Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and also Ibn ʿUbayd al-ʿAskari, Abū Bakr al-Ismaʿili, and others.

al-Dāraqutnī said: “Reliable.”

I say: He died in Shawwal, in the year 298 AH.

22 – Ibn Abī Suwayd, Muḥammad ibn ʿUthmān al-Baṣrī

The shaykh, ḥadith scholar, and long-lived Abū ʿUthmān Muḥammad ibn ʿUthmān ibn Abī Suwayd al-Baṣrī, known as al-Darrāʿ.

He narrated from ʿUthmān ibn al-Haytham, al-Qaʿnabi, Saʿīd ibn Salām al-ʿAṭṭār, Muslim ibn Ibrāhīm, Bakkār al-Sīrīnī, and their contemporaries.

Those who narrated from him include al-Ṭabarānī, Abū Aḥmad ibn ʿAdī, the judge Abū Ṭāhir al-Dhuhlī, and others.

Ibn ʿAdī declared him weak (1) and said: “His books were afflicted, so matters became confused for him. I hope he did not intentionally lie.”

No one denies that he did meet those shaykhs, yet he related from trustworthy transmitters reports for which he has no corroboration.

People would read to him from a copy attributed to him material that was not from his own narrations—reports from men he claimed to have met but in fact had not—and chains of transmission would be inverted before him, and he would nonetheless approve them.

Ibn ʿAdī then said: “I heard Abū Khalīfah commend him, noting that he had listened to ḥadith alongside him” (2).

Hamzah ibn Yūsuf asked al-Dāraqutnī about him, and he replied: “Weak.”

I say: He died before 300 AH, at a little over ninety years of age.

(*) Ibn ʿAdi, al-Kamil, 4:318a; al-Dhahabi, Mizan al-Iʿtidal, 3:641-642; Ibn Hajar, Lisan al-Mizan, 5:279. (1) According to al-Kamil, 4:318. (2) The base manuscript reads “maʿahum” (with them); we have adopted the wording found in al-Kamil.
وَابْنُ عُبَيْدٍ العَسْكَرِيُّ، وَأَبُو بَكْرٍ الإِسْمَاعِيْلِيُّ، وَآخَرُوْنَ. قَالَ الدَّارَقُطْنِيُّ: صَدُوْقٌ. قُلْتُ: مَاتَ فِي شَوَّالٍ، سَنَةَ ثَمَانٍ وَتِسْعِيْنَ وَمائَتَيْنِ. ٢٢ - ابْنُ أَبِي سُوَيْدٍ مُحَمَّدُ بنُ عُثْمَانَ البَصْرِيُّ * الشَّيْخُ، المُحَدِّثُ، المُعَمَّرُ، أَبُو عُثْمَانَ مُحَمَّدُ بنُ عُثْمَانَ بنِ أَبِي سُويْدٍ البَصْرِيُّ، الذَّرَّاعُ. حَدَّثَ عَنْ: عُثْمَانَ بنِ الهَيْثَمِ، وَالقَعْنَبِيِّ، وَسَعِيْدِ بنِ سَلاَمٍ العَطَّارِ، وَمُسْلِمِ بنِ إِبْرَاهِيْمَ، وَبَكَّارٍ السِّيْرِيْنِيِّ، وَطَبَقَتِهِم. وَعَنْهُ: الطَّبَرَانِيُّ، وَأَبُو أَحْمَدَ بنُ عَدِيٍّ، وَالقَاضِي أَبُو الطَّاهِرِ الذُّهْلِيُّ، وَآخَرُوْنَ. ضَعَّفَهُ: ابْنُ عَدِيٍّ (١) ، وَقَالَ: أُصِيْبَ بِكُتُبِهِ، فَكَانَ يُشَبَّهُ عَلَيْهِ، وَأَرْجُو أَنَّهُ لاَ يَتَعَمَّدُ الكَذِبَ. وَكَانَ لاَ يُنْكَرُ لَهُ لُقِيُّ هَؤُلاَءِ الشُّيُوْخِ، إِلاَّ أَنَّهُ حَدَّثَ عَنِ الثِّقَاتِ بِمَا لاَ يُتَابَعُ عَلَيْهِ. وَكَانَ يُقْرَأُ عَلَيْهِ مِنْ نُسْخَةٍ لَهُ مَا لَيْسَ مِنْ حَدِيْثِهِ عَنْ قَوْمٍ رَآهُم وَلَمْ يَرَهُم، وَتُقْلَبُ الأَسَانِيْدُ عَلَيْهِ، فَيُقِرُّ بِهِ. ثُمَّ قَالَ ابْنُ عَدِيٍّ: سَمِعْتُ أَبَا خَلِيْفَةَ يُثنِي عَلَيْهِ، وَيَذْكُرُ أَنَّهُ كَانَ سَمِعَ مَعَهُ (٢) . وَسَأَلَ حَمْزَةُ بنُ يُوْسُفَ عَنْهُ الدَّارَقُطْنِيَّ، فَقَالَ: ضَعِيْفٌ. قُلْتُ: تُوُفِّيَ قَبْلَ ثَلاَثِ مائَةٍ، عَنْ بِضْعٍ وَتِسْعِيْنَ سَنَةً.
(*) الكامل لابن عدي: ٤ / ٣١٨ / أ، ميزان الاعتدال: ٣ / ٦٤٢ ٦٤١، لسان الميزان: ٥ / ٢٧٩. (١) في " كامله " ٤ / ٣١٨. (٢) في الأصل " معهم " وما أثبتناه من " الكامل ".

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