Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I pour out to you the pain I have suffered from yearning—will you grant me any relief?
For with your elegance and beauty you have, among humankind, taken the place that eyes and very souls once held. (1)

Al-Muʿtaḍid’s caliphate lasted nine years, nine months, and a few additional days, and he was buried in Dār al-Rukhām (the House of Marble).

ʿAbd Allah ibn al-Muʿtazz mourned him, saying:
O dweller of the grave, in its dusty, sunless gloom—
In al-Ẓāhiriyya, cut off from every house, alone! (2)

Where are the armies you used to lead in stately array?
Where are the treasures whose numbers you kept so exact? (3)

Where is the throne you once filled with such dread
That every eye which saw it shook with fear?

Where are the enemies whose stubborn pride you broke?
Where are the lions you turned into distant, fleeing prey? (4)

Where are the chargers whose hooves you crimsoned with blood—
Steeds that bore the lion-hearted hero that you were?

Where are the spears you once fed with men’s life-blood?
Since your death they have touched neither heart nor liver.

Where are the gardens whose rivulets ran clear,
Where the melodious bird would answer their call?

Where are the maidens, gazelle-like in their comings and goings,
Trailing new brocaded robes behind them? (5)

Where are the revelries? And where is the wine
That looked like ruby sheathed in a mail of silver?

Where is the springing upon foes in search of
Restoring the Abbasid realm whenever it was rent?

You never ceased to cow each roaring lion among them,
And to strike down the haughty tyrant with unflinching hand. (6)

(1) Tarikh al-Khulafaʾ, p. 596. (2) Al-Zahiriyya: a village near Baghdad; see Yaqut’s Geographical Dictionary. (3) Al-Bidaya wa al-Nihaya reads: “tashhanha” (“to load it”). (4) Al-Bidaya wa al-Nihaya has “saʿbahum” and “turned it into hard cash,” whereas Tarikh al-Khulafaʾ reads “turned it into cloth.” (5) Tarikh al-Khulafaʾ reads “raatiʿa” (“grazing at ease”). (6) Al-Bidaya wa al-Nihaya gives “wa taḥaṭṭama al-ʿāti” (“and the tyrant was shattered”); Tarikh al-Khulafaʾ likewise has “taḥaṭṭama.”
أَشْكُو إِلَيْكَ الَّذِي لَقِيْتُ مِنَ الـ ... ـوَجْدِ فَهَلْ لِي إِلَيْكَ مِنْ فَرَجِ؟ حَلَلْتَ بِالظَّرْفِ وَالجَمَالِ مِنَ النَّا ... سِ مَحَلَّ العُيُونِ وَالمُهَجِ (١) وَكَانَتْ خِلاَفَةُ المعتَضد تسعَ سِنِيْنَ، وَتسعَةَ أَشْهُرٍ وَأَيَّاماً، وَدُفِنَ فِي دَارِ الرخَام. وَلعَبْدِ اللهِ بنِ المُعْتَزِّ يَرثيه: يَا سَاكِنَ القَبْرِ فِي غَبْرَاءَ مُظْلِمَةٍ ... بِالظَّاهِرِيَّةِ مُقْصَى الدَّارِ مُنْفَرِدَا (٢) أَيْنَ الجُيُوشَ الَّتِي قَدْ كُنْتَ تَسْحَبُهَا؟ ... أَيْنَ الكُنُوزُ الَّتِي أَحْصَيْتَهَا عَدَداً (٣) ؟ أَيْنَ السَّرِيْرُ الَّذِي قَدْ كُنْتَ تَمْلَؤُهُ ... مَهَابَةً مَنْ رَأَتْهُ عَيْنُهُ ارْتَعَدَا؟ أَيْنَ الأَعَادِي الأُوْلَى ذَلَّلْتَ مَصْعَبَهُمْ؟ ... أَيْنَ اللُّيُوْثُ الَّتِي صَيَّرْتَهَا بُعَدَا (٤) ؟ أَيْنَ الجِيَادُ الَّتِي حَجَّلْتَهَا بِدَمٍ؟ ... وَكُنَّ يَحْمِلْنَ مِنْكَ الضَّيْغَمَ الأَسَدَا أَيْنَ الرِّمَاحُ الَّتِي غَذَّيْتَهَا مُهَجَا؟ ... مُذْ مِتَّ مَا وَرَدَتْ قَلْباً وَلاَ كَبِدَا أَيْنَ الجِنَان الَّتِي تَجْرِي جَدَاوِلُهَا ... وَتَسْتَجِيْبُ إِلَيْهَا الطَّائِرَ الغَرِدَا؟ أَيْنَ الوصَائِفُ كَالغِزْلاَنِ رَائِحَةً؟ ... يَسْحَبْنَ مِنْ حُلَلٍ مَوْشِيَةٍ جُددَا (٥) أَيْنَ الملاَهِي؟ وَأَيْنَ الرَّاحُ تَحْسَبُهَا ... يَاقُوْتَهً كُسِيَتْ مِنْ فِضَّةٍ زَرَدَا؟ أَيْنَ الوُثُوْبُ إِلَى الأَعْدَاءِ مُبْتَغِياً ... صَلاَحَ مُلْكِ بَنِي العَبَّاسِ إِذْ فَسَدَا؟ مَازِلْتَ تَقْسِرُ مِنْهُم كُلَّ قَسْوَرَةٍ ... وَتَخْبِطُ العَالِي الجَبَّارَ مُعْتَمِدَا (٦)
(١) تاريخ الخلفاء، ٥٩٦. (٢) الظاهرية: قرية ببغداد. (انظر: معجم ياقوت) . (٣) في " البداية والنهاية ": " تشحنها ". (٤) في " البداية ": " صعبهم " و" صيرتها نقدا ". وفي " تاريخ الخلفاء ": " صيرتها بردا ". (٥) في " تاريخ الخلفاء ": " راتعة ". (٦) في " البداية ": " وتحطم العاتي ". وفي " تاريخ الخلفاء " أيضا: " تحطم ".

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