Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

he set out for Mardin, whereupon Hamdan fled from him; he besieged the town, accepted its surrender, then captured Hamdan and imprisoned him. After that he surrounded a Kurdish fortress whose commander was Shaddad; he seized the man and demolished the stronghold.

He also tore down the Dār al-Nadwah in Mecca and turned the site into a mosque.

In the year 282 AH al-Muʿtaḍid abolished the ceremonial lighting of fires as well as the Nowruz celebrations.

That same year Qatr an-Nada (1), the daughter of the ruler of Egypt, arrived with her uncle—others say with her aunt al-ʿAbbāsah. Al-Muʿtaḍid consummated the marriage with her. Her trousseau was valued at more than one (2) million dinars, and her dower amounted to fifty thousand dinars. Another report states that her outfit contained four thousand gem-studded tikka ornaments. She was strikingly beautiful and of keen intellect.

It is related that on one occasion al-Muʿtaḍid was alone with her and fell asleep with his head in her lap. She gently placed his head on a pillow and left the room. When he awoke he called for her in anger and said, “Did I not allow you to stay here as an honor to you, yet you do this?” She answered, “I am not unaware of the honor you show me, but my father trained me never to sleep among those who are sitting and never to sit among those who are sleeping.”

It is also said that she possessed a thousand gold mortars.

In that same year Khumarawayh, the ruler of Egypt and Syria, was killed by his own pages because he had tried to seduce them. They were seized and crucified. His son Jaysh then took power, but they killed him shortly afterward and placed his brother Hārūn on the throne. Hārūn undertook to send al-Muʿtaḍid an annual tribute of one million five hundred thousand dinars.

(1) Asma bint Khumarawayh ibn Ahmad ibn Tulun—celebrated for her intelligence, beauty and literary refinement—was married to the Abbasid caliph al-Muʿtadid, who provided her with an unmatched trousseau. She died in Baghdad and was buried in the Rusafa Palace in 287/900. (2) The original manuscript’s margin contains the single word alfi.
قَصَد مَاردين، فَهَرَبَ مِنْهُ حَمدَان، فَحَاصَر مَارْدين، وَتَسَلَّمَهَا، ثُمَّ ظَفِر بحَمْدَان، فَسَجَنَهُ، ثُمَّ حَاصر قلعَةً للأَكرَاد وَأَمِيْرهُم شَدَّاد، فَظَفِرَ بِهِ، وَهَدَمَهَا. وَهَدَمَ دَارَ النَّدْوَة بِمَكَّةَ، وَصَيَّرهَا مَسْجِداً. وَفِي سَنَةِ اثْنَتَيْنِ وَثَمَانِيْنَ: أَبطل الْمُعْتَضد، وَقِيد النِّيرَان، وَشعَار النَّيْروز. وقَدِمَتْ قَطْرُ النَّدَى (١) بِنْتُ صَاحِب مِصْر مَعَ عَمِّهَا - وَقِيْلَ: مَعَ عَمَّتِهَا العَبَّاسَة - فَدَخَلَ بِهَا الْمُعْتَضد، فَكَانَ جِهَازُهَا بِأَزيد مِنْ أَلف (٢) أَلف دِيْنَار، وَكَانَ صَدَاقُهَا خَمْسِيْنَ أَلف دِيْنَار، وَقِيْلَ: كَانَ فِي جِهَازهَا أَرْبَعَةُ آلاَف تِكَّة مُجَوْهَرَة، وَكَانَتْ بديعَةَ الحُسْن، جَيِّدَة العَقْل. قِيْلَ: خَلاَ بِهَا المُعْتَضِدُ يَوْماً، فَنَام عَلَى فَخِذِهَا، قَالَ: فَوَضَعَتْ رأْسَهُ عَلَى مِخَدَّةٍ، وَخَرَجتْ، فَاسْتيقَظَ، فَنَادَاهَا وَغَضِبَ، وَقَالَ: أَلَمْ أُحِلَّكِ إِكرَاماً لَكِ، فَتَفْعَلِينَ هَذَا؟ قَالَتْ: مَا جهلتُ إِكرَامكَ لِي، وَلَكِن فِيمَا أَدَّبنِي أَبِي أَنْ قَالَ: لاَ تنَامِي بَيْنَ جُلوس، وَلاَ تجلسِي مَعَ النَّائِم. وَيُقَالُ: كَانَ لَهَا أَلفُ هَاوُن ذَهب. وَفِيْهَا: قَتَل خُمَارَويه صَاحِبَ مِصْر وَالشَّام غِلمَانُه، لأَنَّهُ رَاوَدَهُم، ثُمَّ أُخِذُوا، وَصُلبُوا، وَتملَّك ابْنُهُ جَيْش، فَقتلُوهُ بَعْد يَسير، وَمَلَّكُوا أَخَاهُ هَارُوْنَ، وَقَرَّر عَلَى نَفْسه أَنْ يَحْمِلَ إِلَى المُعْتَضِد فِي العَام أَلْفَ أَلفِ دِيْنَار، وَخَمْسَ مائَة أَلْف دِيْنَار.
(١) هي أسماء بنت خمارويه بن أحمد بن طولون، من شهيرات النساء عقلا وجمالا وأدبا. تزوجها المعتضد، وجهزها بجهاز لم يعمل مثله. توفيت ببغداد، ودفنت في قصر الرصافة سنة (٢٨٧ هـ) . (٢) كتب بهامش الأصل كلمة: " ألفي ".

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