Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Narrated from him were Ismaʿil al-Khattabi, Abu ʿAli ibn al-Sawwaf, Abu Bakr al-Shafiʿi, Abu al-Qasim al-Tabarani, Abu Bakr al-Ajurri, and al-Hasan ibn Jaʿfar al-Hurfi (1), along with many others.

Yahya al-Babtluti was his stepfather, and al-Awzaʿi had married al-Babtluti’s mother. Their grandfather was ʿAbd Allah ibn Muslim. Muslim had been taken captive in Samarkand and came into the possession of ʿUmar ibn ʿAbd al-ʿAziz, who set him free. A son was later born to him; ʿUmar brought the child, named him ʿAbd Allah, and allotted him a stipend among the officially registered descendants. ʿAbd Allah lived for one hundred and twenty years (2).

Abu Shuʿayb was born in 206 AH.

Al-Sawwaf said: His audition from al-Babtluti occurred in 218 AH.

I say: Since al-Babtluti was his stepfather, he heard from him while still a youth.

Al-Daraqutni said: “Trustworthy, reliable.”

Ahmad ibn Kamil said: “He used to charge a fee for narrating hadith.” Nasr al-Saʿigh told me: “I asked Abu Shuʿayb to relate a hadith to me from ʿAffan. He replied, ‘Pay the water-carrier the price of a waterskin.’ So I gave him a daniq, and he narrated the hadith to me” (3).

Ahmad ibn Kamil also said: “He died in Dhu al-Hijjah of the year 295 AH—in Baghdad, that is—and he was the most senior transmitter still living there” (4).

(1) al-harafi (with u-vowel on the h and sukun on the r) denotes a seller of seeds; see al-Mushtabih. (2) See: Taʾrikh Baghdad, vol. 9, pp. 435-436. (3) Ibid., vol. 9, p. 436; and Mizān al-Iʿtidāl, vol. 2, p. 406. (4) Taʾrikh Baghdad, vol. 9, p. 436, states: “He was a musnid and no suspicion was attached to his transmission.” Cf. Mizān al-Iʿtidāl, vol. 2, p. 406.
حَدَّثَ عَنْهُ: إِسْمَاعِيْل الخُطَبِيّ، وَأَبُو عَلِيٍّ بنُ الصَّوَّاف، وَأَبُو بَكْرٍ الشَّافِعِيُّ، وَأَبُو القَاسِمِ الطَّبَرَانِيّ، وَأَبُو بَكْرٍ الآجُرِّيّ، وَالحَسَن بن جَعْفَرٍ الحُرْفِيّ (١) ، وَخَلْقٌ سِوَاهُم. وَكَانَ يَحْيَى البَابْلُتِّيّ زَوْجَ أُمِّه، وَكَانَ الأَوْزَاعِيُّ زوجَ أُمّ البَابْلُتِّيّ، وَاسمُ جَدِّهُم: عَبْد اللهِ بن مُسْلِمٍ، وَمُسْلِمٌ مِنْ سَبِي سَمَرْقَنْد، وَقَعَ لِعُمَرَ بنِ عَبْدِ العَزِيْزِ، فَأَعْتَقَه، فوُلِد لَهُ وَلد، فَجَاءَ بِهِ عُمَر، فَسَمَّاهُ عَبْد اللهِ، وَفَرَضَ لَهُ فِي الذُّرِّيَّة، فَعَاشَ عَبْد اللهِ مائَة وَعِشْرِيْنَ سَنَةً (٢) . وَلد أَبُو شُعَيْب: فِي سَنَةِ سِتٍّ وَمائَتَيْنِ. وَقَالَ الصَّوَّاف: سَمَاعُه مِنَ البَابْلُتِّيّ فِي سَنَةِ ثمَانِي وَعَشْرَة. قُلْتُ: وَقَدْ كَانَ زوجَ أُمّه، فسَمِعَ مِنْهُ وَهُوَ حدَث. وَقَالَ الدَّارَقُطْنِيُّ: ثِقَةٌ مَأْمُوْنٌ. قَالَ أَحْمَدُ بنُ كَامِلٍ: كَانَ يَأْخُذُ عَلَى الحَدِيْثِ، أَخْبَرَنِي نصر الصَّائِغ، قَالَ: سَأَلْتُ أَبَا شُعَيْب أَنْ يحَدِّثَنِي بِحَدِيْثٍ عَنْ عَفَّان، فَقَالَ: أَعطِ السَّقَّاء ثمن الرَّاوِيَة، فَأَعطيتُه دَانِقاً، وَحَدَّثَنِي بِالحَدِيْثِ (٣) . قَالَ أَحْمَدُ بنُ كَامِلٍ: مَاتَ فِي ذِي الحِجَّةِ، سَنَةَ خَمْسٍ وَتِسْعِيْنَ وَمائَتَيْنِ -يَعْنِي بِبَغْدَادَ- وَكَانَ أَسْنَدَ مَنْ بَقِيَ بِهَا (٤) .
(١) الحرفي، بضم الحاء، وسكون الراء: بياع البزور. " المشتبه ". (٢) انظر: تاريخ بغداد: ٩ / ٤٣٥ - ٤٣٦. (٣) المصدر السابق: ٩ / ٤٣٦. وميزان الاعتدال: ٢ / ٤٠٦. (٤) في: تاريخ بغداد: ٩ / ٤٣٦: " وكان مسندا غير متهم في روايتة ".وانظر: ميزان الاعتدال: ٢ / ٤٠٦.

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