Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

among those who transmitted from him were Isḥāq al-Niʿālī, Ibn ʿAdī, Abū Ḥafṣ ibn al-Zayyāt, Abū Bakr ibn al-Muqriʾ, Muḥammad ibn Ismāʿīl al-Warrāq, and many others besides.

Al-Khaṭīb (1) declared him reliable and said that he passed away in 309 AH.
I say: rather, he died in 310 AH.
His reports reach us with an elevated chain through ijāzah, and our teacher Abū al-Ḥajjāj al-Lughawī possesses them with an uninterrupted audition.

106 – al-Ṣaffār, Abū Muḥammad Khālid ibn Muḥammad ibn Khālid *
The shaykh, authoritative transmitter, and scholar: Abū Muḥammad Khālid ibn Muḥammad ibn Khālid ibn Kūlakhsh al-Khuttulī, known as al-Ṣaffār.

He heard ḥadith from Bishr ibn al-Walīd, Yaḥyā ibn Maʿīn, Abū Ibrāhīm al-Tarjumānī, and a number of others.

Those who narrated from him include Muḥammad ibn Aḥmad al-Mufīd, ʿAlī ibn Luʾluʾ al-Warrāq, ʿAlī ibn ʿUmar al-Ḥarbī, and others.

Al-Dāraquṭnī said: “He is sound.”

Al-Mufīd—who himself is considered ruined (2)—reported that he heard from this shaykh an exposition of a ḥadith.

(1) In his Tarikh, 11/224. (*) Tarikh Baghdad, 8/317-318. (2) The author states in al-Ibar, 3/8: “Abu Bakr al-Mufid, Muhammad b. Ahmad b. Muhammad b. Yaqub, was intelligent, had a strong memory, and engaged in scholarly debate, yet he is somewhat weak.” See also Mizan al-I‘tidal, 3/460-461.
حَدَّثَ عَنْهُ: إِسْحَاقُ النِّعَالِيُّ، وَابْنُ عَدِيٍّ، وَأَبُو حَفْصٍ بنُ الزَّيَّاتِ، وَأَبُو بَكْرٍ بنُ المُقْرِئِ، وَمُحَمَّدُ بنُ إِسْمَاعِيْلَ الوَرَّاقُ، وَخَلْقٌ سِوَاهُم. وَثَّقَهُ: الخَطِيْبُ (١) ، وَقَالَ: تُوُفِّيَ سَنَةَ تِسْعٍ وَثَلاَثِ مائَةٍ. قُلْتُ: مَاتَ فِي عَشْرِ المائَةِ. يَقَعُ حَدِيْثُهُ عَالِياً لَنَا بِإِجَازَةٍ، وَلِشَيخِنَا أَبِي الحَجَّاجِ اللُّغَوِيِّ بِالسَّمَاعِ المتَّصلِ. ١٠٦ - الصَّفَّارُ أَبُو مُحَمَّدٍ خَالِدُ بنُ مُحَمَّدِ بنِ خَالِدٍ * الشَّيْخُ، المُسْنِدُ، العَالِمُ، أَبُو مُحَمَّدٍ خَالِدُ بنُ مُحَمَّدِ بنِ خَالِدِ بنِ كُوْلَخْشَ الخُتُّلِيُّ، الصَّفَّارُ. سَمِعَ: بِشْرَ بنَ الوَلِيْدِ، وَيَحْيَى بنَ مَعِيْنٍ، وَأَبَا إِبْرَاهِيْم التَّرْجُمَانِي، وَطَائِفَة. حَدَّثَ عَنْهُ: مُحَمَّدُ بنُ أَحْمَدَ المُفِيْد، وَعَلِيُّ بنُ لُؤْلُؤ الوَرَّاق، وَعَلِيُّ بنُ عُمَرَ الحَرْبِيُّ، وَغَيْرُهُم. قَالَ الدَّارَقُطْنِيُّ: صَالِحٌ. وَقَدْ ذكر المُفِيْدُ - وَهُوَ تَالف (٢) - أَنَّهُ سَمِعَ مِنْ هَذَا الشَّيْخ تَفْسِيْرَ حَدِيْثٍ
(١) في " تاريخه " ١١ / ٢٢٤. (*) تاريخ بغداد: ٨ / ٣١٨ ٣١٧. (٢) قال المؤلف في " العبر " ٣ / ٨: " أبو بكر المفيد، محمد بن أحمد بن محمد بن يعقوب، كان يفهم ويحفظ ويذاكر، وهو بين الضعف ". وانظر أيضا " ميزان الاعتدال " ٣ / ٤٦١ ٤٦٠.

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