Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Ibn al-Aʿrābī, ʿAlī ibn al-Mughīrah, Salamah ibn ʿĀṣim, and al-Zubayr ibn Bakkār.

Those who narrated from him were: Nifṭawayh, Muḥammad ibn al-ʿAbbās al-Yazīdī, al-Akḥfash al-Ṣaghīr, Ibn al-Anbārī, Abū ʿUmar al-Zāhid, Aḥmad ibn Kāmil, and Ibn Miqsam, who conveyed his Dictations (Amālī).

Al-Khaṭīb (1) said: “He is reliable and authoritative, devout and upright, and famed for the breadth of his memorization.”

It was also said that he did not employ affected eloquence in ordinary speech.

Al-Mubarrad declared, “Of all the Kufans, Thaʿlab is the most learned.” When al-Farrāʾ was mentioned to him, he replied, “He does not reach even a tenth of his knowledge.” (2)

He used to belittle himself and never considered himself of any consequence.

Ibn Mujāhid said: “I saw the Prophet ﷺ in a dream, and he said to me, ‘Convey my greetings to Abū al-ʿAbbās and tell him: You are the possessor of far-reaching knowledge.’” (3)

Al-Qifṭī (4) remarked: “He would rehearse with me the books of al-Kisāʾī and al-Farrāʾ, yet he was unfamiliar with the Basran school’s approach and had not cultivated analogical reasoning.” (5)

Al-Dīnwārī said: “Al-Mubarrad had a better grasp of Sībawayh’s Book than Thaʿlab.”

(1) Tarikh, vol. 5, p. 205. (2) In other words, he did not reach even a tenth of his knowledge; the report is in Inbaʾ al-Ruwat, vol. 1, p. 142. (3) Al-Qifti cites the full text in Inbaʾ al-Ruwat, vol. 1, pp. 143–144, and Ibn Khallikan in Wafayat, vol. 1, pp. 102–103. Ibn Mujahid is Abu Bakr Ahmad ibn Musa ibn al-Abbas, a leading Qurʾan reciter who died in 324 AH/936 CE. His biography will appear in volume 15. (4) Inbaʾ al-Ruwat, vol. 1, p. 144. (5) The base manuscript reads “mustakhraṭ,” which is incorrect; both Inbaʾ al-Ruwat and Muʿjam al-Udabaʾ have: “nor was he one who derived analogy or sought it.”
وَابنِ الأَعْرَابِيّ، وَعَلِيِّ بنِ المُغِيْرَةِ، وَسَلَمَة بنِ عَاصِمٍ، وَالزُّبَيْر بنِ بَكَّار. وَعَنْهُ: نِفْطَوَيْهِ، وَمُحَمَّدُ بنُ العَبَّاسِ اليَزِيْدِيّ، وَالأَخْفَشُ الصَّغِيْرُ، وَابْنُ الأَنْبَارِيِّ، وَأَبُو عُمَرَ الزَّاهِدُ، وَأَحْمَدُ بنُ كَامِلٍ، وَابْنُ مِقْسَمٍ الَّذِي رَوَى عَنْهُ (أَمَالِيْهِ) . قَالَ الخَطِيْبُ (١) :ثِقَةٌ حُجَّة، دَيِّنٌ صَالِحٌ، مَشْهُوْرٌ بِالحِفْظِ. وَقِيْلَ: كَانَ لاَ يَتَفَاصَحُ فِي خِطَابِهِ. قَالَ المُبَرِّدُ: أَعْلَمُ الكُوْفِيّين ثَعْلَبٌ. فَذُكِرَ لَهُ الفَرَّاءُ، فَقَالَ: لاَ يَعْشُرُهُ (٢) . وَكَانَ يُزرِي عَلَى نَفْسِهِ، وَلاَ يعدُّ نَفْسَهُ. قَالَ ابْنُ مُجَاهِدٍ: فرَأَيْتُ النَّبِيّ ﷺ فِي المَنَامِ فَقَالَ لِي: أَقرِئ أَبَا العَبَّاسِ السَّلاَمَ، وَقُلْ لَهُ: إِنَّكَ صَاحِبُ العِلْمِ المُسْتَطِيلِ (٣) . قَالَ القِفْطِيُّ (٤) :كَانَ يكرِّرُ عَليَّ كُتُبَ الكِسَائِيّ، وَالفَرَّاء، وَلاَ يَدْرِي مَذْهَبَ البَصْرِيّين، وَلاَ كَانَ مُسْتَخْرِطاً (٥) لِلْقِيَاس. وَقَالَ الدِّيْنَوَرِيُّ: كَانَ المُبَرِّدُ أَعْلَمَ بكتَابِ سِيْبَويْهْ مِنْ ثَعْلب.
(١) في " تاريخه " ٥ / ٢٠٥. (٢) أي: لا يبلغ عشر علمه، والخبر في " إنباه الرواة " ١ / ١٤٢. (٣) أورد الخبر مطولا القفطي في " إنباه الرواة " ١ / ١٤٣، ١٤٤، وابن خلكان في " الوفيات " ١ / ١٠٢، ١٠٣، وابن مجاهد: هو أبو بكر أحمد بن موسى بن العباس من شيوخ القراء توفي سنة ٣٢٤ هـ. وسترد ترجمته في الجزء الخامس عشر. (٤) في الانباه ١ / ١٤٤. (٥) في الأصل: مستخرط، وهو خطأ، وفي " الانباه " و" معجم الأدباء ": ولا كان مستخرجا للقياس ولا طالبا له.

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