Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—from beginning to end—asking myself, ‘Is the hadith really there or not?’ I fear I might slip while choosing, and you are devils sitting round about me!’

It was said that the one who gave him the nickname “ʿUbayd al-ʿIjl” was Yaḥyā ibn Maʿīn.

Ibn Qāniʿ stated: “He died in Ṣafar, 294 AH.”

I say: He was in his eighties.

50 – al-Barbarī, Abū Aḥmad Muḥammad ibn Mūsā ibn Ḥammād*

The imām, ḥāfiẓ, distinguished scholar, and historian: Abū Aḥmad Muḥammad ibn Mūsā ibn Ḥammād al-Barbarī, al-Baghdādī.

He was born in 213 AH.

He heard (hadith) from ʿAlī ibn al-Jaʿd, ʿUbayd Allāh ibn ʿUmar al-Qawārīrī, ʿAbd al-Raḥmān ibn Ṣāliḥ, and their cohort.

Those who narrated from him include Aḥmad ibn Kāmil al-Qāḍī, Ismāʿīl al-Khuṭabī, Ibn Qāniʿ, al-Ṭabarānī, and several others.

Al-Khaṭīb said: “He was a historian, intelligent, well-acquainted with the chronicles of people, and he used to dye his beard red.”

Al-Dāraqutnī said: “He is not strong.”

I say: Others were more accurate than he, yet he was one of the repositories of knowledge and is mentioned together with al-Maʿmarī.

(*) Tarikh Baghdad, 3:243; Mizan al-I'tidal, 4:51; al-Wafi bi'l-Wafayat, 5:92; Lisan al-Mizan, 5:400; Tabaqat al-Huffaz, p. 292.
الصَّحَابِيِّ، مِنْ أَوَّلِهِ إِلَى آخِرِهِ، هَلِ الحَدِيْثُ فِيْهِ أَمْ لاَ؟ أَخَافُ أَنْ أَزِلَّ فِي الانْتِخَابِ، وَأَنْتُمْ شَيَاطِيْنُ قَدْ قَعَدْتُمْ حَوْلِي. قِيْلَ: إِنَّ يَحْيَى بنَ مَعِيْنٍ هُوَ الَّذِي لَقَّبَهُ عُبَيْداً العِجْلَ. قَالَ ابْنُ قَانِعٍ: مَاتَ فِي صَفَرٍ، سَنَةَ أَرْبَعٍ وَتِسْعِيْنَ وَمائَتَيْنِ. قُلْتُ: كَانَ مِنْ أَبْنَاءِ الثَّمَانِيْنَ. ٥٠ - البَرْبَرِيُّ أَبُو أَحْمَدَ مُحَمَّدُ بنُ مُوْسَى بنِ حَمَّادٍ * الإِمَامُ، الحَافِظُ، البَاهِرُ، الأَخْبارِيُّ، أَبُو أَحْمَدَ مُحَمَّدُ بنُ مُوْسَى بنِ حَمَّادٍ البَرْبَرِيُّ، البَغْدَادِيُّ. مَوْلِدُهُ: فِي سَنَةِ ثَلاَثَ عَشْرَةَ وَمائَتَيْنِ. سَمِعَ: عَلِيَّ بنَ الجَعْدِ، وَعُبَيْدَ اللهِ بنَ عُمَرَ القَوَارِيْرِيَّ، وَعَبْدَ الرَّحْمَنِ بنَ صَالِحٍ، وَطَبَقَتَهُم. حَدَّثَ عَنْهُ: أَحْمَدُ بنُ كَامِلٍ القَاضِي، وَإِسْمَاعِيْلُ الخُطَبِيُّ، وَابْنُ قَانِعٍ، وَالطَّبَرَانِيُّ، وَعِدَّةٌ. قَالَ الخَطِيْبُ: كَانَ أَخْبَارِيّاً، فَهْماً، ذَا مَعْرِفَةٍ بِأَيَّامِ النَّاسِ، وَكَانَ يَخْضِبُ بِالحُمْرَةِ. وَقَالَ الدَّارَقُطْنِيُّ: لَيْسَ بِالقَوِيِّ. قُلْتُ: غَيْرُهُ أَتْقَنُ مِنْهُ، وَلَكِنَّهُ مِنْ أَوْعِيَةِ العِلْمِ، يُذْكَرُ مَعَ المَعْمَرِيِّ
(*) تاريخ بغداد: ٣ / ٢٤٣، ميزان الاعتدال: ٤ / ٥١، الوافي بالوفيات: ٥ / ٩٢، لسان الميزان: ٥ / ٤٠٠، طبقات الحفاظ: ٢٩٢.

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