Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He narrated from: Muḥammad ibn al-Muthannā al-ʿAnazī; ʿAbd Allāh ibn Muḥammad ibn al-Miswar; Ismāʿīl ibn Masʿūd al-Jahdarī; Yaḥyā ibn Ḥakīm al-Muqawwam; Muḥammad ibn ʿAlī ibn Khalaf al-ʿAṭṭār; and others of their rank from among the pupils of Ibn ʿUyaynah and Wakīʿ.

Hadith were transmitted from him by: al-Nasāʾī—in his Sunan, though al-Nasāʾī was the elder of the two—; Ibn Qāniʿ; al-Ṭabarānī; Muẓaffar ibn Yaḥyā; and a number of others.

He was commended by Abū Bakr al-Ismāʿīlī.

Al-Burqānī said: Abū Bakr al-Ismāʿīlī narrated to us, saying:

“It is related that Abū al-Ādhān had a long-standing dispute with a Jew—or perhaps someone else. He said to him, ‘Place your hand and mine in the fire; the one who is in the right will find that his hand does not burn.’ It is reported that his own hand remained unharmed, whereas the Jew’s hand was burnt.”

Abū al-Ādhān died in 290 AH, at the age of sixty-three.

42 – Qirṭima, Abū ʿAbd Allāh Muḥammad ibn ʿAlī al-Baghdādī

The ḥāfiẓ and distinguished master: Abū ʿAbd Allāh Muḥammad ibn ʿAlī al-Baghdādī, known as Qirṭima.

He heard hadith from Muḥammad ibn Ḥumayd, Abū Saʿīd al-Ashajj, al-Zaʿfarānī, and Muḥammad ibn Yaḥyā.

He undertook extensive journeys, possessed an extraordinary memory, yet narrated only rarely.

Abū Aḥmad al-Ḥākim said, “I heard Ibn ʿUqda say: ‘I heard Ibn Yamān…’”

(*) al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 3, pp. 65–66; Ibn ʿAbd al-Hadi, Mukhtasar Tabaqat ʿUlamaʾ al-Hadith, fol. 128/2; al-Dhahabi, Tadhkirat al-Huffaz, vol. 2, p. 745; al-Safadi, al-Wafi bi-l-Wafayat, vol. 4, p. 107; al-Suyuti, Tabaqat al-Huffaz, p. 314; Ibn al-ʿImad, Shadharat al-Dhahab, vol. 2, p. 205.
حَدَّثَ عَنْ: مُحَمَّدِ بنِ المُثَنَّى العَنْزِيِّ، وَعَبْدِ اللهِ بنِ مُحَمَّدِ بنِ المِسْوَرِ، وَإِسْمَاعِيْلَ بنِ مَسْعُوْدٍ الجَحْدَرِيِّ، وَيَحْيَى بنِ حَكِيْمٍ المُقَوِّمِ، وَمُحَمَّدِ بنِ عَلِيِّ بنِ خَلَفٍ العَطَّارِ، وَطَبَقَتِهِم مِنْ أَصْحَابِ ابْنِ عُيَيْنَةَ وَوَكِيْعٍ. حَدَّثَ عَنْهُ: النَّسَائِيُّ فِي (سُنَنِهِ) - وَهُوَ أَكْبَرُ سِنّاً مِنْهُ - وَابْنُ قَانِعٍ، وَالطَّبَرَانِيُّ، وَمُظَفَّرُ بنُ يَحْيَى، وَطَائِفَةٌ. أَثْنَى عَلَيْهِ: أَبُو بَكْرٍ الإِسْمَاعِيْلِيُّ. قَالَ البَرْقَانِيُّ: حَدَّثَنَا أَبُو بَكْرٍ الإِسْمَاعِيْلِيُّ، قَالَ: حُكِيَ أَنَّ أَبَا الآذَانِ طَالَتْ خُصُومَةٌ بَيْنَهُ وَبَيْنَ يَهُودِيٍّ أَوْ غَيْرِهِ، فَقَالَ لَهُ: أَدْخِلْ يَدَكَ وَيَدِي فِي النَّارِ، فَمَنْ كَانَ مُحِقّاً لَمْ تَحْتَرِقْ يَدُهُ. فَذُكِرَ أَنَّ يَدَهُ لَمْ تَحْتَرِقْ، وَأَنَّ يَدَ اليَهُودِيِّ احْتَرَقَتْ. تُوُفِّيَ أَبُو الآذَانِ: فِي سَنَةِ تِسْعِيْنَ وَمائَتَيْنِ، وَلَهُ ثَلاَثٌ وَسِتُّوْنَ سَنَةً. ٤٢ - قِرْطِمَةُ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ عَلِيٍّ البَغْدَادِيُّ * الحَافِظُ، المُجَوِّدُ، أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ عَلِيٍّ البَغْدَادِيُّ، قِرْطِمَةُ. سَمِعَ: مُحَمَّدَ بنَ حُمَيْدٍ، وَأَبَا سَعِيْدٍ الأَشَجَّ، وَالزَّعْفَرَانِيَّ، وَمُحَمَّدَ بنَ يَحْيَى. وَلَهُ رِحْلَةٌ وَاسِعَةٌ، وَحِفْظٌ بَاهِرٌ، وَقَلَّ مَا رَوَى. قَالَ أَبُو أَحْمَدَ الحَاكِمُ: سَمِعْتُ ابْنَ عُقْدَةَ يَقُوْلُ: سَمِعْتُ ابْنَ يَمَانٍ
(*) تاريخ بغداد: ٣ / ٦٦ ٦٥، مختصر طبقات علماء الحديث لابن عبد الهادي: الورقة ١٢٨ / ٢، تذكرة الحفاظ: ٢ / ٧٤٥، الوافي بالوفيات: ٤ / ١٠٧، طبقات الحفاظ: ٣١٤، شذرات الذهب: ٢ / ٢٠٥.

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