Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

astronomy discoursed on the paths of the stars, the sun and the moon, and on eclipses and conjunctions (1) with lengthy speculations that have no basis in the Sacred Law. When the Prophet ﷺ spoke of the months and how to determine them, he clarified that their recognition is not by the methods employed by astrologers and makers of ephemerides; such procedures carry no weight in our religion, and we never calculate the month by them.

He then explained that a month is established only by actual sighting: it may be twenty-nine days, or, if completed, thirty (2); once the count reaches thirty, no further sighting is required.

As for poetry, Allah, exalted is He, declared him free of it. The Exalted One says, “We have not taught him poetry, nor would it befit him” (36:69). Thus he never composed poetry, despite its abundance and high quality among Quraysh and the fluency of their tongues with it. On rare occasions something metrically balanced might appear in his speech ﷺ, yet that has never made him a poet, such as his words:
“I am the Prophet—no lie! …
I am the son of ʿAbd al-Muṭṭalib.” (3)

and his saying:
“You are but a finger that has bled,
And in the path of Allah, what you have suffered!” (4)

(1) That is, the conjunction of the planets. See Ibn Manzur, Lisan al-Arab, s.v. "q-r-n". (2) See the documentation of the preceding hadith. (3) Extract from a longer report transmitted by al-Bukhari, Sahih, 8/24, Book of Military Expeditions (al-Maghazi), chapter on the verse: “And on the Day of Hunayn, when your large number pleased you” (Q 9:25); and by Muslim, Sahih, no. 1776, Book of Jihad and Expeditions, chapter on the Battle of Hunayn. See also Ibn Hisham, al-Sira al-Nabawiyya, 2/444–445. (4) Related by al-Bukhari, Sahih, 6/14, Book of Jihad, chapter “One who is wounded or stabbed in the path of Allah”; and by Muslim, Sahih, no. 1796, Book of Jihad and Expeditions, chapter “What the Prophet ﷺ endured from the harm of the polytheists and the hypocrites,” through Abu Awana, from al-Aswad ibn Qays, from Jundub ibn Sufyan. The Prophet ﷺ, while present at one of the engagements and his finger had been wounded and was bleeding, said: “You are only a finger that has bled; Yet all you have met is in the path of Allah.”
الهَيْئَة تكلَّمُوا فِي سَير النُّجُوْم وَالشَّمْس وَالقَمَر، وَالكسوف وَالقِرَان (١) بِأُمُور طَوِيْلَة لَمْ يَأْتِ الشَّرْعُ بِهَا، فَلَمَّا ذكر ﷺ الشُّهُور وَمعرفَتَهَا، بَيَّنَ أَنَّ معرفَتَهَا لَيْسَتْ بِالطُّرق الَّتِي يَفْعَلهَا المنَجِّم وَأَصْحَابُ التَّقْوِيم، وَأَنَّ ذَلِكَ لاَ نعبأُ بِهِ فِي ديننَا، وَلاَ نحسُبُ الشهرَ بِذَلِكَ أَبَداً. ثُمَّ بَيَّنَ أَنَّ الشهرَ بِالرُّؤْيَة فَقط، فَيَكُوْن تِسْعاً وَعِشْرِيْنَ، أَوْ بتكملَة ثَلاَثِيْنَ (٢) ، فَلاَ نَحتَاجُ مَعَ الثَّلاَثِيْنَ إِلَى تكلُّف رُؤْيَة. وَأَمَّا الشِّعْرُ فنزَّهَهُ الله تَعَالَى عَنِ الشِّعرِ، قَالَ تَعَالَى: ﴿وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنْبَغِي لَهُ﴾ [يس:٦٩] فَمَا قَالَ الشِّعر مَعَ كَثْرَتِهِ وَجُوْدَتِهِ فِي قُرَيْش، وَجَرَيَان قرَائِحِهِم بِهِ، وَقَدْ يقعُ شَيْءٌ نَادرٌ فِي كَلاَمهِ ﵇ مَوزُوناً، فَمَا صَارَ بِذَلِكَ شَاعِراً قَطُّ، كَقَوْلِه: أَنَا النَّبِيُّ لاَ كَذِبْ ... أَنَا ابْنُ عَبْدِ المُطَّلِبْ (٣) وَقَوْله: هَلْ أَنْتِ إِلاَّ إِصْبَعٌ دَمِيْتِ ... وَفِي سَبِيْلِ اللهِ مَا لَقِيْتِ (٤)
(١) يعني قران الكواكب. انظر " اللسان " مادة " قرن ". (٢) انظر تخريج الحديث السابق. (٣) قطعة من خبر مطول أخرجه البخاري: ٨ / ٢٤ في المغازي: باب قول الله تعالى: (ويوم حنين إذ أعجبتكم كثرتكم) ومسلم (١٧٧٦) في الجهاد والسير: باب في غزوة حنين. وانظر " سيرة ابن هشام " ٢ / ٤٤٤ و٤٤٥. (٤) أخرجه البخاري: ٦ / ١٤ في الجهاد: باب من ينكب أو يطعن في سبيل الله، ومسلم (١٧٩٦) في الجهاد والسير: باب ما لقي النبي ﷺ من أذي المشركين والمنافقين، من طريق أبي عوانة عن الأسود بن قيس، عن جندب بن سفيان: أن رسول الله ﷺ كان في بعض المشاهد، وقد دميت أصبعه فقال: هل أنت إلا إصبع دميت * وفي سبيل الله ما لقيت

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