Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and struck him with my sword at the base of his neck. He lunged at me and clasped me so tightly that I caught the very scent of death, but death overtook him and he released me. I then reached ʿUmar and asked, “What is happening to the people?” He answered, “It is the will of Allah.”

Before long the Muslims rallied, and the Messenger of Allah ﷺ sat down and proclaimed, “Whoever kills an enemy combatant and can produce proof of it shall have his spoils.” I stood and said, “Who will testify for me?” then sat down. He repeated, “Whoever kills an enemy combatant and can produce proof of it shall have his spoils.” I rose again and asked, “Who will testify for me?” A third time he made the same announcement; I stood once more, whereupon he said, “What is the matter with you, Abū Qatādah?” So I told him the whole story.

One of the men said, “He has spoken the truth, Messenger of Allah; the possessions of that slain man are with me. Please satisfy him from them.” Abū Bakr al-Ṣiddīq objected: “By Allah, never! Would you deprive a lion of Allah—who fought for Allah and His Messenger—of his spoils and hand them over to yourself?” The Messenger of Allah ﷺ replied, “He has spoken the truth; give them to him.” So the man handed them to me. I sold the coat of mail and with the proceeds bought a date-orchard among the Banū Salimah; it was the first property I ever owned in Islam. Recorded by al-Bukhārī, Muslim, and Abū Dāwūd through al-Qaʿnabi.

Hammād ibn Salamah narrated from Isḥāq ibn ʿAbd Allāh, from Anas: The Messenger of Allah ﷺ said on the day of Hunayn, “Whoever kills a man may have his spoils.” On that day Abū Ṭalḥah killed twenty men and took their gear; the report is sound.

And with the same chain, Anas related: Abū Ṭalḥah met Umm Sulaym on the day of Hunayn while she was carrying a dagger. He asked, “Umm Sulaym, what is this?” She replied, “I intended that if any of them came near me I would…"

فضربته بالسيف على حبل عاتقه، فأقبل علي فضمني ضمة وجدت منها ريح الموت، ثم أدركه الموت فأرسلني. فأدركت عمر فقلت: ما بال الناس؟ قال: أمر الله. ثم إن الناس رجعوا، وجلس رسول الله ﷺ فقال: "من قتل قتيلًا له عليه بينة فله سلبه". فقمت ثم قلت: من يشهد لي؟ ثم جلست. ثم قال: "من قتل قتيلا له عليه بينة فله سلبه". فقمت ثم قلت: من يشهد لي. ثم الثالثة، فقمت، فقال: "ما لك يا أبا قتادة"؟ فاقتصصت عليه القصة. فقال رجل من القوم: صدق يا رسول الله، وسلب ذلك القتيل عندي، فأرضه منه. فقال أبو بكر الصديق، لاها الله إذا، يعمد إلى أسد من أسد الله يقاتل عن الله وعن رسوله، فيعطيك سلبه؟ فقال رسول الله ﷺ: "صدق فأعطه إياه". فأعطانيه. فبعت الدرع، فابتعت به مخرفا في بني سلمة. فإنه لأول مال تأثلته في الإسلام. أخرجه البخاري، وأبو داود عن القعنبي، ومسلم. وقال حماد بن سلمة، عن إسحاق بن عبد الله، عن أنس: قال رسول الله ﷺ يوم حنين: "من قتل قتيلا فله سلبه". فقتل يومئذ أبو طلحة عشرين رجلا وأخذ أسلابهم صحيح. وبه، عن أنس، قال: لقي أبو طلحة أم سليم يوم حنين ومعها خنجر، فقال: يا أم سليم، ما هذا؟ قالت: أردت إن دنا مني بعضهم أن

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