Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Sahl ibn Ziyād said, “I heard Aḥmad al-ʿAbbār say: ‘In a dream I pledged allegiance to the Prophet, peace and blessings be upon him, that I would establish the prayer, pay the zakat, enjoin what is right, and forbid what is wrong (1).’

Aḥmad ibn Jaʿfar ibn Salm also related: “I heard al-ʿAbbār say, ‘I was in Ahwāz and noticed a man who had trimmed his moustache—he had, I think, purchased some books and set himself up to issue legal opinions. When the people of hadith were mentioned to him, he said, “They are nothing; they amount to nothing.” I told him, “You do not even know how to pray properly.” He replied, “Me?” I said, “Yes. What have you memorised from the Messenger of Allah, peace and blessings be upon him, for when you begin the prayer and raise your hands?” He fell silent (2). I then asked, “What do you know from the Messenger of Allah, peace and blessings be upon him, about what to say when you prostrate?” Again he was silent. So I said (3), “Did I not tell you that you do not know how to pray (4)? Do not speak ill of the people of hadith (5).”’

Al-Khaṭīb said: “Al-ʿAbbār died on the fifteenth of Shaʿbān in the year 290 AH (6).”

I add: he lived a little over eighty years. He authored a useful chronicle that I have seen. Al-Dāraquṭnī declared him trustworthy, and he gathered the hadiths of al-Zuhrī.

(1) Tarikh Baghdad, 4:306. (2) Ibn Asakir adds here: “I then asked him, ‘What hadith do you retain from the Messenger of Allah when you place your hands on your knees?’ He remained silent.” (3) Ibn Asakir further adds: “Why do you not speak?” (4) Ibn Asakir also records: “You have only been told to perform two raka (units of prayer) at dawn and four at noon; keep to that—-it is better for you than disparaging the hadith scholars, for you are nothing and know nothing.” (5) Tarikh Ibn Asakir, ms. 2/18b. (6) Tarikh Baghdad, 4:307.
وَقَالَ أَبُو سَهْلٍ بنُ زِيَادٍ: سَمِعْتُ أَحْمَدَ الأَبَّار يَقُوْلُ: بايعتُ النَّبِيّ ﷺ فِي النَّوْمِ عَلَى إِقَام الصَّلاَة، وَإِيتَاء الزَّكَاة، وَالأَمْر بِالمَعْرُوف، وَالنَّهْي عَنِ المُنْكَر (١) . وَقَالَ أَحْمَدُ بنُ جَعْفَرِ بنِ سَلْم: سَمِعْتُ الأَبَّار يَقُوْلُ: كُنْتُ بِالأَهواز، فرَأَيْتُ رَجُلاً قَدْ حَفَّ شَارِبه - وَأَظُنُّهُ قَالَ: قَدِ اشترَى كُتُباً وَتعيَّن للفُتْيَا - فَذُكر لَهُ أَصْحَاب الحَدِيْث، فَقَالَ: ليسُوا بِشَيْءٍ، وَلَيْسَ يَسْوون شَيْئاً. فَقُلْتُ: أَنْتَ لاَ تُحْسِن تُصَلِّي. قَالَ: أَنَا؟ قُلْتُ: نعم، أَيش تحفظُ عَنْ رَسُوْلِ اللهِ ﷺ إِذَا افتتحتَ وَرفعتَ يَديكَ؟ فَسَكَتَ (٢) . قُلْتُ: فَمَا تحفظُ عَنْ رَسُوْلِ اللهِ ﷺ إِذَا سَجَدْتَ؟ فَسَكَتَ. فَقُلْتُ (٣) : أَلم أَقُلْ: إِنَّك لاَ تُحسن تُصَلِّي (٤) ؟ فَلاَ تذكر أَصْحَابَ الحَدِيْث (٥) . قَالَ الخَطِيْبُ: تُوُفِّيَ الأَبَّار يَوْم النِصْف مِنْ شَعْبَانَ سَنَة تِسْعِيْنَ وَمائَتَيْنِ (٦) . قُلْتُ: عَاشَ نَيِّفاً وَثَمَانِيْنَ سَنَةً. وَلَهُ (تَارِيْخٌ) مُفيد رَأَيْتُهُ. وَقَدْ وَثَّقَهُ: الدَّارَقُطْنِيُّ، وَجَمَعَ حَدِيْث الزُّهْرِيّ.
(١) تاريخ بغداد: ٤ / ٣٠٦. (٢) زاد ابن عساكر هنا: " فقلت له: فأيش تحفظ عن رسول الله ﷺ إذا وضعت يديك على ركبتيك؟ فسكت ". (٣) وزاد هنا ابن عساكر: " مالك لا تتكلم؟ ". (٤) وزاد هنا ابن عساكر أيضا: " انت إنما قيل: تصلي الغداة ركعتين، والظهر أربعا، فالزم ذا خير لك من أن تذكر أصحاب الحديث، فلست بشيء، ولا تحسن شيئا ". (٥) تاريخ ابن عساكر: خ: ٢ / ١٨ ت (٦) تاريخ بغداد: ٤ / ٣٠٧.

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