Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

271 – Nasrak, Abū Muḥammad Naṣr ibn Aḥmad al-Kindī
He was a ḥāfiẓ, painstaking in verification, highly skilled, and widely travelled. He is Abū Muḥammad Naṣr ibn Aḥmad ibn Naṣr al-Kindī al-Baghdādī, known as Nasrak, who later took up residence in Bukhārā.
He heard ḥadīth from Muḥammad ibn Bakkār ibn al-Rayyān, ʿAbd al-Aʿlā ibn Ḥammād, ʿUbayd Allāh ibn ʿUmar al-Qawārīrī, and their contemporaries.
Those who transmitted from him include the ḥāfiẓ Ibn ʿUqda, Khalaf ibn Muḥammad al-Khayyām, and others.
He collected and extracted material, compiled a Musnad, and excelled in that discipline.
Abū al-Faḍl al-Sulaymānī said: “It is said that his memorization surpassed that of Ṣāliḥ ibn Muḥammad Jazara, though he was suspected of drinking intoxicants.” (1)
I say: Very little of this man’s learning has come down to us.
He died in 293 AH.
Al-Ḥasan ibn ʿAlī (2) informed us, saying: Jaʿfar informed us, the Sīlafī informed us, Abū ʿAlī al-Bardānī informed us, Hannād al-Nasafī informed us, Muḥammad ibn Aḥmad the ḥāfiẓ narrated to us, Khalaf ibn Muḥammad narrated to us, and Nasr ibn Aḥmad al-Kindī together with Sahl ibn Shādhawayh narrated to us; they both said: Muḥammad ibn Sahl ibn ʿUthmān narrated to us, my father narrated to us, ʿĪsā Ghunjar narrated to us, from Abū Ḥamzah, from al-Aʿmash, from Ayyūb, from Muḥammad, from Abū Hurayrah

(*) Tarikh Baghdad, vol. 13, pp. 293-294; Al-Muntazam, vol. 6, p. 59; Tadhkirat al-Huffaz, vol. 2, pp. 676-677; Tabaqat al-Huffaz, p. 295. (1) Tadhkirat al-Huffaz, vol. 2, p. 676. (2) This source was already cited on p. 85, note 2, drawn from the author’s Mashyakha (catalogue of his teachers).
٢٧١ - نَصْرَكَ أَبُو مُحَمَّدٍ نَصْرُ بنُ أَحْمَدَ الكِنْدِيُّ * هُوَ الحَافِظُ، المُجَوِّدُ، المَاهرُ، الرَّحَّال، أَبُو مُحَمَّدٍ، نَصْرُ بنُ أَحْمَدَ بنِ نَصْر، الكِنْدِيّ، البَغْدَادِيّ، نَصْرَك، نَزِيْلُ بُخَارَى. سَمِعَ: مُحَمَّدَ بنَ بَكَّار بن الرَّيَّانِ، وَعبد الأَعْلَى بن حَمَّادٍ، وَعُبَيْد اللهِ بن عُمَرَ القَوَارِيْرِيّ، وَطَبَقَتهُم. حَدَّثَ عَنْهُ: ابْنُ عُقْدَة الحَافِظ، وَخَلَف بن مُحَمَّدٍ الخيَّام، وَآخَرُوْنَ. جَمَعَ وَخَرَّجَ، وَصَنَّفَ المُسْنَد، وَبَرَعَ فِي هَذَا الشَّأْن. قَالَ أَبُو الفَضْلِ السُّليمَانِيّ: يُقَال: إِنَّهُ كَانَ أَحفظَ مِنْ صَالِح بن مُحَمَّدٍ جَزَرَة، إِلاَّ أَنَّهُ كَانَ يُتَّهَم بِشُرْب المُسْكِر (١) . قُلْتُ: قَلَّمَا يُوجد مِنْ عِلم هَذَا الرَّجُل. تُوُفِّيَ: سَنَةَ ثَلاَثٍ وَتِسْعِيْنَ وَمائَتَيْنِ. أَخْبَرَنَا الحَسَنُ بنُ عَلِيٍّ (٢) ، أَخْبَرَنَا جَعْفَرٌ، أَخْبَرَنَا السِّلَفِيُّ، أَخْبَرَنَا أَبُو عَلِيٍّ البَرْدَانِيّ، أَخْبَرَنَا هَنَّاد النَّسَفِيّ، حَدَّثَنَا مُحَمَّدُ بنُ أَحْمَدَ الحَافِظُ، حَدَّثَنَا خَلَف بن مُحَمَّدٍ، حَدَّثَنَا نَصْر بن أَحْمَدَ الكِنْدِيّ، وَسَهْل بن شَاذَوَيْه، قَالاَ: حَدَّثَنَا مُحَمَّدُ بنُ سَهْل بنِ عُثْمَانَ، حَدَّثَنَا أَبِي، حَدَّثَنَا عِيْسَى غُنْجَار، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ أَيُّوْبَ، عَنْ مُحَمَّدٍ: عَنْ أَبِي هُرَيْرَةَ
(*) تاريخ بغداد: ١٣ / ٢٩٣ - ٢٩٤، المنتظم: ٦ / ٥٩، تذكرة الحفاظ: ٢ / ٦٧٦ - ٦٧٧، طبقات الحفاظ: ٢٩٥. (١) تذكرة الحفاظ: ٢ / ٦٧٦. (٢) تقدمت الإشارة إليه في الصفحة: (٨٥) ، ت: ٢، عن " مشيخة " المؤلف.

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