Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-waraʿ (Scrupulous Piety); al-waṣāyā (Testaments); al-waqf wal-ibtidāʾ (Pausing and Beginning); al-wajal (Awe); al-yaqīn (Certainty).

193 – The astrologer* Abū ʿAbd Allāh Hārūn ibn ʿAlī ibn Yaḥyā

A man of letters and transmitter of historical reports, Abū ʿAbd Allāh Hārūn ibn ʿAlī ibn Yaḥyā ibn Abī Manṣūr ibn al-Munajjim, the Baghdadi, served as a court companion (nadīm).

He authored the book al-Bāriʿ fī al-shuʿarāʾ al-muwalladīn (The Outstanding Work on the Neo-Arab Poets). He began with Bashshār and concluded with Ibn al-Zayyāt, covering one hundred and sixty poets in all. Al-ʿImād in his al-Kharīda, along with al-Ḥaẓīrī, al-Bākharzī, and al-Thaʿālibī, followed his model and expanded upon it.

He also wrote al-nisāʾ wa mā fīhinna (Women and What Pertains to Them) (1), among other works.

He came from a household renowned for belles-lettres and for serving as convivial companions (2) to the caliphs.

He died in 288 AH, his life having been short.

His father, Abū al-Ḥasan, was himself a cultured poet.

His grandfather was an astrologer favored by al-Maʾmūn and died in Aleppo in the year thirteen and two hundred AH (213 AH).

Their forebear Abū Manṣūr had been the astrologer of Abū Jaʿfar al-Manṣūr; he was a wretched Zoroastrian. His son Yaḥyā accepted Islam at the hand of al-Maʾmūn and became the Caliph’s client, boon-companion, and intimate.

(*) Al-Fihrist, Treatise 3, Section 3; Muʿjam al-udabaʾ, 19/262-263; Wafayat al-aʿyan, 6/78-79. (1) Wafayat al-aʿyan, 6/78-79, records: “He also authored the book Al-nisaʾ wa ma jaʾa fihinna min al-khabar wa mahasin ma qila fihinna min al-shiʿr wa al-kalam al-hasan (Women: the reports about them and the finest poetry and elegant prose said concerning them). I have found none of his verse to quote here.” (2) The base manuscript has: “mukhalasa.”
(الوَرَع) ، (الوصَايَا) ، (الْوَقْف وَالابْتِدَاء) ، (الْوَجل) ، (اليَقين) . ١٩٣ - المُنَجِّمُ أَبُو عَبْدِ اللهِ هَارُوْنُ بنُ عَلِيِّ بنِ يَحْيَى * الأَدِيْبُ، الأَخْبَارِي، أَبُو عَبْدِ اللهِ هَارُوْنُ بنُ عَلِيِّ بنِ يَحْيَى بنِ أَبِي مَنْصُوْرٍ بن المُنَجِّم، البَغْدَادِيّ، النَّديم. مُصَنِّف كِتَاب: (البَارع) فِي الشُّعَرَاء الْمُولدين، فَبدأَ بِبَشَّار، وَخَتَم بِابْن الزَّيَّات، وَهُم مائَة وَسِتُّوْنَ شَاعِراً، فَالعمَاد فِي (الخريدَة) ، وَالحَظيرِي، وَالبَاخَرْزِي، وَالثَّعَالبِي، نَسَجُوا عَلَى منَوَاله، وَفرعُوا عَلَيْهِ. وَلَهُ كِتَاب: (النِّسَاء وَمَا فِيهِنَّ (١)) ، وَغَيْر ذَلِكَ. وَهُوَ مِنْ بَيْت أَدب وَمُجَالَسَة (٢) للخلفَاء. تُوُفِّيَ: سَنَةَ ثَمَانٍ وَثَمَانِيْنَ وَمائَتَيْنِ، وَلَمْ يطلّ عُمره. وَكَانَ أَبُوْهُ أَبُو الحَسَنِ أَدِيْباً شَاعِراً. وَكَانَ جَدُّهُ منجِّماً، وَاصلاً عِنْد المَأْمُوْن، وَمَاتَ بِحَلَب: سَنَة بِضْعَ عَشْرَة وَمائَتَيْنِ. وَكَانَ جدهُم أَبُو مَنْصُوْر مُنَجم أَبِي جَعْفَرٍ المَنْصُوْر، وَكَانَ مَجُوْسِيّاً شَقيّاً، وَأَسْلَم ابْنه يَحْيَى عَلَى يَد المَأْمُوْن، وَصَارَ مَوْلاَهُ وَنديمَه وَأَنيسَه.
(*) الفهرست: المقالة الثالثة: الفن الثالث، معجم الأدباء: ١٩ / ٢٦٢ - ٢٦٣، وفيات الأعيان: ٦ / ٧٨ - ٧٩. (١) في: وفيات الأعيان: ٦ / ٧٨ - ٧٩: " وله كتاب " النساء وما جاء فيهن من الخبر ومحاسن ما قيل فيهن من الشعر والكلام الحسن ". ولم أظفر له بشيء من الشعر حتى أورده (٢) في الأصل: " مخالسة ".

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