Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Then al-Shafiʿi (1) said, “Jaʿfar al-Firyabi narrated it to us; ʿAmr related it to us in the same wording.”

Judge Abu al-Tahir al-Sadusi stated: “I heard al-Firyabi say, ‘Every teacher I met in Khurasan, Iraq, and the other provinces I heard only from his own dictation—except for Abu Musʿab, and he mentioned another, meaning Muʿalla ibn Mahdi, for the two of them had grown old and weak.’ ”

The hadith master ʿAbd Allah ibn ʿAdi said: “I witnessed al-Firyabi’s gathering; it was estimated that it contained fifteen thousand inkwells, and an individual (2) had to spend the night in the hall to secure a place for the next morning.”

Ahmad ibn Kamil remarked, “Al-Firyabi was trustworthy, dependable.”

Judge Abu al-Walid al-Baji said, “Jaʿfar al-Firyabi is reliable and meticulous.”

Al-Daraqutni reported: “Al-Firyabi died in Muharram of the year 301 AH.”

Abu Hafs ibn Shahin said: “He passed away on a Wednesday night in Muharram, at the age of ninety-four.” He added, “He had dug for himself a grave in the cemetery of Abu Ayyub five years before his death, but it was not decreed that he be buried there.”

Ismaʿil al-Khatibi said: “He died five days into Muharram.”

ʿIsa al-Rukkhaji, however, said: “He died with four days remaining of Muharram.”

Abu Bakr al-Khatib concluded: “ʿIsa’s statement is the correct one,” a view echoed by more than one authority.

= 4/511. Al-Daraqutni said, “He fabricates hadith.” Ibn Hibban listed him in al-Majruhin, 3/155, remarking, “It is impermissible to narrate from him or to cite him as proof except for comparison,” and then he supplied this hadith as an example. (1) This refers to Muhammad ibn Abd Allah mentioned in the isnad of the hadith. (2) An addition required by the flow of the text.
ثُمَّ قَالَ الشَّافِعِيُّ (١) :حَدَّثَنَاهُ جَعْفَرٌ الفِرْيَابِيُّ، حَدَّثَنَا عَمْرٌو مِثْلَهُ. قَالَ القَاضِي أَبُو الطَّاهِرِ السَّدُوْسِيُّ: سَمِعْتُ الفِرْيَابِيَّ يَقُوْلُ: كُلُّ مِنْ لَقِيْتُهُ بِخُرَاسَانَ وَالعِرَاقِ وَالأَمْصَارِ لَمْ أَسْمَعْ مِنْهُ إِلاَّ مِنْ لَفْظِهِ، إِلاَّ أَبَا مُصْعَبٍ - وَسَمَّى آخَرَ، يَعْنِي: مُعَلَّى بنَ مَهْدِيٍّ - فَإِنَّهُمَا كَانَا قَدْ كَبِرَا وَضَعُفَا. قَالَ الحَافِظُ عَبْدُ اللهِ بنُ عَدِيٍّ: رَأَيْتُ مَجْلِسَ الفِرْيَابِيِّ يُحْزَرُ فِيْهِ خَمْسَةَ عَشَرَ أَلْفَ مِحْبَرَةٍ، وَكَانَ الوَاحِدُ (٢) يَحْتَاجُ أَنْ يَبِيْتَ فِي المَجْلِسِ، لِيَجِدَ مَعَ الغَدِ مَوْضِعاً. قَالَ أَحْمَدُ بنُ كَامِلٍ: كَانَ الفِرْيَابِيُّ مَأْمُوْناً، مَوْثُوقاً بِهِ. وَقَالَ القَاضِي أَبُو الوَلِيْدِ البَاجِيُّ: جَعْفَرٌ الفِرْيَابِيُّ ثِقَةٌ، مُتْقِنٌ. قَالَ الدَّارَقُطْنِيُّ: مَاتَ الفِرْيَابِيُّ فِي المُحَرَّمِ، سَنَةَ إِحْدَى وَثَلاَثِ مائَةٍ. وَقَالَ أَبُو حَفْصٍ بنُ شَاهِيْنٍ: تُوُفِّيَ لَيْلَةَ الأَرْبعَاءِ، فِي مُحَرَّمٍ، وَهُوَ ابْنُ أَرْبَعٍ وَتِسْعِيْنَ سَنَةً. قَالَ: وَكَانَ قَدْ حَفَرَ لِنَفْسِهِ قَبْراً فِي مَقَابِرِ أَبِي أَيُّوْبَ قَبْلَ مَوْتِهِ بِخَمْسِ سِنِيْنَ، وَلَمْ يُقْضَ أَنْ يُدْفَنَ فِيْهِ. قَالَ إِسْمَاعِيْلُ الخُطَبِيُّ: مَاتَ لِخَمْسٍ خَلَوْنَ مِنَ المُحَرَّمِ. وَأَمَّا عِيْسَى الرُّخَّجِيُّ، فَقَالَ: مَاتَ لأَرْبَعٍ بَقِيْنَ مِنَ المُحَرَّمِ. ثُمَّ قَالَ أَبُو بَكْرٍ الخَطِيْبُ: قَوْلُ عِيْسَى هُوَ الصَّحِيْحُ. كَذَلِكَ ذَكَرَ غَيْرُ وَاحِدٍ.
= ٤ / ٥١١، وقال الدارقطني: " يضع الحديث ". وذكره ابن حبان في " المجروحين " ٣ / ١٥٥ فقال: " لا تجوز الرواية عنه، ولا الاحتجاج به إلا على سبيل الاعتبار "، ثم أورد له هذا الحديث. (١) هو محمد بن عبد الله المذكور في سند الحديث. (٢) زيادة يقتضيها السياق.

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