Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Khuzaymah arrived. The ascetic Abū ʿUthmān al-Ḥīrī thereupon rose, gathered the hadith scholars in his mosque, hung an inkwell from his own hand, and walked at their head until they reached Khān Maḥmash. There he brought al-Sarī out, seated the mustamlī (prompter), and we reckoned the gathering to contain more than one thousand inkwells. When the session ended, the scholars stood, kissed Abū ʿUthmān’s head, and the people showered them with dirhams and sugar. That was in the year 273 AH.

I say: Al-Ḥākim recorded the reports about Abū ʿUthmān in twenty-five folios, and in the midst of his discussion on trust in Allah, certainty, and contentment he said: “I heard my father say:

When Aḥmad ibn ʿAbd Allāh al-Khujistānī—the man who had seized the provinces—killed the imam Ḥaykān (1) ibn al-Dhuhlī, he launched into oppression and tyranny. He ordered a spear to be planted at the center of the square (2), gathered the notables, and swore: ‘If you do not keep pouring silver coins until the spearhead disappears, your blood is lawful to me.’

They therefore divided the fine among themselves, and a single merchant was charged thirty thousand dirhams. He could raise only three thousand, so he brought them to Abū ʿUthmān and said: ‘O Shaykh, as you have heard, he has sworn this oath, and by Allah I can manage no more than these.’

Abū ʿUthmān asked, ‘Will you allow me to deal with them in a way that will benefit you?’
‘Yes,’ the merchant replied. So Abū ʿUthmān distributed the money and told the merchant, ‘Stay with me.’

All that night Abū ʿUthmān kept walking back and forth between the alley and the mosque until dawn broke and the call to prayer was made. He then said to his servant, ‘Go to the market and see what you hear.’

The servant went, returned, and said, ‘I saw nothing.’
‘Go again,’ Abū ʿUthmān told him, and while engaged in his whispered supplication he kept saying, ‘By Your Majesty, I will not rise until You relieve the distressed.’

His servant al-Farghānī then came and said: ‘Allah has spared…’

(1) See note (1) on page 36. (2) Lisan al-Arab states: “The murabbaʿa is a short wooden stick used to lift the load; al-Azhari adds that it is a staff employed to carry heavy objects until they are placed on the backs of pack animals.”
خُزَيْمَةَ، فَقَامَ الزَّاهِدُ أَبُو عُثْمَانَ الحِيْرِيُّ، وَجَمَعَ المُحَدِّثِيْنَ فِي مَسْجِدِهِ، وَعَلَّقَ بِيَدِهِ مِحْبَرَةً، وَتَقَدَّمَهُم، إِلَى أَنْ جَاءَ إِلَى خَانِ مَحْمَشٍ، فَأَخْرَجَ السَّرِيَّ، وَأَجْلَسَ المُسْتَمْلِي، فَحَزَرْنَا مَجْلِسَهُ زِيَادَةً عَلَى أَلفِ مِحْبَرَةٍ، فَلَمَّا فَرَغَ، قَامُوا، وَقَبَّلُوا رَأْسَ أَبِي عُثْمَانَ، وَنَثَرَ النَّاسُ عَلَيْهِمُ الدَّرَاهِمَ وَالسُّكَّرَ سَنَةَ ثَلاَثٍ وَسَبْعِيْنَ وَمائَتَيْنِ. قُلْتُ: ذَكَرَ الحَاكِمُ أَخْبَارَ أَبِي عُثْمَانَ فِي خَمْسٍ وَعِشْرِيْنَ وَرَقَةً، وَفِي غُضُوْنِ ذَلِكَ مِنْ كَلاَمِهِ فِي التَّوَكُّلِ وَاليَقِيْنِ وَالرِّضَى، قَالَ الحَاكِمُ: وَسَمِعْتُ أَبِي يَقُوْلُ: لَمَّا قَتَلَ أَحْمَدُ بنُ عَبْدِ اللهِ الخُجُسْتَانِيُّ - الَّذِي اسْتَولَى عَلَى البِلاَدِ - الإِمَامَ حَيْكَانَ (١) بنَ الذُّهْلِيِّ، أَخَذَ فِي الظُّلْمِ وَالعَسَفِ، وَأَمَرَ بِحَرْبَةٍ رُكِزَتْ عَلَى رَأْسِ المُرَبَّعَةِ (٢) ، وَجَمَعَ الأَعيَانَ، وَحَلَفَ: إِنْ لَمْ يَصُبُّوا الدَّرَاهِمَ حَتَّى يَغِيْبَ رَأْسُ الحَرْبَةِ، فَقَدْ أَحَلُّوا دِمَاءهُم. فَكَانُوا يَقْتَسِمُوْنَ الغَرَامَةِ بَيْنَهُم، فَخُصَّ تَاجِرٌ بِثَلاَثِيْنَ أَلفَ دِرْهَمٍ، فَلَمْ يَكُنْ يَقْدِرُ إِلاَّ عَلَى ثَلاَثَةِ آلاَفِ دِرْهَمٍ، فَحَمَلَهَا إِلَى أَبِي عُثْمَانَ، وَقَالَ: أَيُّهَا الشَّيْخُ! قَدْ حَلَفَ هَذَا كَمَا بَلَغَكَ، وَوَاللهِ لاَ أَهْتَدِي إِلاَّ إِلَى هَذِهِ. قَالَ: تَأَذَنُ لِي أَنْ أَفْعَلَ فِيْهَا مَا يَنْفَعُكَ؟ قَالَ: نَعَمْ. فَفَرَّقهَا أَبُو عُثْمَانَ، وَقَالَ لِلتَّاجِرِ: امْكُثْ عِنْدِي. وَمَا زَالَ أَبُو عُثْمَانَ يَتَرَدَّدُ بَيْنَ السِّكَّةِ وَالمَسْجَدِ لَيْلَتَهُ حَتَّى أَصْبَحَ، وَأَذَّنَ المُؤَذِّنُ، ثُمَّ قَالَ لِخَادِمِهِ: اذْهَبْ إِلَى السُّوقِ، وَانْظُرْ مَاذَا تَسْمَعُ. فَذَهَبَ، وَرَجَعَ، فَقَالَ: لَمْ أَرَ شَيْئاً. قَالَ: اذْهَبْ مَرَّةً أُخْرَى، وَهُوَ فِي مُنَاجَاتِهِ يَقُوْلُ: وَحَقِّكَ لاَ أَقَمْتُ مَا لَمْ تُفَرِّجْ عَنِ المَكرُوْبِيْنَ. قَالَ: فَأَتَى خَادِمُهُ الفَرْغَانِيُّ يَقُوْلُ: وَكَفَى اللهُ
(١) انظر التعليق رقم (١) من الصفحة ٣٦. (٢) في " اللسان ": " والمربعة: خشيبة قصيرة يرفع بها العدل..وقال الازهري: هي عصا تحمل بها الاثقال حتى توضع على ظهر الدواب ".

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