Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the caliph Hishām ibn ʿAbd al-Malik, the Marwānid of al-Andalus.
He succeeded his brother al-Mundhir in 275 AH; his dominion spread far and wide. He was counted among the just rulers: steadfast in jihad, constant at the five daily prayers in the great mosque. He left behind celebrated exploits, among them the battle of Balī (1). Ibn Ḥafṣūn had besieged the fortress of Balī with thirty thousand men; ʿAbd Allāh marched against him with fourteen thousand. When the two forces met, Ibn Ḥafṣūn was routed, slaughter swept through his ranks, and few escaped alive. They were adherents of the Khārijite doctrine.
ʿAbd Allāh was also a man of learning and refined culture. Ibn Ḥazm reports that the emir sought a legal ruling from Baqī ibn Makhlad regarding a zindīq (heretic); Baqī ruled that he should not be executed until he is called to repent, citing a hadith in support.
He died at the beginning of Rabīʿ al-Ākhir in 300 AH. After him his grandson al-Nāṣir li-Dīn Allāh assumed power, reigned for fifty years, and adopted the title “Commander of the Believers.” I have discussed him and his forefathers together under the entries for the second century, in the era of Hushaym (2).

(1) This is the reading of the base manuscript; the same wording is found in al-Ibar, 2:114. See also Ibn Adhari, al-Bayan al-Mughrib, 2:123, and Ibn Khaldun, 4:135. (2) See vol. 8, pp. 217 and 241. Al-Nasir li-Din Allah—full name Abd al-Rahman ibn Muhammad ibn Abd Allah ibn Muhammad—was the first member of the Umayyad dynasty in al-Andalus to assume the caliphal title. His accession was striking: while still a young man and despite the presence of his uncles and great-uncles, he seized power ahead of them. He found al-Andalus torn by dissent and ablaze with rival strongmen; he extinguished those fires, compelled the rebels to surrender, and, a little over twenty years into his reign, secured the obedience of the entire province.
عَبْدِ المَلِكِ المَرْوَانِيُّ الأَنْدَلُسِيُّ. تَمَلَّكَ بَعْدَ أَخِيْهِ المُنْذِرِ سَنَةَ خَمْسٍ وَسَبْعِيْنَ، وَامتَدَّتْ دَوْلَتُهُ، وَكَانَ مِنْ أُمَرَاءِ العَدْلِ، مُثَابِراً عَلَى الجِهَادِ، مُلاَزِماً لِلصَّلَوَاتِ فِي الجَامِعِ، لَهُ مَوَاقِفُ مَشْهُوْدَةٌ، مِنْهَا: مَلْحَمَةُ بلِي (١) :كَانَ ابْنُ حَفْصُوْنَ قَدْ حَاصَرَ حِصْنَ بلِي وَمَعَهُ ثَلاَثُوْنَ أَلْفاً، فَسَارَ عَبْدُ اللهِ فِي أَرْبَعَةَ عَشَرَ أَلْفاً، فَالتَقَوا، فَانهَزَمَ ابْنُ حَفْصُوْنَ، وَاسْتَحَرَّ بِجَمْعِهِ القَتْلُ، فَقَلَّ مَنْ نَجَا، وَكَانُوا عَلَى رَأْيِ الخَوَارِجِ. وَكَانَ عَبْدُ اللهِ ذَا فِقْهٍ وَأَدَبٍ. وَنَقَلَ ابْنُ حَزْمٍ أَنَّ الأَمِيْرَ عَبْدَ اللهِ اسْتفتَى بَقِيَّ بنَ مَخْلَدِ فِي الزِّنْدِيْقِ، فَأَفتَى أَنَّهُ لاَ يُقْتَلُ حَتَّى يُسْتَتَابُ، وَذَكَرَ حَدِيْثاً فِي ذَلِكَ. مَاتَ: فِي أَوَّلِ رَبِيْعٍ الآخِرِ، سَنَةَ ثَلاَثِ مائَةٍ، ثُمَّ قَامَ بَعْدَهُ ابْنُ ابْنِهِ النَّاصِرُ لِدِيْنِ اللهِ، فَدَامَ خَمْسِيْنَ سَنَةً، وَتَلَقَّبَ بِإِمرَةِ المُؤْمِنِيْنَ، وَهَذَا وَآبَاؤُهُ ذَكَرْتُهُمْ مُجْتَمِعِيْن فِي المائَةِ الثَّانِيَةِ فِي عَصْرِ هُشَيْمٍ (٢) .
(١) كذا الأصل، وهي كذلك في " العبر " ٢ / ١١٤. وانظر " البيان المغرب " لابن عذاري: ٢ / ١٢٣، وابن خلدون: ٤ / ١٣٥. (٢) انظر الجزء الثامن ٢١٧، ٢٤١، وكان الناصر لدين الله واسمه عبد الرحمن بن محمد بن عبد الله بن محمد أول من تلقب بالخلافة من رجال الدولة الاموية في الأندلس. وكانت ولايته مما يستغرب، لأنه كان شابا، وأعمامه وأعمام أبيه حاضرون، فتصدى لها، واحتازها دونهم، ووجد الأندلس مضطربة بالمخالفين، مضطرمة بنيران المتغلبين، فأطفأ تلك النيران، واستنزل أهل العصيان، واستقامت له الأندلس في سائر جهاتها بعد نيف وعشرين سنة من أيامه.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies