Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

between our bodies and stones? Had He not endowed us with understanding, we would have had none; and likewise, if He wills that stones understand, they will indeed understand.

It was said: No one was ever seen to shed more tears than Saʿīd ibn al-Ḥaddād. He kept the company of ascetics and remained of scant means until a brother of his died in Sicily, leaving him an inheritance of four hundred dinars. With two hundred he built his house, and with fifty he bought clothing for himself.

He was generous and forbearing.

Among those who reported from him was his own son, Abū Muḥammad ʿAbd Allāh, the teacher of Ibn Abī Zayd.

He used to say, “To draw near to the ruler—even in times other than these—was a deadly peril; what, then, of today?”

And he said, “Whoever keeps long company with the world and with people only burdens his back.”

“Lost are those who have forgotten Allah, those who revel in worldly comforts.

Whoever tries to win the affection of people through acts of disobedience, Allah will make them hate him.

Never exchange solitude for anything, for people have turned into wolves.

Nothing diverts one from Allah like the pursuit of praise and the quest for eminence.”

Among his verses:
“After seventy years and eight
I have used up of life’s dates;
O my two friends, death draws near to me—
So weep for me, may you be guided, and announce my death.”

Qāḍī ʿIyāḍ said: Abū ʿUthmān died in the year 302 AH, at the age of eighty-three.

بَيْنَ جِسمِنَا وَالحجَارَة؟ وَلَوْ لَمْ يُعقِّلْنَا لَمْ نَعْقِل، وَكَذَا الحجَارَةُ إِذَا شَاءَ أَنْ تَعقلَ عَقَلت. وَقِيْلَ: لَمْ يُرَ أَغزر دَمْعَةً مِن سَعِيْدِ بن الحَدَّاد، وَكَانَ قَدْ صَحِبَ النُّسَّاك، وَكَانَ مُقِلاً حَتَّى مَاتَ أَخٌ لَهُ بِصِقِلِّيَّة، فورِثَ مِنْهُ أَرْبَع مائَة دِيْنَارٍ، فَبنَى مِنْهَا دَارَهُ بِمَائتَيْ دِيْنَار، وَاكتسَى بخَمْسِيْنَ دِيْنَاراً. وَكَانَ كَرِيْماً حليماً. رَوَى عَنْهُ: وَلَدُهُ، أَبُو مُحَمَّدٍ، عَبْدُ اللهِ شَيْخُ ابْن أَبِي زَيْدٍ. وَكَانَ يَقُوْلُ: القُرْبُ مِنَ السُّلْطَان فِي غَيْرِ هَذَا الوَقْت حتفٌ مِنَ الحُتوف، فَكَيْفَ اليَوْم؟ وَقَالَ: مَنْ طَالَتْ صُحْبتُهُ لِلدُّنْيَا وَلِلنَّاسِ فَقَدْ ثَقُل ظهرُه. خَاب السَّالُوْنَ عَنِ اللهِ، المتنعِّمُوْنَ بِالدُّنْيَا. من تَحَبَّبَ إِلَى العِبَاد بِالمَعَاصِي بَغَّضَهُ اللهُ إِلَيْهِم. وَقَالَ: لاَ تعدِلَنَّ بِالوَحدَةِ شَيْئاً، فَقَدْ صَارَ النَّاسُ ذئاباً. وَقَالَ: مَا صَدَّ عَنِ اللهِ مِثْلُ طلب المَحَامِد، وَطلب الرِّفعَة. وَله: بَعْدَ سَبْعِيْنَ حِجَّة وَثَمَانِ ... قَدْ تَوَفَّيْتُهَا مِنَ الأَزْمَانِ يَا خَلِيْلِيَّ قَدْ دَنَا المَوْتُ مِنِّي ... فَابْكِيَانِي - هُدِيْتُمَا - وَانْعِيَانِي قَالَ القَاضِي عِيَاض: مَاتَ أَبُو عُثْمَانَ سَنَة اثْنَتَيْنِ وَثَلاَثِ مائَةٍ، وَلَهُ ثَلاَثٌ وَثَمَانُوْنَ سَنَةً ﵀.

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