Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

255 – Ibn Sahl, Abū al-ʿAbbās Aḥmad ibn Sahl al-Naysābūrī

The ḥadith master, leading imam, and meticulous scholar, Abū al-ʿAbbās Aḥmad ibn Sahl ibn Baḥr al-Naysābūrī.

He heard ḥadith from Aḥmad ibn Ḥanbal, Isḥāq ibn Rāhwayh, Dāwūd ibn Rushayd, ʿAbd Allāh ibn Muʿāwiyah al-Jumaḥī, al-Qawārīrī, Hishām ibn ʿAmmār, Ḥarmalah, and others of their rank.

He travelled widely and possessed sound, extensive knowledge.

Those who narrated from him include Abū Ḥāmid ibn al-Sharqī, Abū ʿAbd Allāh ibn al-Akhram, and Abū ʿAmr al-Ḥīrī.

Al-Ḥākim said, “Among the shaykhs of our region who are his contemporaries, no one listened to more material in Syria than he did, and he is outstanding in his transmission from the Syrian authorities.”

I heard Muḥammad ibn Yaʿqūb al-Ḥāfiẓ say, “I heard Aḥmad ibn Sahl say: ‘I visited Aḥmad ibn Ḥanbal during the miḥna (inquisition) and heard him declare, “Wakīʿ was the imam of the Muslims in his time.”’” Ibn Yaʿqūb relied on Aḥmad ibn Sahl completely.

I say: His ḥadith are cited in the works of al-Bayhaqī.

He passed away in 282 AH.

Among those who transmitted from Ibn Sahl are ʿAlī ibn Ḥumishādh and Muḥammad ibn Ṣāliḥ ibn Hāniʾ.

A full biography of him appears in History of Damascus. ⦗1⦘

(*) Tabaqat al-Huffaz, p. 296. (1) We did not locate it in the copy kept at Dar al-Kutub al-Zahiriyya in Damascus, nor is it found in Badran’s edition of the Tahdhib; it is presumably in the part that has been lost.
٢٥٥ - ابْنُ سَهْلٍ أَبُو العَبَّاسِ أَحْمَدُ بنُ سَهْلٍ النَّيْسَابُوْرِيُّ * الحَافِظُ، الإِمَام، المُتْقِن، أَبُو العَبَّاسِ أَحْمَد بن سَهْل بن بَحْر النَّيْسَابُوْرِيّ. سَمِعَ: أَحْمَد بن حَنْبَلٍ، وَإِسحَاق بن رَاهْوَيْه، وَدَاوُد بن رُشَيْدٍ، وَعَبْد اللهِ بن مُعَاوِيَة الجُمَحِيّ، وَالقَوَارِيْرِيّ، وَهِشَام بن عَمَّارٍ، وَحَرْمَلَة، وَطَبَقَتهُم. وَلَهُ رحلَة وَاسِعَة، وَمَعْرِفَةٌ جيدَةٌ. حَدَّثَ عَنْهُ: أَبُو حَامِدٍ بنُ الشَّرْقِيِّ، وَأَبُو عَبْدِ اللهِ بنِ الأَخْرَم، وَأَبُو عَمْرٍو الحِيْرِيّ. قَالَ الحَاكِمُ: لَيْسَ فِي مَشَايِخ بلدنَا مِنْ أَقْرَانِه أَكْثَر سَمَاعاً بِالشَّامِ مِنْهُ، وَهُوَ مجوِّد فِي الشَّامِيّين. وَسَمِعْتُ مُحَمَّد بن يَعْقُوْبَ الحَافِظ يَقُوْلُ: سَمِعْتُ أَحْمَد بن سَهْل يَقُوْلُ: دَخَلت عَلَى أَحْمَد بن حَنْبَلٍ فِي المِحْنَة، فَسَمِعْتُهُ يَقُوْلُ: كَانَ وَكِيْعٌ إِمَام المُسْلِمِيْنَ فِي وَقته، وَكَانَ ابْنُ يَعْقُوْب يعْتَمد أَحْمَد بن سَهْل أَيَّ اعتمَاد. قُلْتُ: يَقَعُ حَدِيْثُهُ فِي تَصَانِيْف البَيْهَقِيّ. وَتُوُفِّيَ فِي سَنَةِ اثْنَتَيْنِ وَثَمَانِيْنَ وَمائَتَيْنِ ﵀. وَمن الرُّوَاة عَنِ ابْنِ سهل: عَلِيّ بن حُمِشَاذ، وَمُحَمَّد بن صَالِحِ بن هَانِئ. وَلَهُ تَرْجَمَة فِي (تَارِيْخ دِمَشْقَ) (١) .
(*) طبقات الحفاظ: ٢٩٦. (١) لم نجدها في النسخة الموجودة بدار الكتب الظاهرية في دمشق، وكذلك ليست موجودة في " تهذيب بدران "، ولعلها في القسم المفقود منه

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