Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I heard Abū Bakr al-Ṣibghī say, “Among the scholars of ḥadith I have never seen anyone more awe-inspiring than Ibrāhīm ibn Abī Ṭālib; we would sit before him as though birds were perched upon our heads.

Once, while we were in his mosque, Abū Zakariyyā al-ʿAnbarī sneezed and tried to suppress it. I said to him, ‘Easy, easy; do not be afraid—you are not standing before Allah (1).’

I also heard Abū al-Faḍl Muḥammad ibn Ibrāhīm say, ‘I heard Ibn Abī Ṭālib relate that Muḥammad ibn Yaḥyā asked me, “Who is the most reliable memorizer you have met in Iraq?” I replied, “Since Aḥmad ibn Ḥanbal, I have seen no one like Abū Kurayb.”’

Abū al-Faḍl went on, ‘People held Ibrāhīm ibn Abī Ṭālib in great awe, and he would only attend the judges’ court when compelled to give testimony.’

Ḥassān ibn Muḥammad the jurist narrated to us: ‘I heard Ibrāhīm ibn Abī Ṭālib say: I visited Aḥmad several times after the ordeal (miḥna) and conversed with him, hoping he would transmit a ḥadith to me, until I said, “Abū ʿAbdillāh! The ḥadith of Abū Salamah, from Abū Hurayrah, in which the Prophet—peace and blessings be upon him—said: ‘Imruʾ al-Qays is the standard-bearer of the poets to Hell’ (2).”’

He replied, ‘It is said to be through al-Zuhrī from him.’ I asked, ‘Who transmits it from al-Zuhrī?’ He said, ‘Abū al-Jahm.’ I asked, ‘And who relates it from Abū al-Jahm?’ He fell silent. I pressed him again and he said, ‘O Allah, grant safety,’ so I kept quiet.

He also said: I heard Abū ʿAlī al-Naysābūrī say, ‘I used to go repeatedly to al-Walī…’

(1) The previous source. (2) Reported by Ahmad in al-Musnad, 2:228, through Hushaym—Abu al-Jahm al-Wasiti—from al-Zuhri—from Abu Salama—from Abu Hurayra. Concerning Abu al-Jahm, Abu Zur‘a judged him "weak"; Ibn ‘Adi wrote: "an unknown shaykh whose personal name is not known, his report is objectionable, and I have found nothing else narrated by him." Ibn Hibban, al-Majruhin, 3:150, says: "Abu al-Jahm, a shaykh from Wasit, transmits from al-Zuhri what is not part of his hadith; Hushaym ibn Bishr narrated from him, and his solitary reports are not admissible as evidence." Ibn ‘Abd al-Barr likewise held that none of his hadith is authentic. See also Majma‘ al-Zawa id, 8:119, and al-Bidaya wa-l-Nihaya, 2:118. There is another chain in Tarikh Baghdad, 9:370, but it too is unsound.
وَسَمِعْتُ أَبَا بَكْرٍ الصِّبْغِيّ يَقُوْلُ: مَا رَأَيْتُ فِي المُحَدِّثِيْنَ أَهيبَ مِنْ إِبْرَاهِيْم بن أَبِي طَالِبٍ، كُنَّا نَجلِس بَين يَدَيْهِ وَكَأَنَّ عَلَى رُؤُوْسنَا الطَّير. بَينَا نَحْنُ فِي مسجدِه، إِذْ عَطَسَ أَبُو زَكَرِيَّا العَنْبَرِيّ، فَأَخفَى عُطَاسه، فَقُلْتُ لَهُ: قَلِيْلاً قَلِيْلاً، لاَ تَخَفْ فلَسْت بَيْنَ يَدَيِ اللهِ ﷿ (١) -. وَسَمِعْتُ أَبَا الفَضْلِ مُحَمَّد بن إِبْرَاهِيْمَ، سَمِعْتُ ابْنَ أَبِي طَالِبٍ يَقُوْلُ: قَالَ لِي مُحَمَّد بن يَحْيَى: مَنْ أَحْفَظ مَنْ رَأَيْتَ بِالعِرَاق؟ قُلْتُ: لَمْ أَرَ بَعْد أَحْمَد بن حَنْبَلٍ مِثْل أَبِي كُرَيْبٍ. ثُمَّ قَالَ أَبُو الفَضْلِ كَانَ إِبْرَاهِيْم بن أَبِي طَالِبٍ يُهَاب بِمَرَّة، وَكَانَ لاَ يَحْضُر مَجْلِسَ القُضَاة إِلاَّ لِشَهَادَةٍ تلْزمهُ. وحَدَّثَنَا حَسَّان بن مُحَمَّدٍ الفَقِيْه، سَمِعْتُ إِبْرَاهِيْمَ بن أَبِي طَالِبٍ يَقُوْلُ: دَخَلْتُ عَلَى أَحْمَد بَعْد المِحْنَةِ غَيْرَ مَرَّةٍ، وَذَاكَرْتُه رَجَاءَ أَنْ آخذ عَنْهُ حَدِيْثاً، حَتَّى قُلْتُ لَهُ: يَا أَبَا عَبْدِ اللهِ! حَدِيْث أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ النَّبِيَّ ﷺ قَالَ: (امْرُؤُ القَيْسِ قَائِدُ لِوَاءِ الشُّعَرَاءِ إِلَى النَّارِ (٢)) . فَقَالَ: قِيْلَ: عَنِ الزُّهْرِيِّ، عَنْهُ. قُلْتُ: مَنْ عَنِ الزُّهْرِيِّ؟ قَالَ: أَبُو الجَهْمِ. قُلْتُ: مِنْ رَوَاهُ عَنْ أَبِي الجَهْم؟ فَسَكَتَ، فَعَاوَدْتُه، فَقَالَ: اللَّهُمَّ سَلِّم، فَسَكَتُّ. قَالَ: وَسَمِعْتُ أَبَا عَلِيٍّ النَّيْسَابُوْرِيّ يَقُوْلُ: كُنْتُ أَختلِفُ إِلَى الوَلِيّ
(١) المصدر السابق. (٢) أخرجه أحمد في " المسند " ٢ / ٢٢٨ من طريق هشيم، حدثنا أبو الجهم الواسطي، عن الزهري، عن أبي سلمة، عن ابي هريرة. وأبو الجهم قال فيه أبو زرعة: واه، وقال ابن عدي: شيخ مجهول لا يعرف له اسم، وخبره منكر، ولا أعرف له غيره، وقال ابن حبان في " المجروحين " ٣ / ١٥٠: أبو الجهم شيخ من أهل واسط يروي عن الزهري ما ليس من حديثه روى عنه هشيم بن بشير، لا يجوز الاحتجاج بروايته إذا انفرد، وقال ابن عبد البر: لا يصح حديثه. وانظر " مجمع الزوائد " ٨ / ١١٩، و" البداية والنهاية " ٢ / ١١٨، وله في " تاريخ بغداد " ٩ / ٣٧٠ طريق آخر لا يصح.

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