Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He had already held the vizierate for Abū al-ʿAbbās before the latter came to the throne. Finding him better than he had imagined, the caliph placed the whole burden of the state in his hands. He rose to a station no vizier before him had attained, and he was without peer in political insight, administrative skill, and loyalty to his friends.

He had once taken refuge with a merchant; when he later became vizier, he repaid the kindness in a single day with one hundred thousand dinars, granting the man a large revenue-bearing estate that he sold to him for a token price, from which the merchant earned a profit of another one hundred thousand dinars. (1)

On one occasion he briefed Qadi Ismāʿīl on sixty case files in the space of an hour.

He was born in 226 AH.

At his burial Ibn al-Muʿtazz said:
“Here lies Abū al-Qāsim in his grave;
Stand and behold how even mountains pass away.” (2)

He also recited about him:
“It is not the musk of embalming that scents his shroud,
but the fragrance of the praise he has left behind.
What you hear is not the creak of the bier,
but the backs of valiant men that have been broken.” (3)

(1) For a full account, see Ibn Shakir al-Kutubi, Fawat al-Wafayat, vol. 2, p. 435. (2) Ibn al-Mu‘tazz, Diwan, p. 344 (Lebanese Book Company, Beirut, 1969). The line is transmitted there as: “hadha Abu-l-Qasim fi na‘shihi / qumu unzuru kayfa tasiru-l-jibal” – “Here is Abu al-Qasim in his bier; rise and watch how the mountains move.” It belongs to a short poem of three verses. (3) Al-Kutubi likewise attributes the two lines to Ibn al-Mu‘tazz in Fawat al-Wafayat, vol. 2, p. 434, yet they do not appear in the printed Diwan cited above. Other sources assign them to al-Atawi: al-Zajjaji, Amali, pp. 85–86; Ibn Waki‘, al-Munsif fi Shi‘r al-Mutanabbi (Dar Qutaiba ed.); and Majmu‘ Shi‘rih (section “Attributed Poems”), p. 91. They are also found in al-Qali, Amali, vol. 1, p. 112, anonymously introduced with the notice: “A man who used to command twelve thousand men died; when his bier was lifted onto the shoulders of the people, someone in the funeral procession said …” Al-Atawi is Abu ‘Abd al-Rahman Muhammad b. ‘Atiyya, born and raised in Basra before moving to …
وَقَدْ عَمِل الوِزَارَة لأَبِي العَبَّاسِ قَبْلَ أَنْ يُسْتَخلف، فَوجَدَه فَوْقَ مَا فِي النَّفْس، فَرَدَّ أَعباءَ الأُمُور إِلَيْهِ، وَبلغ مِنَ الرُّتْبَة مَا لَمْ يَبْلُغْهُ وَزِيْرٌ، وَكَانَ عَديم النَّظير فِي السِّيَاسَة وَالتَّدْبِيْر وَالإِعتنَاء بِالصَّديق. اخْتَفَى مَرَّة عِنْد تَاجر، فَلَمَّا وَزَرَ، وَصَلَه فِي يَوْمٍ بِمائَة أَلف دِيْنَار مِن غَلَّةٍ عَظِيْمَةٍ بَاعَه إِيَّاهَا بِرُخْص، فَربح فِيْهَا مائَة أَلْف دِيْنَار (١) . وَقَدْ علَّم لإِسْمَاعِيْل القَاضِي فِي سَاعَةٍ عَلَى سِتِّيْنَ قِصَّةً. وَكَانَ مَوْلِدُهُ: سَنَة سِتٍّ وَعِشْرِيْنَ وَمائَتَيْنِ. وَعِنْد دَفْنه، قَالَ ابْنُ المُعْتَزّ: هَذَا أَبُو القَاسِمِ فِي لَحْدِهِ ... قِفُوا انْظُرُوا كَيْفَ تَزُوْلُ الجِبَال (٢) وَقَالَ أَيْضاً فِيْهِ: وَمَا كَانَ رِيْحُ المِسْكِ رِيْح حَنُوطه ... وَلَكِنَّهُ هَذَا الثَّنَاءُ المُخَلَّفُ وَلَيْسَ صَرِيْرَ النَّعْشِ مَا تَسْمَعُوْنَهُ ... وَلَكِنَّهُ أَصْلاَبُ قَوْمٍ تَقَصَّفُ (٣)
(١) انظر تفصيل الخبر في " فوات الوفيات ": ٢ / ٤٣٥. (٢) ديوان ابن المعتز: ٣٤٤، (ط. الشركة اللبنانية للكتاب - بيروت - ١٩٦٩) ، ورواية البيت فيه: هذا أبو القاسم في نعشه * قوموا انظروا كيف تسير الجبال وهو ضمن مقطوعة من ثلاثة أبيات. (٣) وكذلك نسبهما لابن المعتز الكتبي في فوات الوفيات: ٢ / ٤٣٤، ولم نجدهما في المطبوع من ديوان ابن المعتز السابق الذكر. وهما منسوبان للعطوي في أمالي الزجاجي: ٨٥ - ٨٦، والمنصف في شعر المتنبي لابن وكيع (طبع دار قتيبة) ، وهما في مجموع شعره (قسم الشعر المنسوب) : ٩١. وهما كذلك في أمالي القالي: ١ / ١١٢، لمجهول، قال: " مات رجل كان يقود اثني عشر ألف إنسان، فلما حمل على النعش صر على أعناق الرجال فقال رجل في الجنازة ... ". والعطوي هو: أبو عبد الرحمن محمد بن عطية، ولد ونشأ بالبصرة، ثم انتقل إلى =

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