Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He transmitted ḥadith from ʿAlī ibn al-Jaʿd, Abū Naṣr al-Tammār, Ibrāhīm ibn al-Ḥajjāj al-Sāmī, Yaḥyā ibn Maʿīn, Kāmil ibn Ṭalḥah, Suwayd ibn Saʿīd, Manṣūr ibn Abī Muzāḥim, ʿUbayd Allāh al-Qawārīrī, and their contemporaries.

Those who narrated from him include al-Nasāʾī—who said, “there is no objection to him”—Abū ʿAwānah, Ibn Jawṣā, Abū ʿAlī ibn Maʿrūf, Abū al-Qāsim al-Ṭabarānī, Abū Aḥmad ibn al-Nāṣih, Aḥmad ibn ʿUbayd al-Ḥimṣī, Abū ʿAbd Allāh ibn Marwān, and many others.

Abū ʿAlī ibn Maʿrūf said, “Abū Bakr Aḥmad ibn ʿAlī al-Qurashī narrated to us. He served as judge over Damascus and Ḥimṣ and belonged to Banū Umayyah ibn ʿAbd Shams.”

I (the author) say: In Damascus he deputized for its chief judge, Abū Zurʿah Muḥammad ibn ʿUthmān.

Al-Khaṭīb said: “I have been informed that he was a Baghdadi, though his lineage goes back to Merv.” (1)

Al-Nasāʾī likewise declared him “trustworthy.”

Abū Aḥmad ibn al-Nāṣih stated: “He passed away in mid Dhu al-Ḥijjah of the year 292 AH.”

It was also said that he reached the age of ninety, or just under.

He authored several works, among them the books al-ʿIlm (Knowledge) and Musnad ʿĀʾishah, and other titles. (2)

He was an authority, and al-Nasāʾī reported extensively from him.

(1) See: al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 4, p. 304. (2) Among them is the Musnad of Abu Bakr al-Siddiq (may Allah be pleased with him), which we have issued in a critical edition.
حَدَّثَ عَنْ: عَلِيِّ بنِ الجَعْد، وَأَبِي نَصْرٍ التَّمَّارِ، وَإِبْرَاهِيْم بن الحَجَّاجِ السَّامِي، وَيَحْيَى بن مَعِيْنٍ، وَكَامِل بن طَلْحَةَ، وَسُوَيْد بن سَعِيْدٍ، وَمَنْصُوْر بن أَبِي مُزَاحم، وَعُبَيْد اللهِ القَوَارِيْرِيّ، وَطَبَقَتِهِم. حَدَّثَ عَنْهُ: النَّسَائِيّ، وَقَالَ: لاَ بَأْسَ بِهِ، وَأَبُو عَوَانَةَ، وَابْنُ جَوْصَا، وَأَبُو عَلِيٍّ بنُ مَعْرُوف، وَأَبُو القَاسِمِ الطَّبَرَانِيّ، وَأَبُو أَحْمَدَ بنُ النَّاصح، وَأَحْمَد بن عُبَيْدٍ الحِمْصِيّ، وَأَبُو عَبْدِ اللهِ بنُ مَرْوَانَ، وَخَلْقٌ كَثِيْرٌ. قَالَ أَبُو عَلِيٍّ بنُ مَعْرُوف: حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بنُ عَلِيٍّ القُرَشِيّ، وَكَانَ قَاضِياً عَلَى دِمَشْق وَحِمْص، وَهُوَ مِنْ بَنِي أُمَيَّة بن عَبْدِ شَمْسِ. قُلْتُ: نَاب بِدِمَشْقَ عَنْ قَاضيهَا أَبِي زُرْعَةَ مُحَمَّد بن عُثْمَانَ. وَقَالَ الخَطِيْبُ: بَلَغَنِي أَنَّهُ بغدَادِيّ، وَأَصله مِنْ مَرْو (١) . وَقَالَ النَّسَائِيُّ أَيْضاً: ثِقَةٌ. وَقَالَ أَبُو أَحْمَدَ بنُ النَّاصح: تُوُفِّيَ فِي نِصْفِ ذِي الحِجَّةِ، سَنَة اثْنَتَيْنِ وَتِسْعِيْنَ وَمائَتَيْنِ. وَقِيْلَ: بلغَ التِّسْعِيْنَ، أَوْ دونهَا بِيَسِيْرٍ. وَلَهُ تَصَانِيْفُ مِنْهَا: كتاب: (العِلْم) ، وَ (مُسْنَد عَائِشَة) ، وَغَيْر ذَلِكَ (٢) . وَكَانَ إِمَاماً، أَكْثَر عَنْهُ النَّسَائِيّ.
(١) انظر: تاريخ بغداد: ٤ / ٣٠٤. (٢) ومنها: " مسند أبي بكر الصديق " ﵁، وقد طبع بتحقيقنا.

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