Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

from the court of al-Muʿtazz. He was a man of letters and intellectual acuity. When he reached the city he met Ibn Abī ʿĀṣim, appointed him his secretary, and came to rely on him. Later Ṣāliḥ ibn Aḥmad ibn Ḥanbal arrived on behalf of al-Muʿtamid, and for a time the office of judge in Isfahān was left vacant, until a letter from al-Muʿtamid reached Ibn Abī ʿĀṣim appointing him to the judiciary. That was in Rajab of the year 269 AH. He remained in office thirteen years, and his administration ran smoothly until the clash occurred between him and ʿAlī ibn Mattawih, the city’s ascetic.

He said: After him the post of judge was held by al-Walīd ibn Abī Dāwūd.

Abū al-ʿAbbās al-Nasawī related: I heard Abū Bakr Muḥammad ibn Muslim say: I heard Muḥammad ibn Khafīf say: I heard al-Ḥakīmī say:

They once told Laylā (1) the Daylamite that Abū Bakr ibn Abī ʿĀṣim was a Nāṣibī (2). He therefore sent a page, a satchel, and a sword (3), ordering him to bring back his head. The boy arrived while Abū Bakr was reading hadith, the book still in his hand, and said, “I have been ordered to carry your head to him.”

Abū Bakr lay down on his back, placed the book he was holding over his face, and said, “Do whatever you wish.”

Someone caught up with the boy and said, “Do not do it, for the amir has forbidden you.”

So Abū Bakr stood up, took the fascicle, and resumed the hadith at the very place where he had broken off, and the people were astonished (4).

Abū Bakr ibn Mardāwayh said: I heard Aḥmad ibn Isḥāq say:

Aḥmad ibn ʿAmr died in 287 AH, on the night of Tuesday, when five days of Rabīʿ al-Ākhir had passed.

And it was reported from Abū Shaykh, who said: I was present at Abū Bakr’s funeral, and two hundred—

(1) In Ibn Asakir’s History the manuscript variant reads: “layl” (night). (2) Nasibi: i.e. someone who harbors enmity toward Ali ibn Abi Talib. (3) In Ibn Asakir’s History the manuscript variant reads: “He was carrying a sword and a feedbag.” (4) Ibn Asakir, Tarikh, MS Kh, vol. 2, p. 25 b.
قِبَل المُعْتَزّ، وَكَانَ مِنْ أَهْل الأَدب وَالنَّظَر، فَلَمَّا قَدِمَهَا صَادَفَ بِهَا ابْن أَبِي عَاصِمٍ، فَجَعَلَه كَاتِبَه، وَعَلَيْهِ كَانَ يُعَوِّل، ثُمَّ وَافَى صَالِح بن أَحْمَدَ بنِ حَنْبَلٍ مِنْ قَبْل المُعْتَمِد، وَانقَطَعَ القُضَاة عَنْ أَصْبَهَان مُدَّة، إِلَى أَنْ وَرَدَ كِتَاب المُعْتَمِد عَلَى ابْن أَبِي عَاصِمٍ بِتَوليتِه القَضَاء، وَكَانَ فِي رَجَبٍ سَنَةَ تِسْعٍ وَسِتِّيْنَ وَمائَتَيْنِ، فَبقي عَلَيْهَا ثلاَثَ عَشْرَةَ سَنَةً، وَاسْتقَام أَمره إِلَى أَنْ وَقَعَ بَيْنَهُ وَبَيْنَ عَلِيّ بن مَتَّويه زَاهِد البَلد. قَالَ: وَولِي بَعْدَهُ القَضَاء الوَلِيْد بن أَبِي دُاود. أَبُو العَبَّاسِ النَّسَوِي: سَمِعْتُ أَبَا بَكْرٍ مُحَمَّدَ بنَ مُسْلِم، سَمِعْتُ مُحَمَّد بن خَفيف يَقُوْلُ: سَمِعْتُ الحَكيمِي يَقُوْلُ: ذَكرُوا عِنْد لَيْلَى (١) الدَّيْلَمِي أَنَّ أَبَا بَكْرٍ بنَ أَبِي عَاصِمٍ نَاصِبِي (٢) ، فَبَعَثَ غُلاَماً لَهُ وَمخلاَةً وَسَيفاً (٣) ، وَأَمره أَنْ يَأْتيه بِرَأْسِهِ، فَجَاءَ الغُلاَم، وَأَبُو بَكْرٍ يقرأُ الحَدِيْث، وَالكِتَابُ فِي يَده، فَقَالَ: أَمرنِي أَنْ أَحمل إِلَيْهِ رَأْسك. فنَام عَلَى قَفَاهُ، وَوَضَعَ الكِتَاب الَّذِي كَانَ فِي يَده عَلَى وَجهِه، وَقَالَ: افْعَل مَا شِئْتَ. فَلحقه إِنسَانٌ، وَقَالَ: لاَ تَفْعل، فَإِنَّ الأَمِيْرَ قَدْ نهَاكَ. فقَام أَبُو بَكْرٍ وَأَخَذَ الجُزْءَ، وَرَجَعَ إِلَى الحَدِيْث الَّذِي قَطَعَه، فَتَعَجَّبَ النَّاسُ (٤) . قَالَ أَبُو بَكْرٍ بنُ مَرْدَوَيْه: سَمِعْتُ أَحْمَدَ بنَ إِسْحَاقَ يَقُوْلُ: مَاتَ أَحْمَدُ بنُ عَمْرو سَنَةَ سَبْعٍ وَثَمَانِيْنَ، لَيْلَة الثُّلاَثَاء، لخمسٍ خَلَوْنَ مِنْ رَبِيْعٍ الآخِرِ. وَذكر عَنْ أَبِي الشَّيْخ، قَالَ: حَضَرْتُ جِنَازَة أَبِي بَكْرٍ، وَشهدهَا مئتَا
(١) في تاريخ ابن عساكر: خ: " ليل ". (٢) ناصبي: أي مبغض لعلي بن أبي طالب ﵁. (٣) في تاريخ ابن عساكر: خ: " معه سيف ومخلاة ". (٤) تاريخ ابن عساكر: خ: ٢ / ٢٥ ب.

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