Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Layth. Rāfiʿ then mobilised his forces, enlisted the help of a number of local rulers, and confronted ʿAmr in 283 AH. ʿAmr defeated him, pursued him for several days, and pressed him so hard that his army scattered. Rāfiʿ was killed in Shawwāl of that same year, and his head was sent to al-Muʿtaḍid.

It is also said that Harthama was not his father; rather, Harthama had merely married his mother, and that he was in fact Rāfiʿ ibn Nūmard.

Al-Buḥturī (1) composed a laudatory ode for him, whereupon Rāfiʿ forwarded one thousand dinars to the poet in Baghdad.

He was a generous ruler of lofty ambition, presiding over extensive territories; after his death the Ṣaffārids re-established their control.

197 – Al-Birtī, Abū al-ʿAbbās Aḥmad ibn Muḥammad ibn ʿĪsā*

The judge, erudite scholar, ḥadith master, and trustworthy authority—Abū al-ʿAbbās Aḥmad ibn Muḥammad ibn ʿĪsā ibn al-Azhar al-Birtī, a devout Ḥanafī from Baghdad.

He was born a few years after 190 AH.

He heard hadith from Abū Nuʿaym, al-Qaʿnabī, ʿAffān, ʿĀṣim ibn ʿAlī, Abū al-Walīd al-Ṭayālisī, Muslim ibn Ibrāhīm, Abū Salamah, Sulaymān ibn Ḥarb, Abū Ḥudhayfah al-Nahdī, Abū ʿUmar al-Ḥawḍī, Abū Ḥudhayfah, and Abū Ghassān Mālik ibn

(1) See the poem in his Diwan, vol. 3, p. 2046 (Cairo, Dar al-Maʿarif edition). It opens with the verse: “By God, I swear a gentle oath: what the tale-bearer alleged never happened as he claimed.” The poem is thirty-six lines long. (*) Principal sources: al-Khatib al-Baghdadi, Tarikh Baghdad, 5:61–63; al-Shashi, Tabaqat al-fuqaha, p. 140; Ibn Abi Yaʿla, Tabaqat al-hanabila, 1:66; Ibn al-Jawzi, al-Munazzam, 5:145–146; Ibn al-Futi, al-Lubab, 1:133; al-Dhahabi, Tadhkirat al-huffaz, 2:596–597; al-Dhahabi, al-Ibar, 2:63; Ibn Kathir, al-Bidaya wa-l-nihaya, 11:69; al-Suyuti, Tabaqat al-huffaz, p. 267; Ibn al-ʿImad, Shadharat al-dhahab, 2:175.
اللَّيْث، فَحَشَد رَافِع، وَاسْتعَان بِمُلُوْك، فَالتَقَى عَمْراً فِي سَنَةِ ثَلاَثٍ وَثَمَانِيْنَ، فَهَزمه عَمْرو، وَسَاقَ وَرَاءهُ أَيَّاماً، وَضَايقه إِلَى أَنْ تفرق جُنده، وَقُتِلَ رَافِع: فِي شَوَّالٍ، مِنْ سنَةِ ثَلاَثٍ، وَنُفِّذ رَأْسه إِلَى المُعْتَضِد. وَقِيْلَ: لَمْ يَكُنْ هَرْثمَة أَبَاهُ، بَلْ كَانَ زَوْج أُمِّه، وَإِنَّمَا هُوَ رَافِع بن نُوْمَرد. وَقَدِ امْتَدَحَهُ البُحْتُرِيّ (١) ، فَبَعَثَ إِلَيْهِ بِأَلف دِيْنَار إِلَى بَغْدَادَ. وَكَانَ مَلَكاً جَوَاداً، عَالِي الهِمَّة، وَاسِعَ الممَالِك، وَتَمَكَّنَ بَعْدَهُ الصَّفَّار. ١٩٧ - البِرْتِيُّ أَبُو العَبَّاسِ أَحْمَدُ بنُ مُحَمَّدِ بنِ عِيْسَى * القَاضِي، العَلاَّمَةُ، الحَافِظُ، الثِّقَةُ، أَبُو العَبَّاسِ أَحْمَد بن مُحَمَّدِ بنِ عِيْسَى بنِ الأَزْهر البِرْتِي، البَغْدَادِيّ، الحَنَفِيّ العَابِد. وُلِدَ: سَنَةَ نَيِّفٍ وَتِسْعِيْنَ وَمائَةٍ. سَمِعَ: أَبَا نُعَيْمٍ، وَالقَعْنَبِيّ، وَعَفَّان، وَعَاصِم بن عَلِيٍّ، وَأَبَا الوَلِيْدِ الطَّيَالِسِيّ، وَمُسْلِم بن إِبْرَاهِيْمَ، وَأَبَا سَلَمَةَ، وَسُلَيْمَان بن حَرْبٍ، وَأَبَا حُذَيْفَة النَّهْدِيّ، وَأَبَا عُمَر الحَوْضي، وَأَبَا حُذَيْفَة، وَأَبَا غَسَّانَ مَالِك بن
(١) انظر القصيدة في ديوانه: ٣ / ٢٠٤٦. (ط. دار المعارف بمصر) ومطلعها: بالله أولي يمينا برقة قسما * ما كان ما زعم الواشي كما زعما وتقع في ستة وثلاثين بيتا. (*) تاريخ بغداد: ٥ / ٦١ - ٦٣، طبقات الفقهاء: ١٤٠، طبقات الحنابلة: ١ / ٦٦، المنتظم: ٥ / ١٤٥ - ١٤٦، اللباب: ١ / ١٣٣، تذكرة الحفاظ: ٢ / ٥٩٦ - ٥٩٧، عبر المؤلف: ٢ / ٦٣، البداية والنهاية: ١١ / ٦٩، طبقات الحفاظ: ٢٦٧، شذرات الذهب: ٢ / ١٧٥.

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