Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi
  1. Abū ʿUlāthah — Muḥammad ibn Aḥmad ibn ʿIyāḍ ibn Abī Ṭaybah*

A historian and man of letters, counted among the senior scholars of Egypt. He was sharp-minded and eloquent, yet many people found him objectionable. Some individuals brought accusations against him that the ruler accepted, so he was beaten repeatedly until he died. It later became clear that he had been wronged, for the agitation had been stirred up by the riff-raff who frequented the mosque.

He died in Ramaḍān, 291 AH.

He transmitted hadith from his father and from a number of others.

Among those who narrated from him are al-Ṭabarānī, the preacher ʿAlī ibn Muḥammad, Muḥammad ibn Aḥmad al-Ṣaffār, Ḥumayd ibn Yūnus, and several others.

His own teachers included Muḥammad ibn Rumḥ, Makkī ibn ʿAbd Allāh al-Ruʿaynī, and Ḥarmalah. He died as a result of the beating—may Allah have mercy on him.

  1. al-Bazzār — Abū Bakr Aḥmad ibn ʿAmr al-Baṣrī**

The shaykh, the imām, the eminent ḥāfiẓ: Abū Bakr Aḥmad ibn ʿAmr ibn ʿAbd al-Khāliq al-Baṣrī, known as al-Bazzār, author of the large Musnad in which he analysed its chains of transmission (1).

(*) Mizan al-I‘tidal, 3/465; Lisan al-Mizan, 5/57–58. (* *) Tarikh Baghdad, 4/334–335; al-Muntazam, 6/50; Tadhkirat al-Huffaz, 2/653–654; al-Ibar, 2/92; al-Wafi bi-l-Wafayat, 7/268; Lisan al-Mizan, 1/237–239; al-Nujum al-Zahira, 3/157–158; Tabaqat al-Huffaz, p. 285; Shadharat al-Dhahab, 2/209. (1) The hadith scholar al-Haythami isolated the additional reports found in al-Bazzar’s collection and titled his work Kashf al-Astar ‘an Zawaid al-Bazzar. Muassasat al-Risalah has published the first two volumes, edited by the scholar Habib al-Rahman al-A‘zami.
٢٨٠ - أَبُو عُلاَثَةَ مُحَمَّدُ بنُ أَحْمَدَ بنِ عِيَاضِ بنِ أَبِي طَيْبَةَ * الأَخْبَارِيّ، الأَدِيْب، مِنْ مشيخَة المِصْرِيّين. كَانَ ذَا عَارِضَةٍ وَلسَانٍ، وَكَانَ مَمْقُوتاً عِنْد كَثِيْرٍ مِنَ النَّاس، فَشَهِد عَلَيْهِ أَقوام بِأُمُورٍ، قَبِل مِنْهُم السُّلْطَان، فَضُرِبَ مِرَاراً، فَمَاتَ، ثُمَّ تبيَّن أَنَّهُ ظُلم، وَكَانَ ثَار عَلَيْهِ أَهْل المَسْجَد العَوَامّ. فَتُوُفِّيَ: فِي رَمَضَانَ، سَنَةَ إِحْدَى وَتِسْعِيْنَ وَمائَتَيْنِ. حَدَّثَ عَنْ: أَبِيْهِ، وَطَائِفَةٍ. رَوَى عَنْهُ: الطَّبَرَانِيّ، وَالواعظ عَلِيّ بن مُحَمَّدٍ، وَمُحَمَّد بن أَحْمَدَ الصَّفَّار، وَحُمَيْد بن يُوْنُسَ، وَعِدَّةٌ. وَمن شُيُوْخه: مُحَمَّد بن رُمْح، وَمكِّيّ بن عَبْد اللهِ الرُّعَيْنِيّ، وَحَرْمَلَة. تُوُفِّيَ مِنَ الضَّرب ﵀. ٢٨١ - البَزَّارُ أَبُو بَكْرٍ أَحْمَدُ بنُ عَمْرٍو البَصْرِيُّ ** الشَّيْخُ، الإِمَامُ، الحَافِظُ الكَبِيْرُ، أَبُو بَكْرٍ أَحْمَد بن عَمْرِو بنِ عَبْدِ الخَالِقِ البَصْرِيُّ، البَزَّارُ، صَاحِبُ (المُسْنَدِ) الكَبِيْرِ، الَّذِي تَكَلَّمَ عَلَى أَسَانيدِه (١) .
(*) ميزان الاعتدال: ٣ / ٤٦٥، لسان الميزان: ٥ / ٥٧ - ٥٨. (* *) تاريخ بغداد: ٤ / ٣٣٤ - ٣٣٥، المنتظم: ٦ / ٥٠، تذكرة الحفاظ: ٢ / ٦٥٣ - ٦٥٤، عبر المؤلف: ٢ / ٩٢، الوافي بالوفيات: ٧ / ٢٦٨، لسان الميزان: ١ / ٢٣٧ - ٢٣٩، النجوم الزاهرة: ٣ / ١٥٧ - ١٥٨، طبقات الحفاظ: ٢٨٥، شذرات الذهب: ٢ / ٢٠٩. (١) وقد جرد زوائده الحافظ الهيثمي، وسماه: " كشف الاستار عن زوائد البزار " وقد نشرت مؤسسة الرسالة الأول والثاني منه، بتحقيق العلامة حبيب الرحمن الاعظمي.

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