Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Ḥasan ibn Yaʿqūb said: “Abū ʿAbd Allāh al-Būshanji was lodged in Nishapur at the Laythiyya. When his term there came to an end, he set out for Bukhara and entered the presence of the amir Ismāʿīl. After staying with him for a while, he asked that his stipends in Nishapur be officially registered.”

Al-Ḥākim related: “I heard al-Ḥusayn ibn al-Ḥasan al-Ṭūsī say that he heard Abū ʿAbd Allāh al-Būshanji remark, ‘Seven hundred thousand dirhams (1) have come to me from the Laythiyya.’”

Daʿlaj said: “I heard Abū ʿAbd Allāh—while pointing to Ibn Khuzaymah—say, ‘He is shrewd; I would not say that of Abū Thawr.’”

Abū ʿAbd Allāh ibn al-Akhram stated: “Al-Bukhārī included a ḥadīth in the Ṣaḥīḥ that he took from Abū ʿAbd Allāh al-Būshanji.”

Ibn al-Dhahabī (2) said in the Ṣaḥīḥ (3): “‘Muḥammad narrated to us, Abū Jaʿfar al-Nufaylī narrated to us…,’ and he cited a ḥadīth in the commentary on Sūrat al-Baqarah. If the unnamed transmitter is not al-Būshanji, then it is Muḥammad ibn Yaḥyā; yet the preponderant view is that it is al-Būshanji, for the very same report was transmitted by al-Ḥākim: ‘Abū Bakr ibn Abī Naṣr narrated to us; al-Būshanji narrated to us; al-Nufaylī narrated to us; Miskīn ibn Bukayr narrated to us; Shuʿbah narrated to us; from Khālid al-Ḥadhdhāʾ; from Marwān al-Aṣfar; from a man—namely Ibn ʿUmar—that the verse, “If you disclose what is in your hearts…” (al-Baqarah 2:284) was abrogated.’”

(1) Tadhkirat al-Huffaz, vol. 2, p. 658. (2) The author took his nisba from his father’s craft; in many of his own works he signs “Ibn al-Dhahabi,” and a number of his contemporaries likewise refer to him as al-Dhahabi, which suggests that he probably practised his father’s trade. (3) Vol. 8, pp. 153-154, in the commentary on Surat al-Baqarah, under the verse “Whether you reveal what is within yourselves or conceal it …” (Q 2:284). Al-Hafiz states: There is a difference of opinion about the identity of this Muhammad. Al-Kalabadhi said, “In my view he is Ibn Yahya al-Dhuhli.” He also reported that al-Hakim identified him as Muhammad b. Ibrahim al-Bushinji and noted that this hadith was among those al-Bushinji dictated in Nishapur. The wording used by Abu Nuaym, however, points to Muhammad b. Idris Abu Hatim al-Razi, for he transmits the report through him and then says: “Al-Bukhari also related it from Muhammad, from al-Nufayli.”
وَقَالَ الحَسَنُ بنُ يَعْقُوْبَ: كَانَ مقَام أَبِي عَبْدِ اللهِ البُوْشَنْجِيّ بِنَيْسَابُوْرَ عَلَى اللَّيْثِيَّةِ، فَلَمَّا انْقَضتْ أَيَّامُهُم، خَرَجَ إِلَى بُخَارَى، إِلَى حضَرَة الأَمِيْر إِسْمَاعِيْل، فَالتَمَس مِنْهُ - بَعْد أَن أَقَامَ عِنْدَهُ برهَة - أَن يكْتب أَرزَاقه بِنَيْسَابُوْرَ. الحَاكِم: سَمِعْتُ الحُسَيْن بن الحَسَنِ الطُّوْسِيّ، سَمِعْتُ أَبَا عَبْدِ اللهِ البُوْشَنْجِيّ يَقُوْلُ: وَصَلنِي مِنَ اللَّيْثِيَّة سبعُ مائَة أَلْف دِرْهَم (١) . وَقَالَ دَعْلَج: سَمِعْتُ أَبَا عَبْدِ اللهِ يَقُوْلُ: - وَأَشَار إِلَى ابْنِ خُزَيْمَة -: كيِّسٌ، وَأَنَا لاَ أَقُول ذَا لأَبِي ثَوْرٍ. قَالَ أَبُو عَبْدِ اللهِ بنُ الأَخْرَمِ: رَوَى البُخَارِيّ حَدِيْثاً فِي (الصَّحِيْحِ) ، عَنْ أَبِي عَبْدِ اللهِ البُوْشَنْجِيّ. قَالَ ابْنُ الذّهبِيّ (٢) فِي (الصَّحِيْحِ (٣)) : حَدَّثَنَا مُحَمَّد، حَدَّثَنَا أَبُو جَعْفَرٍ النُّفَيْلِيُّ ... فَذَكَرَ حَدِيْثاً فِي تَفْسِيْر سُوْرَة* البَقَرَة*، فَإِن لَمْ يَكُنِ البُوْشَنْجِيّ، فَهُوَ مُحَمَّد بن يَحْيَى، وَالأَغلب أَنَّهُ البُوْشَنْجِيّ، لأَنَّ الحَدِيْث بِعَيْنِهِ قَدْ رَوَاهُ الحَاكِم: حَدَّثَنَا أَبُو بَكْرٍ بنُ أَبِي نَصْرٍ، حَدَّثَنَا البُوْشَنْجِيّ، حَدَّثَنَا النُّفَيْلِيّ، حَدَّثَنَا مِسْكِيْن بن بُكَيْرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ خَالِد الحَذَّاء، عَنْ مَرْوَانَ الأَصْفَر، عَنْ رَجُلٍ، وَهُوَ ابْن عُمَرَ: أَنَّهَا نُسخت: ﴿إِنْ تُبْدُوا مَا فِي أَنْفُسِكُم﴾ الآيَة [الْبَقَرَة: ٢٨٤] .
(١) تذكرة الحفاظ: ٢ / ٦٥٨ (٢) هو المؤلف نسبة إلى صنعة أبيه، وقد قيد اسمه في كثير من مؤلفاته " بابن الذهبي " وكثير ممن عاصر المؤلف يلقبه بالذهبي، فلعله كان يمارس صنعة أبيه. (٣) ٨ / ١٥٣، ١٥٤ في تفسير سورة البقرة: باب (وإن تبدوا ما في أنفسكم أو تخفوه ... ) قال الحافظ: اختلف في محمد هذا، فقال الكلاباذي: هو ابن يحيى الذهلي فيما أراه، قال: وقال لي الحاكم: هو محمد بن إبراهيم البوشنجي، قال: وهذا الحديث مما أملاه البوشنجي بنيسابور ... وكلام أبي نعيم يقتضي أنه محمد بن إدريس أبو حاتم الرازي، فإنه أخرجه من طريقه، ثم قال: أخرجه البخاري عن محمد، عن النفيلي.

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