Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and the remnants of the Zanj also joined him. He had once been a measurer of grain in Basra, a poor man who patched torn sacks while people belittled and mocked him—yet affairs turned out as they did. He routed al-Muʿtaḍid’s troops on several occasions and committed momentous deeds, until he was finally slaughtered in the bathhouse of his own palace.

He was followed by his son Sulaymān (1), the man who snatched the Black Stone and massacred the pilgrims around the Kaʿbah. Sulaymān was the grandfather of Abū ʿAlī, who later seized control of Syria and died at Ramla in 365 AH.

In the year 287 AH the Qarmaṭians grew formidable; they exceeded all bounds in killing and taking captives. Al-Janābī and the commander ʿAbbās met in battle; al-Janābī captured him along with most of his army, then put everyone to death except ʿAbbās. The latter reached al-Muʿtaḍid alone, in the worst imaginable state.

That same year a devastating mortality struck Adharbayjan, so severe that linen shrouds disappeared entirely and the dead had to be wrapped in coarse felt.

Al-Muʿtaḍid fell ill in Rabīʿ al-Ākhir, recovered briefly, then relapsed and died later that month (2). Al-Muktafī assumed the caliphate with eight days of the month remaining; he had been absent in al-Raqqa, and the vizier al-Qāsim ibn ʿUbayd Allah secured the oath of allegiance for him.

Waṣīf the chamberlain said: “I heard al-Muʿtaḍid say at the moment of his death:

(1) Sulayman b. al-Hasan b. Bahram al-Janabi al-Hajari, Abu Tahir. He raided Mecca and removed the Black Stone on the Day of Tarwiyah in 317 AH, while the pilgrims were in ihram. He died in 332 AH after contracting smallpox. See: Ibn al-Athir, al-Kamil, 7:415; Ibn Hajar, Fawat al-wafayat, 2:59-62. The author will provide his full biography in volume 14. (2) Al-Dhahabi’s wording here could mislead the reader into thinking that al-Mu‘tadid died in 287 AH, whereas all biographical sources agree that his death occurred in 289 AH. Al-Dhahabi himself later states that al-Muktafi assumed the caliphate after his father al-Mu‘tadid in 289 AH, as noted in the following entry on al-Muktafi.
وَانضَاف إِلَيْهِ بقَايَا الزَّنج، وَكَانَ كيَّالاً بِالبَصْرَةِ، فَقِيْراً يَرفو الأَعدَال، وَهُم يَسْتَخِفُّون بِهِ، وَيسخرُوْنَ مِنْهُ، فَآل أَمرُه إِلَى مَا آل، وَهَزَم عَسَاكِر المُعْتَضِد مَرَّاتٍ، وَفعل العَظَائِم، ثُمَّ ذُبِحَ فِي حَمَّام قصره. فَخَلَفَه ابْنُهُ سُلَيْمَان (١) الَّذِي أَخذ الحَجَر الأَسْوَد، وَقَتَلَ الحجِيج حَوْل الكَعْبَة، وَهُوَ جَدُّ أَبِي عَلِيٍّ الَّذِي غَلب علَى الشَّامِ، وَهَلك بالرَّملَة فِي سَنَةِ خَمْسٍ وَسِتِّيْنَ وَثَلاَثِ مائَةٍ. وَفِي سَنَةِ سبعٍ: اسْتفحلَ شَأْنُ القرَامطَة، وَأَسرفُوا فِي القَتْل وَالسَّبِي، وَالتَقَى الجنَّابِي وَعَبَّاس الأَمِيْر، فَأَسَرَه الجَنَّابِي، وَأَسَرَ عَامَّة عسكرِه، ثُمَّ قَتَل الجَمِيْع سِوَى عَبَّاس، فَجَاءَ إِلَى المعتَضد وَحدَه فِي أَسوأ حَالٍ. وَوَقع الفَنَاء بِأَذْرَبِيْجَان، حَتَّى عُدِمت الأَكفَان جُمْلَةً، فكفنُوا فِي اللُّبُود. وَاعْتل المعتَضد فِي رَبِيْعٍ الآخِرِ، ثُمَّ تمَاثَل، وَانتَكَس، فَمَاتَ فِي الشَّهر (٢) ، وَقَامَ المكتفِي لثمَانٍ بَقِيْنَ مِنِ الشَّهر، وَكَانَ غَائِباً بِالرَّقَّةِ، فَنَهَضَ بِالبَيْعَة لَهُ الوَزِيْرُ القَاسِم بن عُبَيْدِ اللهِ. وَعَنْ وَصيف الخَادِم، قَالَ: سَمِعْتُ الْمُعْتَضد يَقُوْلُ عِنْد مَوْته:
(١) سليمان بن الحسن بن بهرام الجنابي الهجري، أبو طاهر. وكانت إغارته على مكة وأخذ الحجر الأسود يوم التروية سنة (٣١٧ هـ) والناس محرمون. توفي سنة (٣٣٢ هـ) بعد ان أصابه الجدري. انظر: الكامل لابن الأثير: ٧ / ٤١٥، فوات الوفيات: ٢ / ٥٩ - ٦٢. وسيترجمه المؤلف في الجزء الرابع عشر. (٢) ربما يوهم من كلام الذهبي هنا أن وفاة المعتضد كانت سنة سبع وثمانين ومئتين، وهذا يخالف ما أجمعت عليه مصادر ترجمته من أنها كانت سنة (٢٨٩ هـ) كما أن الذهبي نفسه قد أشار إلى أن تولي المكتفي الخلافة بعد أبيه المعتضد كان سنة (٢٨٩ هـ) ، وذلك في ترجمة المكتفي اللاحقة هنا.

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