Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

His verse displayed astonishing craftsmanship and startling originality. Al-Sūlī later arranged and classified his collected poems. He was a leading master of both lampoon and eulogy, and he is the author of the lines:

Your judgment, your faces, and your swords—
when crises fall and the stars grow dim—
within them shine beacons of guidance and lamps
that disperse the night, while the others are but shooting stars. (1)

He was born in 221 AH.

He died with two nights remaining of Jumādā al-Ūlā in 283 AH; some said it was in 284.

It is reported that the vizier al-Qāsim ibn ʿUbayd Allah, fearing Ibn al-Rūmī’s satirical lash, had a poisoned khushkunāka pastry (2) slipped to him. Realising that it was tainted, he sprang to his feet. The vizier asked, “Where to?”
He answered, “To the place you have dispatched me.”
The vizier said, “Greet my father for me.”
He replied, “My path will not pass by the Fire.”
He lingered a few days and then died (3).

245 – Tamīm ibn Muḥammad ibn Ṭumghāj al-Ṭūsī *

The ḥāfiẓ, the Imām, the tireless itinerant, the reliable authority; Abū ʿAbd al-Raḥmān al-Ṭūsī, compiler of the extensive Musnad arranged by narrators.

He travelled widely and heard hadith from Shaybān ibn Farrūkh, Hudbah ibn Khālid, Aḥmad ibn Ḥanbal, Isḥāq ibn Rāhwayh, ʿAlī ibn Ḥujr, and Ibrāhīm ibn al-Ḥajjāj.

(1) The autograph reads “wa-masalih” (and interests); the reading adopted here follows Wafayat, 2/359. (2) Wafayat gives the spelling “hashkananja”. The term khashkanan refers to a Persian sweet loaf made of pure wheat flour, filled with crumbs and almonds or pistachios, and then boiled. (3) Cf. Wafayat al-ayan, 3/361. (*) See also: Tabaqat al-Hanabila, 1/122; Ibn Asakir, Tarikh (ms.), 3/275a-b; Tadhkirat al-huffaz, 2/675–676; Badran’s Tahdhib, 3/361.
لَهُ النَّظم العَجيب، وَالتَّوليد الغَريب. رتَّب شِعْرَه الصُّوْلِيّ. وَكَانَ رَأْساً فِي الهِجَاء، وَفِي الْمَدِيح، وَهُوَ القَائِلُ: آرَاؤُكُم، وَوُجُوْهُكُم، وَسُيُوُفُكُم ... فِي الحَادِثَاتِ إِذَا دَجَوْنَ نُجُوْمُ مِنْهَا مَعَالِمُ لِلْهُدَى وَمَصَابحٌ ... تَجْلُو الدُّجَى وَالأُخْرَيَاتُ رُجُومُ (١) مَوْلِدُهُ: سَنَةَ إِحْدَى وَعِشْرِيْنَ وَمائَتَيْنِ. وَمَاتَ: لِليْلَتَيْنِ بقيتَا مِنْ جُمَادَى الأُوْلَى، سَنَةَ ثَلاَثٍ وَثَمَانِيْنَ. وَقِيْلَ: سَنَةَ أَرْبَعٍ. قِيْلَ: إِنَّ القَاسِم بن عُبَيْدِ اللهِ الوَزِيْر كَانَ يخَافُ مِنْ هَجْو ابْن الرُّوْمِيّ، فَدَسَّ عَلَيْهِمِنْ أَطعمه خُشْكُنَاكَةً (٢) مَسْمُومَةً، فَأَحَسَّ بِالسُّمِّ، فَوَثَبَ، فَقَالَ الوَزِيْرُ: إِلَى أَيْنَ؟ قَالَ: إِلَى مَوْضِع بعثْتَنِي إِلَيْهِ. قَالَ: سَلِّم عَلَى أَبِي. قَالَ: مَا طَرِيْقي عَلَى النَّار. فَبقي أَيَّاماً، وَمَاتَ (٣) . ٢٤٥ - تَمِيْمُ بنُ مُحَمَّدِ بنِ طُمْغَاجَ الطُّوْسِيُّ * الحَافِظُ، الإِمَامُ، الجَوَّالُ، الثِّقَةُ، أَبُو عَبْدِ الرَّحْمَنِ الطُّوْسِيّ، صَاحِبُ (المُسْنَدِ) الكَبِيْر عَلَى الرِّجَال. طَوَّف، وَسَمِعَ مِنْ: شَيْبَان بن فَرُّوْخٍ، وَهُدْبَة بن خَالِدٍ، وَأَحْمَد بن حَنْبَلٍ، وَإِسْحَاق بن رَاهْوَيْه، وَعَلِيّ بن حُجْرٍ، وَإِبْرَاهِيْم بن الحَجَّاجِ
(١) في الأصل: " ومصالح ". والتصويب من " الوفيات ": ٢ / ٣٥٩. (٢) في " الوفيات ": " حشكنانجة ". والخشكنان: خبزة تصنع من خالص دقيق الحنطة، وتملا بالكسر واللوز، أو الفستق، وتغلى. (فارسي) . (٣) انظر: وفيات الأعيان: ٣ / ٣٦١. (*) طبقات الحنابلة: ١ / ١٢٢، تاريخ ابن عساكر: خ: ٣ / ٢٧٥ أ - ب، تذكرة الحفاظ: ٢ / ٦٧٥ - ٦٧٦، تهذيب بدران: ٣ / ٣٦١.

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