Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and deed, will speak with wisdom; whereas whoever lets his whims rule him will speak innovation. The Exalted has said: “And if you obey him, you will be guided” (Qur’an 24:54).

I add: He also said, “Do not follow desire, lest it lead you away from the path of Allah” (Qur’an 38:26).

Abū ʿUthmān al-Ḥīrī said: “A man is not complete until his heart is the same whether he is withheld from or given, whether he is honoured or humiliated.”

He also said to Abū Jaʿfar ibn Ḥamdān, “Do you not relate that when the righteous are mentioned, mercy descends?” He replied, “Indeed.” Abū ʿUthmān said, “Then the Messenger of Allah ﷺ is the master of the righteous.”

Al-Ḥākim relates: Saʿīd ibn ʿUthmān al-Samarkandī, the worshipper, told me that he heard Abū ʿUthmān say—reporting from Allah: “Whoever seeks My nearness without first resolving to bear three things: first, casting off honour and shouldering humiliation; second, a heart at ease with going hungry for three days; third, that he feel no grief or concern except for his religion or the effort to rectify it” (1).

Al-Ḥākim: I heard Muḥammad ibn Ṣāliḥ ibn Hāniʾ say: “When Yaḥyā ibn al-Dhuhlī was killed, Aḥmad al-Khujistānī (2) forbade the people to attend ḥadith gatherings, so no one dared to carry an inkwell, until al-Sarī ibn…"

(1) The reply attributed to al-Shari is not given in this report, and the wording may therefore be incomplete. We have been unable to locate the passage in the biographical sources on al-Hayri that would allow us to reconstruct it. (2) With both the kha and the jim pronounced with ḍamma: it denotes someone from Khajistan, a mountainous region near Herat. Ahmad b. Abd Allah al-Khajistani is treated by the author in al-Ibar, 2/38: “He was one of Yaqub al-Saffar’s commanders, a harsh and defiant figure. He rebelled against Yaqub, seized Nishapur, and fought several notable battles. His own servants slaughtered him while he was drunk, in Shawwal 268/880.” See also Ibn al-Athir, al-Lubab, 1/424, and Ibn Khallikan, Wafayat al-Ayan, 6/423-424.
وَفِعْلاً، نَطَقَ بِالحِكْمَةِ، وَمَنْ أَمَّرَ الهَوَى عَلَى نَفْسِهِ، نَطَقَ بِالبِدْعَةِ، قَالَ تَعَالَى: ﴿وَإِنْ تُطِيْعُوْهُ تَهْتَدُوا﴾ [النُّوْرُ:٥٤] . قُلْتُ: وَقَالَ تَعَالَى: ﴿وَلاَ تَتَّبِعِ الهَوَى فَيُضِلَّكَ عَنْ سَبِيْلِ اللهِ﴾ [ص:٢٦] . وَعَنْ أَبِي عُثْمَانَ الحِيْرِيِّ، قَالَ: لاَ يَكْمُلُ الرَّجُلُ حَتَّى يَسْتَوِيَ قَلْبُهُ فِي المَنْعِ وَالعَطَاءِ، وَفِي العِزِّ وَالذُّلِّ. وَعَنْ أَبِي عُثْمَانَ أَنَّهُ قَالَ لأَبِي جَعْفَرٍ بنِ حَمْدَانَ: أَلَسْتُمْ تَرْوُونَ أَنَّ عِنْدَ ذِكْرِ الصَّالِحِيْنَ تَنْزِلُ الرَّحْمَةُ؟ قَالَ: بَلَى. قَالَ: فَرَسُوْلُ اللهِ ﷺ سَيِّدُ الصَّالِحِيْنَ. قَالَ الحَاكِمُ: أَخْبَرَنِي سَعِيْدُ بنُ عُثْمَانَ السَّمَرْقَنْدِيُّ العَابِدُ، سَمِعَ أَبَا عُثْمَانَ يَقُوْلُ - يَعْنِي: عَنِ اللهِ -: مَنْ طَلَبَ جِوَارِي وَلَمْ يُوَطِّنْ نَفْسَهُ عَلَى ثَلاَثٍ، أَوَّلُهَا: إِلقَاءُ العِزِّ وَحَمْلُ الذُّلِّ، الثَّانِي: سُكُوْنُ قَلْبِهُ عَلَى جُوْعٍ ثَلاَثَةَ أَيَّامٍ، الثَّالِثُ: لاَ يَغْتَمُّ وَلاَ يَهْتَمُّ إِلاَّ لِدِينِهِ أَوْ طَلَبِ إِصْلاَحِ دِيْنِهِ (١) . الحَاكِمُ: سَمِعْتُ مُحَمَّدَ بنَ صَالِحِ بنِ هَانِئٍ يَقُوْلُ: لَمَّا قُتِلَ يَحْيَى بنُ الذُّهْلِيِّ، مُنِعَ النَّاسُ مِنْ حُضُوْرِ مَجَالِسِ الحَدِيْثِ مِنْ جِهَةِ أَحْمَدَ الخُجُسْتَانِيِّ (٢) ، فَلَمْ يَجْسُرْ أَحَدٌ يَحْمِلُ مِحْبَرَةٍ، إِلَى أَنْ وَردَ السَّرِيُّ بنُ
(١) لم يرد جواب الشري في هذا الخبر وربما يكون في الكلام نقص، ولم نوفق في العثور على هذا النص في المصادر التي ترجمت للحيري لنستكمله. (٢) بضم الخاء والجيم: نسبة إلى خجستان من جبال هراة. وأحمد بن عبد الله الخجستاني ترجمه المؤلف في " العبر " ٢ / ٣٨ فقال: " كان من أمراء يعقوب الصفار، جبارا عنيدا، خرج على يعقوب، وأخذ نيسابور، وله حروب ومواقف مشهودة، ذبحه غلمانه وقد سكر. وذلك في شوال سنة ثمان وستين ومئتين ". وانظر أيضا " اللباب " لابن الأثير: ١ / ٤٢٤، و" وفيات الأعيان " ٦ / ٤٢٤ ٤٢٣.

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