Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

, Ṭalḥah son of al-Mutawakkil, Jaʿfar son of al-Muʿtaṣim, Muḥammad son of al-Rashid, the Hāshimite, the ʿAbbāsid.

He was born during his grandfather’s lifetime, in 242 AH.

He entered Damascus in 271 AH to wage war against Ibn Ṭūlūn, and he was invested with the caliphate after his uncle al-Muʿtamid in Rajab 279 AH.

He was an awe-inspiring ruler—brave, domineering, and harsh in retribution, one of the outstanding men of the age; he would advance upon a lion single-handed.

He was brown-skinned, slender, well-proportioned, and possessed of sound intellect.

Al-Masʿūdī said: “He was sparing in mercy (1); whenever he became angry with a governor he would have a pit dug for him, cast him into it alive, and heap earth over him (2).”

He also displayed remarkable political acumen. It is related that on one hunting excursion he alighted near a cucumber patch. The watchman shouted at him, so he had the man brought before him. The watchman said, “Three youths entered the patch and stole some produce (3).” The youths were seized and imprisoned, and the next day their heads were struck off. He then said to Ibn Ḥamdūn, “Report the facts about me.” I mentioned the three youths, whereupon he replied, “By Allah, I have not shed unlawful blood since I assumed the caliphate. I executed only highwaymen who had committed murder; I merely allowed people to think that they were those three.”

I said, “And what of Aḥmad ibn al-Ṭayyib (4)?” He answered, “He invited me to outright unbelief (5).”

(1) Al-Masudi records here: “He was rash, a prolific shedder of blood, keen to mutilate those he slew; and whenever he became angry ….” (2) See the passage in al-Masudi, Muruj al-Dhahab, 2/462. (3) In al-Suyuti, Tarikh al-Khulafa, p. 588, the reading is: “fa akhrabuha” (so they demolished it) and also: “asdiqni fima yunkiru alayya al-nas” (be frank with me about what people criticize me for). (4) His biography appeared above on p. 448, no. 221. Al-Mu‘tadid had him executed in 286 AH/899 CE for his philosophical leanings and unsound creed, as the author mentioned there. (5) For the full report, see Ibn al-Jawzi, al-Muntazam, 5/123-124, and Ibn Kathir, al-Bidaya wa-l-Nihaya, 11/86-87.
طَلْحَة بن المُتَوَكِّل جَعْفَر بن المُعْتَصِم مُحَمَّد بن الرَّشِيْد الهَاشِمِيّ العَبَّاسِيّ. وُلِدَ فِي أَيَّام جَدِّهِ: سَنَة اثْنَتَيْنِ وَأَرْبَعِيْنَ وَمائَتَيْنِ. وَدَخَلَ دِمَشْق سنَةَ إِحْدَى وَسَبْعِيْنَ لِحَرْب ابْنِ طُولُوْنَ، وَاسْتُخْلِفَ بَعْدَ عَمِّه المُعْتَمِد فِي رَجَبٍ سنَةَ تسعٍ. وَكَانَ مَلِكاً مَهِيْباً، شُجَاعاً، جَبَّاراً، شَدِيْدَ الوَطْأَة، مِنْ رِجَال العَالَم، يُقْدِم عَلَى الأَسَد وَحدَه. وَكَانَ أَسمَرَ، نَحِيْفاً، معتدلَ الْخلق، كَامِلَ العَقْل. قَالَ المَسْعُوْدِيُّ: كَانَ قَلِيْل الرَّحْمَة (١) ، إِذَا غَضِبَ عَلَى أَمِيْرٍ حَفَرَ لَهُ حَفيِرَةً، وَأَلقَاهُ حَيّاً، وَطَمَّ عَلَيْهِ (٢) . وَكَانَ ذَا سيَاسَةٍ عَظِيْمَةٍ، قِيْلَ: إِنَّهُ تصيَّد، فَنَزَلَ إِلَى جَانب مقثأَة، فصَاحَ النَّاطُور، فَطَلَبَهُ، فَقَالَ: إِنَّ ثَلاَثَة غِلمَان دَخَلُوا المقثأَة، وَأَخَذُوا (٣) ، فَجِيْءَ بِهِم، فَاعتقلُوا، وَمن الغَد ضُربت أَعنَاقهُم، فَقَالَ لابْن حَمدُوْنَ: اصدقنِي عَنِّي، فذكرتُ الثَّلاَثَة، فَقَالَ: وَاللهِ مَا سفكتُ دماً حرَاماً مُنْذُ وَليت الخِلاَفَة، وَإِنَّمَا قتلت حَرَامِيَّة قَدْ قَتَلُوا، أَوهمتُ أَنَّهُم الثَّلاَثَة. قُلْتُ: فَأَحْمَد بن الطَّيِّب (٤) ؟ قَالَ: دعَانِي إِلَى الإِلْحَاد (٥) .
(١) جاء عند المسعودي هنا: " كثير الاقدام، سفاكا للدماء، شديد الرغبة في أن يمثل بمن يقتله، وكان إذا غضب ... ". (٢) انظر النص في: مروج الذهب: ٢ / ٤٦٢. (٣) في: تاريخ الخلفاء للسيوطي:: ٥٨٨: " فأخربوها " وفيه أيضا: " اصدقني فيم ينكر علي الناس ". (٤) تقدمت ترجمته في الصفحة: (٤٤٨) ، برقم: (٢٢١) . وكان المعتضد قد قتله لفلسفته وخبث معتقده سنة (٢٨٦ هـ) كما قال المؤلف هناك. (٥) انظر الخبر مفصلا في " المنتظم ": ٥ / ١٢٣ - ١٢٤، و" البداية والنهاية ": ١١ / ٨٦ - ٨٧.

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