah of Banu Salim b. ʿAwf. They were a band of truthful men.

The Messenger of Allah ﷺ set out on Thursday, appointing Muhammad b. Maslamah al-Ansari as his deputy over Madinah. When he departed, he encamped at Thaniyat al-Wadaʿ with more than thirty thousand people. ʿAbd Allah b. Ubayy b. Salul pitched his own camp lower down at Dhi Hiddah, and, it is claimed, his camp was not the smaller of the two. When the Messenger of Allah ﷺ marched on, Ibn Salul remained behind with the hypocrites and the doubters who stayed back.

The Messenger of Allah ﷺ left ʿAli b. Abi Talib in charge of his household and ordered him to remain with them. The hypocrites began to spread rumors, saying, “He only left him behind because he finds him burdensome and wants to be rid of him.” When ʿAli heard this, he took up his weapons and went out until he reached the Messenger of Allah ﷺ, who was camped at al-Jurf. He said, “Messenger of Allah, the hypocrites claim that you left me behind because you find me a burden and wish to be free of me.” He replied, “They are lying. I left you behind because of what I have left behind me. So return and act in my stead with regard to my family …”

وقال: اللهم إنك قد أمرت بالجهاد ورغبت فيه، ثم لم تجعل عندي ما أتقوى به، ولم تجعل في يد رسولك ما يحملني عليه، وإني أتصدق على كل مسلم بكل مظلمة أصابني بها في مال أو جسد أو عرض. ثم أصبح مع الناس فقال رسول الله ﷺ: "أين المتصدق هذه الليلة"؟ فلم يقم أحد. ثم قال: "أين المتصدق؟ فليقم". فقام إليه فأخبره. فقال رسول الله ﷺ: "أبشر، فوالذي نفس محمد بيده لقد كتبت في الزكاة المتقبلة". ﴿وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ﴾ [التوبة: ٩٠] ، فاعتذروا فلم يعذرهم الله. فذكر أنهم نفر من بني غفار. قال: وقد كان نفر من المسلمين أبطأت بهم النية عن رسول الله ﷺ، حتى تخلفوا عن غير شك ولا ارتياب، منهم كعب بن مالك أخو بني سلمة، ومرارة بن الربيع أحد بني عمرو بن عوف، وهلال بن أمية أخو بني واقف، وأبو خيثمة أخو بني سالم بن عوف. وكانوا رهط صدق. ثم خرج رسول الله ﷺ يوم الخميس، واستخلف على المدينة محمد بن مسلمة الأنصاري. فلما خرج ضرب عسكره على ثنية الوداع، ومعه زيادة على ثلاثين ألفا من الناس. وضرب عبد الله بن أبي بن سلول عسكره على ذي حدة، عسكره أسفل منه، وما كان فيما يزعمون بأقل العسكرين. فلما سار رسول الله ﷺ، تخلف عنه ابن سلول فيمن تخلف من المنافقين وأهل الريب. وخلف رسول الله ﷺ علي بن أبي طالب على أهله، وأمره بالإقامة فيهم، فأرجف به المنافقون وقالوا: ما خلفه إلا استثقالا له وتخففا منه. فلما قال ذلك المنافقون، أخذ علي سلاحه ثم خرج حتى أتى رسول الله ﷺ، وهو نازل بالجرف، فقال: يا رسول الله، زعم المنافقون أنك إنما خلفتني تستثقلني وتخفف مني، قال: "كذبوا، ولكن خلفتك لما تركت ورائي، فارجع فاخلفني في أهلي

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