Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I heard Jaʿfar ibn Muḥammad al-Ṭabasi (1) say:

“We were in Baghdad, accompanied by ʿAbd Allāh, the mustamli (relay-reader) of Ṣāliḥ Jazara. Someone said to Abū Muslim al-Kajjī, ‘This is Ṣāliḥ’s mustamli.’

He asked, ‘And who is Ṣāliḥ?’

They replied, ‘Ṣāliḥ al-Jazarī.’

He exclaimed, ‘Shame on you! How lightly you regard him. Why do you not say, “the leader of the scholars of the Muslims”? We were among the last people to arrive.’

Then he said, ‘How is my brother and elder? What do you want?’

We answered, ‘The narrations of Muḥammad ibn ʿArʿara and the anecdotes of al-Aṣmaʿī.’

So he dictated them to us entirely from memory; he was blind and his beard was dyed with henna.

Fārūq al-Khaṭṭābī relates: ‘When we had finished studying the Sunan with al-Kajjī, he prepared a banquet for us on which he spent one thousand dinars. Abū ʿUbāda al-Buḥturī (2) had composed verses in praise of al-Kajjī, and al-Kajjī rewarded him with money.

It is also said that, after completing his narration, he gave ten thousand dirhams in charity as thanks to Allah.

He died in Baghdad on the seventh of Muḥarram, 292 AH. His body was taken to Basra and buried there, and he was nearly one hundred years old—may Allah have mercy on him.’

210 – Bakr ibn Sahl al-Hāshimī, their client, son of Ismāʿīl ibn Nāfiʿ, the imam, traditionist, Abū Muḥammad al-Hāshimī, their client, from Damietta, exegete and Qur’an reader.

(1) al-Tabasi—with the letters ta and ba pronounced with a short vowel—designates someone from Tabas, a town located between Nishapur, Isfahan, and Kerman; see al-Lubab. Cf. al-Mushtabih, p. 420, and al-Tabsir, p. 875. (2) Al-Buhturi composed several poems lauding al-Kaji. Consult his Diwan (Dar al-Ma‘arif, Cairo), vol. 1, pp. 457-459, 514-515, 561-562, and vol. 3, pp. 1539-1540. (*) Principal biographical sources: Ibn ‘Asakir, Tarikh (MS), 3/309b-310a; al-Dhahabi, Mizan al-I‘tidal, 1/345-346; al-Dhahabi, al-‘Ibar, year 832; Ibn al-Jazari, Tabaqat al-Qurra’, 1/178; Ibn Hajar, Lisan al-Mizan, 2/51-52; al-Dawudi, Tabaqat al-Mufassirin, 1/117-118; Ibn al-‘Imad, Shadharat al-Dhahab, 2/201; Badran, Tahdhib, 3/288-289.
سَمِعْتُ جَعْفَر بن مُحَمَّدٍ الطبسِي (١) يَقُوْلُ: كُنَّا بِبَغْدَادَ، وَمَعَنَا عَبْد اللهِ مستملِي صَالِح جَزَرَة، فَقِيْلَ لأَبِي مُسْلِمٍ الكَجِّيّ: هَذَا مستملِي صَالِح. قَالَ: وَمن صَالِح؟ فَقِيْلَ: صَالِح الجَزَرِيّ. قَالَ: وَيْحَكم، مَا أَهونَه عندكُم! أَلاَ تَقُوْلُ: سَيِّد المُسْلِمِيْنَ، وَكُنَّا فِي أُخريَات النَّاس فَقَدمنَا. فَقَالَ: كَيْفَ أَخِي وَكبيرِي؟ مَا تريدُوْنَ؟ فَقُلْنَا: أَحَادِيْث مُحَمَّد بن عَرْعَرَةَ، وَحكَايَات الأَصْمَعِيّ: فَأَملَى عَلَيْنَا عَنْ ظهر قلب، وَكَانَ ضَرِيْراً مَخْضُوب اللِّحْيَة. عَنْ فَاروق الخطَابِي، قَالَ: لَمَّا فرغنَا مِن السُّنَن عَلَى الكَجِّيّ، عَمل لَنَا مأَدُبَة، أَنفق عَلَيْهَا أَلف دِيْنَار، وَقَدْ مدح الكَجِّيّ أَبُو عبَادَة البحترِي (٢) ، فَأَجَازَهُ بِمَالٍ. وَقِيْلَ: إِنَّهُ لَمَّا حَدَّثَ، تصدَّق بِعَشْرَةِ آلاَف دِرْهَم شكراً للهِ. مَاتَ بِبَغْدَادَ فِي سَابع المُحَرَّم سَنَة اثْنَتَيْنِ وَتِسْعِيْنَ وَمائَتَيْنِ، فَنُقِل إِلَى البَصْرَة، وَدُفِنَ بِهَا، وَقَدْ قَارب المئَة ﵀. ٢١٠ - بَكْرُ بنُ سَهْل الهَاشِمِيُّ مَوْلاَهُم * ابْن إِسْمَاعِيْل بن نَافِعٍ الإِمَام، المُحَدِّث، أَبُو مُحَمَّدٍ الهَاشِمِيّ مَوْلاَهُمُ، الدِّمْيَاطي، المفسِّر، المُقْرِئ.
(١) الطبسي، بفتح الطاء والباء: نسبة إلى طبس: مدينة بين نيسابور وأصبهان وكرمان (اللباب) . وانظر: " المشتبه ": ٤٢٠، و" التبصير ": ٨٧٥. (٢) للبحتري غير قصيدة يمدح بها الكجي. انظر ديوانه (ط. دار المعارف بمصر) : ١ / ٤٥٧ - ٤٥٩، ٥١٤ - ٥١٥، ٥٦١ - ٥٦٢، و: ٣ / ١٥٣٩ - ١٥٤٠. (*) تاريخ ابن عساكر: خ: ٣ / ٣٠٩ ب - ٣١٠ أ، ميزان الاعتدال: ١ / ٣٤٥ - ٣٤٦، عبر المؤلف: ٨٣٢، طبقات القراء لابن الجزري: ١ / ١٧٨، لسان الميزان: ٢ / ٥١ - ٥٢، طبقات المفسرين: ١ / ١١٧ - ١١٨، شذرات الذهب ٢ / ٢٠١، تهذيب بدران: ٣ / ٢٨٨ - ٢٨٩.

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