Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ishāq ibn Mūsā al-Isfarāʾīnī narrated to us; he said: Isḥāq narrated to us; Jarīr informed us, from Mughīra, from al-Shaʿbī, who said:
“The first man ever to deliver a sermon while seated was Muʿāwiya, and that was when his belly had grown large and his flesh had increased.”

I (the author) say: This Ibn Abī ʿImrān lived for roughly seventy years and was counted among the reliable imams. I once imagined that he was the father of Abū ʿAwānah, but the name of Abū ʿAwānah’s father is Isḥāq ibn Ibrāhīm ibn Yazīd al-Isfarāʾīnī.

He narrated from Isḥāq ibn Rāhwayh, Ibn Ḥujr, and Abū Marwān al-ʿUthmānī.

The one who relates most frequently from him is his son Abū ʿAwānah in his Ṣaḥīḥ. Yet I have not found any report of Abū ʿAwānah from Isḥāq ibn Abī ʿImrān, nor does al-Ḥākim record a biographical entry for Abū ʿAwānah’s father in his History. For this reason I initially thought the two might be one and the same person, for both belong to the same scholarly stratum.

Ahmad ibn Hibat Allāh informed us (1) through al-Qāsim ibn Abī Saʿd; Abū al-Asʿad al-Qushayrī informed us; ʿAbd al-Ḥamīd al-Baḥīrī informed us; Abū Nuʿaym ʿAbd al-Malik ibn al-Ḥasan narrated to us; Abū ʿAwānah narrated, saying: My father told me:
‘Abū Marwān Muḥammad ibn ʿUthmān narrated to us; ʿAbd al-ʿAzīz ibn Muḥammad narrated, from Ibn al-Hād, from Muḥammad ibn Ibrāhīm al-Taymī, from Abū Salamah, from Abū Hurayrah, who said he heard the Messenger of Allah—peace and blessings be upon him—say:
“The Fire said, ‘My Lord! Parts of me have consumed others.’ So He granted it two breaths …” (2) — and the ḥadith continues.'

(1) This has already been cited on p. 46, note 1, taken from the author’s work Mashyakhatuhu (his catalogue of teachers). (2) Muslim also records it (no. 617 / 187) through the chain: Harmala b. Yahya → Abd Allah b. Wahb → Haywah → Ibn al-Had—namely Yazid b. Abd Allah b. Usamah b. al-Had—with the full wording: “Jahannam takes one breath in winter and another in summer; whatever cold or zamharir (bitter frost) you experience comes from a breath of Jahannam, and whatever heat or harur (scorching heat) you experience comes from a breath of Jahannam.” It also appears in the Musnad, 2/503. Al-Bukhari 6/238 and al-Darimi 2/340 transmit it as well through Shuayb, from al-Zuhri, from Abu —
إِسْحَاقُ بن مُوْسَى الإِسْفَرَايِيْنِيّ، حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا جَرِيْر، عَنْ مُغِيْرَةَ، عَنِ الشَّعْبِيِّ قَالَ: أَوَّل مَنْ خطبَ جَالِساً مُعَاوِيَة وَذَلِكَ حِيْنَ عَظُمَ بَطْنه، وَكَثُرَ شَحْمه. قُلْتُ: عَاشَ ابْن أَبِي عِمْرَانَ هَذَا نَحْواً مِنْ سَبْعِيْنَ سَنَةً، وَكَانَ مِنَ الأَئِمَّة الأَثبَات، وَتخيَّل إِلَى أَنَّهُ وَالد أَبِي عَوَانَةَ، لَكِن وَالد أَبِي عَوَانَةَ اسْمه: إِسْحَاق بن إِبْرَاهِيْم بن يَزِيْد الإِسْفَرَايِيْنِيّ. يَرْوِي عَنْ: إِسْحَاقَ بنِ رَاهْوَيْه، وَابْن حجر، وَأَبِي مَرْوَان العُثْمَانِيّ. أَكْثَر عَنْهُ: وَلده أَبُو عَوَانَةَ فِي (صَحِيْحِهِ) ، ثُمَّ إِنِّيْ لَمْ أَظفر لأَبِي عَوَانَةَ برِوَايَة عَنْ إِسْحَاقَ بنِ أَبِي عِمْرَانَ، وَلاَ ذكَر الحَاكِم لوَالد أَبِي عَوَانَةَ تَرْجَمَة فِي (تَارِيْخِهِ) ، فلهَذَا جوَّزت فِي البَدِيْهَة أَنَّهُمَا وَاحِد، وَكِلاَهُمَا طبقَة وَاحِدَة. أَخْبَرَنَا أَحْمَدُ بنُ هِبَة الله (١) ، عَنِ القَاسِمِ بنِ أَبِي سَعْدٍ، أَخْبَرَنَا أَبُو الأَسعد القُشَيْرِيّ، أَخْبَرَنَا عبد الحمِيد البَحِيْرِيّ، أَخْبَرَنَا أَبُو نُعَيْمٍ عَبْدُ الْملك بن الحَسَنِ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنِي أَبِي: حَدَّثَنَا أَبُو مَرْوَان مُحَمَّد بن عُثْمَان: حَدَّثَنَا عَبْد العَزِيْز بن مُحَمَّدٍ، عَنِ ابْنِ الهَاد، عَنْ مُحَمَّدِ بنِ إِبْرَاهِيْمَ التَّيْمِيّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ: أَنَّهُ سَمِعَ رَسُوْل اللهِ ﷺ يَقُوْلُ: (قَالَتِ النَّارُ: يَا رَبِّ! أَكَلَ بَعْضِي بَعْضاً. فَأَذِنَ لَهَا بِنَفَسَيْن ... ) (٢) ، الحَدِيْث.
(١) تقدمت الإشارة إليه في الصفحة: (٤٦) ت: ١. عن " مشيخة " المؤلف. (٢) وأخرجه مسلم (٦١٧) (١٨٧) من طريق حرملة بن يحيى، عن عبد الله بن وهب، عن حيوة، عن ابن الهاد - وهو يزيد بن عبد الله بن أسامة بن الهاد - بهذا الإسناد، وتمامه: " نفس في الشتاء، ونفس في الصيف، فما وجدتم من برد أو زمهرير، فمن نفس جهنم، وما وجدتم من حر أو حرور، فمن نفس جهنم ". وهو في " المسند " ٢ / ٥٠٣. وأخرجه البخاري ٦ / ٢٣٨، والدارمي ٢ / ٣٤٠ من طريق شعيب عن الزهري، عن أبي =

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