Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—also known as Aḥmad ibn Muḥammad al-Sarakhsī—was described as “an ocean of knowledge that brings no benefit.” He first served as al-Muʿtaḍid’s tutor, then became his boon companion, confidant, and adviser, enjoying great authority and distinction. A disciple of the philosopher Yaʿqūb ibn Isḥāq al-Kindī, he later had pupils such as Aḥmad ibn Isḥāq al-Mulḥamī, Muḥammad ibn Abī al-Azhar, the uncle of the author of al-Aghānī, and Muḥammad ibn Aḥmad the scribe.

In time al-Muʿtaḍid, roused for the sake of Allah, ordered al-Sarakhsī’s execution because of his philosophical leanings and unsound creed. It is said that al-Sarakhsī tried to exonerate himself, declaring, “I have sold all my books on philosophy, astrology, and speculative theology; nothing remains with me but works on fiqh and hadith.” After he left, al-Muʿtaḍid remarked, “By Allah, I know he is a heretic; what he has just done is sheer hypocrisy.”

Another report states that al-Muʿtaḍid said to him, “Because of your past services, choose how you wish us to kill you.” He chose to be fed roasted meat, plied with wine until intoxicated, and then have his forearms opened for blood-letting. The order was carried out: his blood was drained yet a spark of life still remained; yellow bile overwhelmed him, he went mad and screamed, butting the wall from the severity of the pain and running about incessantly until he died. This took place at the beginning of 286 AH.

  1. Ibn al-Durays, Abū ʿAbd Allāh Muḥammad ibn Ayyūb al-Rāzī
    The hadith master, reliable and long-lived scholar, and prolific author: Abū ʿAbd Allāh Muḥammad ibn Ayyūb ibn Yaḥyā ibn Ḍurays al-Bajalī, al-Rāzī, compiler of the work “The Virtues of the Quran.”
(*) al-Jarh wa al-Ta'dil, 7:198; Tadhkirat al-Huffaz, 2:643–644; al-'Ibar, 2:98; al-Wafi bi-l-Wafayat, 2:234; Tabaqat al-Huffaz, 283; Shadharat al-Dhahab, 2:216.
وَقِيْلَ: أَحْمَد بن مُحَمَّدٍ السَّرْخسِيّ، مِنْ بحور العِلْم الَّذِي لاَ ينفع. وَكَانَ مُؤَدِّب المُعْتَضد، ثُمَّ صَارَ نَدِيمُهُ، وَصَاحب سره وَمشورته، وَلَهُ رِئاسَةٌ وَجَلاَلَةٌ كَبِيْرَةٌ. وَهُوَ تِلْمِيْذ يَعْقُوْب بن إِسْحَاقَ الكِنْدِيّ الفليسوف. رَوَى عَنْهُ: أَحْمَدُ بنُ إِسْحَاقَ المُلحمِي، وَمُحَمَّد بن أَبِي الأَزْهَر، وَعم صَاحِب (الأَغَانِي) ، وَمُحَمَّد بن أَحْمَدَ الكَاتِب. ثمَّ إِنَّ الْمُعْتَضد انتخى للهِ، وَقُتِلَ السَّرْخسِيّ لفلسفته وَخبث مُعتقدِه. فَقِيْلَ: إِنَّهُ تنصَّل إِلَيْهِ. وَقَالَ: قَدْ بِعْت كتب الفلسفَة وَالنُّجُوْم وَالكَلاَم، وَمَا عِنْدِي سِوَى كتب الفِقْه وَالحَدِيْث. فَلَمَّا خَرَجَ قَالَ الْمُعْتَضد: وَاللهِ إِنِّيْ لأَعِلْم أَنَّهُ زِنْدِيْق، فعل مَا زَعَمَ ريَاءً. وَيُقَالُ: إِنَّهُ قَالَ لَهُ: لَكَ سَالف خِدَم، فَكَيْفَ تختَار أَن نَقْتُلك. فَاختَار أَنْ يطعم كبَاب اللَّحْم، وَأَنَّ يُسقَى خمراً كَثِيْراً حَتَّى يسكر، وَيُفْصَد فِي يَدَيْهِ، فَفَعَل بِهِ ذَلِكَ، فصفِي مِنَ الدَّم، وَبقيت فِيْهِ حَيَاة، وَغلبت عَلَيْهِ الصَّفرَاء، وَجُنَّ، وَصَاح، وَبَقِيَ يَنْطَح الحَائِط لِفَرطِ الآلاَم، وَيعدو كَثِيْراً حَتَّى مَاتَ، وَذَلِكَ فِي أَوّل سَنَة سِتّ ثَمَانِيْنَ وَمائَتَيْنِ. ٢٢٢ - ابْن الضُّرَيْس أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ أَيُّوْبَ الرَّازِيّ * الحَافِظُ، المُحَدِّث، الثِّقَة، المُعَمَّر، المصَنِّف، أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ أَيُّوْب بن يَحْيَى بنِ ضُرِيْس، البَجَلِيّ، الرَّازِيّ، صَاحِب كِتَاب (فضَائِل القُرْآن) .
(*) الجرح والتعديل: ٧ / ١٩٨، تذكرة الحفاظ: ٢ / ٦٤٣ - ٦٤٤، عبر المؤلف: ٢ / ٩٨، الوافي بالوفيات: ٢ / ٢٣٤، طبقات الحفاظ: ٢٨٣، شذرات الذهب: ٢ / ٢١٦.

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