Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

— He narrated from Safwān ibn Ṣāliḥ, ʿĪsā ibn Ḥammād, Hishām ibn ʿAmmār, and many others.
Among those who transmitted from him were Ibn ʿAdī, Ibn al-Sunnī, Ḥamzah al-Kinānī, and Ibn al-Muqriʾ.
Al-Dāraqutnī said: “There is nothing blameworthy about him.”
I (the author) say: He died in Rabīʿ al-Ākhir, in the year three hundred and ten (310 AH).

135 – Abū Zurʿah the Judge, Muḥammad ibn ʿUthmān al-Thaqafī *
The leading authority, the eminent judge, Abū Zurʿah Muḥammad ibn ʿUthmān ibn Ibrāhīm ibn Zurʿah al-Thaqafī, their client from Damascus. His house was in the Bāb al-Barīd quarter (1), and his grandfather had been a Jew who embraced Islam.
He related very little; Abū ʿAlī al-Ḥaṣāʾirī and others received ḥadith from him. Ibn ʿAsākir (2) mentioned him.
He followed a sound legal methodology, was chaste, and remarkably careful.
He assumed the judiciary of Egypt in 284 AH, adhering to the Shāfiʿī school, and later became the judge of Damascus as well.
He had supported the ruler Aḥmad ibn Ṭūlūn and removed Abū Aḥmad al-Muwaffaq from the succession pact because the latter had vied with his brother, the caliph al-Muʿtamid. Thus Abū Zurʿah stood beside the pulpit in Damascus before the Friday sermon and proclaimed: “People! I call you to witness that I have deposed Abū Ahmaq…"

(*) Ibn ʿAsakir, Tarikh Dimashq, vol. 15, p. 329a; al-Dhahabi, al-Ibar, vol. 2, p. 123; al-Safadi, al-Wafi bi-l-wafayat, vol. 4, pp. 82–83; al-Subki, Tabaqat al-Shafiʿiyya, vol. 3, pp. 196–198; Ibn Kathir, al-Bidaya wa-l-nihaya, vol. 11, pp. 122–123; Ibn Taghribirdi, al-Nujum al-zahira, vol. 3, pp. 183–184; al-Suyuti, Husn al-muhadara, vol. 1, p. 399 and vol. 2, p. 145; Ibn Tulun, Qudat Dimashq, pp. 22–23; Ibn al-Imad, Shadharat al-dhahab, vol. 2, p. 239. (1) Bab al-Barid: the name of one of the gates of the Great Mosque of Damascus; see Yaqut, Mujam al-buldan, 1/306. (2) In his Tarikh, vol. 15, pp. 329–330.
عَنْ صَفْوَانَ بنِ صَالِحٍ، وَعِيْسَى بنِ حَمَّادٍ، وَهِشَامِ بنِ عَمَّارٍ، وَخَلْق. وَعَنْهُ: ابْنُ عَدِيٍّ، وَابْن السُّنِّي، وَحَمْزَةُ الكِنَانِيّ، وَابْنُ المُقْرِئُ. قَالَ الدَّارَقُطْنِيُّ: لَيْسَ بِهِ بَأْسٌ. قُلْتُ: مَاتَ فِي رَبِيْعٍ الآخِرِ، سَنَةَ عَشْرٍ وَثَلاَثِ مائَةٍ. ١٣٥ - أَبُو زُرْعَةَ القَاضِي مُحَمَّدُ بنُ عُثْمَانَ الثَّقَفِيُّ * الإِمَامُ، الكَبِيْرُ، القَاضِي، أَبُو زُرْعَةَ مُحَمَّدُ بنُ عُثْمَانَ بنِ إِبْرَاهِيْمَ بنِ زُرْعَة الثَّقَفِيُّ مَوْلاَهُمُ الدِّمَشْقِيُّ، وَكَانَتْ دَارُه بِنَاحيَة بَاب البَرِيْد (١) ، وَكَانَ جَدُّهُ يَهُودِيّاً فَأَسْلَمَ. قلَّ مَا رَوَى، أَخَذَ عَنْهُ أَبُو عَلِيٍّ الحَصَائِرِيُّ وَغَيْرهُ. ذكرَهُ ابْنُ عَسَاكِرَ (٢) . وَكَانَ حَسَنَ المَذْهَب، عَفِيْفاً، مُتثبتاً. وَلِي قَضَاء الدِّيَار المِصْرِيَّة سَنَةَ أَرْبَعٍ وَثَمَانِيْنَ وَمائَتَيْنِ، وَكَانَ شَافِعِيّاً، وَوَلِيَ قَضَاءَ دِمَشْق. وَقَدْ كَانَ قَامَ مَعَ الملكِ أَحْمَدَ بنِ طُولُوْنَ، وَخلعَ مِنَ الْعَهْد أَبَا أَحْمَدَ المُوَفَّق لِكَوْنِهِ نَافسَ المعتمدَ أَخَاهُ، فَقَامَ أَبُو زُرْعَةَ عِنْد المِنْبَر بِدِمَشْقَ قَبْل الجُمعَة، وَقَالَ: أَيُّهَا النَّاس! أُشْهِدكُم أَنِّي قَدْ خلعتُ أَبَا أَحمق
(*) تاريخ ابن عساكر: ١٥ / ٣٢٩ / أ، العبر: ٢ / ١٢٣، الوافي بالوفيات: ٤ / ٨٣ ٨٢، طبقات الشافعية للسبكي: ٣ / ١٩٨ ١٩٦، البداية والنهاية: ١١ / ١٢٣ ١٢٢، النجوم الزاهرة: ٣ / ١٨٤ ١٨٣، حسن المحاضرة: ١ / ٣٩٩ و٢ / ١٤٥، قضاة دمشق لابن طولون: ٢٣ ٢٢، شذرات الذهب: ٢ / ٢٣٩. (١) باب البريد: اسم لأحد أبواب جامع دمشق. انظر " معجم البلدان " ١ / ٣٠٦. (٢) في " تاريخه " ١٥ / ٣٣٠ ٣٢٩.

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