Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Dhahabī, ʿAlī ibn al-Faraj ibn Abī Rūḥ, Ibrāhīm ibn Mūsā ibn Jamīl al-Andalusī, Ibrāhīm ibn ʿUthmān al-Khashshāb, a Basran, Ibrāhīm ibn ʿAbd Allāh ibn al-Junayd—who died before him—, Abū al-Ḥusayn Aḥmad ibn Muḥammad ibn Jaʿfar al-Jawzī, Ibn Abī Ḥātim, ʿAbd al-Raḥmān ibn Ḥamdān al-Jallāb, Muḥammad ibn ʿAbd Allāh ibn Aḥmad al-Aṣbahānī al-Ṣaffār, Abū Bashīr al-Dūlābī, Abū Jaʿfar ibn al-Bakhtarī, Muḥammad ibn Aḥmad ibn Khinb (1) al-Bukhārī, Ibn al-Marzabān, Muḥammad ibn Khalaf, Wakīʿ, and many others.

Ibn Mājah also transmitted from him in his Tafsīr.

Ibn Abī Ḥātim said: “I wrote down narrations from him together with my father, and my father said, ‘He is truthful.’” (2)

Al-Khatīb stated: “He was the tutor of more than one of the caliphs’ children.” (3)

Another scholar observed: “Whenever Ibn Abī al-Dunyā sat with someone, he could, if he wished, make him laugh, and if he wished, make him weep in the very same sitting, owing to the breadth of his knowledge and the abundance of his reports.”

Aḥmad ibn Kāmil remarked: “Ibn Abī al-Dunyā was the tutor of the Caliph al-Muʿtaḍid.”

Abū Bakr ibn Shādhān the cloth-merchant said: “Abū Dharr al-Qāsim ibn Dāwūd narrated to us, saying: Ibn Abī al-Dunyā told me: ‘The Caliph al-Muktafī (4) once entered upon al-Muwaffaq with his wooden tablet in his hand. Al-Muwaffaq asked, “Why are you carrying your tablet?” He replied, “My young servant has died and so has found relief from the kuttāb (elementary Qur’an school).” Al-Muwaffaq said, “Those are not your own words. Hārūn al-Rashīd had ordered that the tablets of his children be shown to him,” so they were presented…’” (5)

(1) khanab: pronounced with an open kha and a silent nun; this is the vocalization given in al-Tabsir. (2) Al-Jarh wa al-Tadil, vol. 5, p. 163. (3) Tarikh Baghdad, vol. 10, p. 89. (4) In the margin of the base manuscript, next to the word “al-Muktafi,” the copyist wrote “al-Muʿtadid.” Al-Muktafi was the son of al-Muʿtadid and the grandson of al-Muwaffaq, whereas al-Muʿtadid was the son of al-Muwaffaq. (5) Al-Khatib adds here: “every Monday and Thursday.”
الذّهبِي، وَعَلِيّ بن الفَرَجِ بن أَبِي رَوْح، وَإِبْرَاهِيْم بن مُوْسَى بن جَمِيْل الأَنْدَلُسِيّ، وَإِبْرَاهِيْم بن عُثْمَانَ الخشَّاب، بصرِي، وَإِبْرَاهِيْم بن عَبْدِ اللهِ بنِ الجُنَيْد - وَمَاتَ قَبْلَهُ - وَأَبُو الحُسَيْن أَحْمَد بن مُحَمَّدِ بنِ جَعْفَرٍ الجَوْزِيّ، وَابْن أَبِي حَاتِمٍ، وَعَبْد الرَّحْمَن بن حَمْدَانَ الجَلاَّب، وَمُحَمَّد بن عَبْدِ اللهِ بنِ أَحْمَد الأَصْبَهَانِيّ الصَّفَّار، وَأَبُو بشير الدُّوْلاَبِيّ، وَأَبُو جَعْفَرٍ بن البَخْتَرِيّ، وَمُحَمَّد بن أَحْمَدَ بنِ خنب (١) البُخَارِيّ، وَابْن المَرْزبَان، وَمُحَمَّد بن خَلَف، وَكِيْع، وَآخَرُوْنَ. وَقَدْ رَوَى عَنْهُ: ابْنُ مَاجَهْ فِي (تَفْسِيْره) . وَقَالَ ابْنُ أَبِي حَاتِمٍ: كَتَبْتُ عَنْهُ مَعَ أَبِي، وَقَالَ أَبِي: هُوَ صَدُوْقٌ (٢) . وَقَالَ الخَطِيْبُ: كَانَ يُؤدِّب غَيْر وَاحِدٍ مِنْ أَولاَد الخُلَفَاء (٣) . وَقَالَ غَيْرُهُ: كَانَ ابْنُ أَبِي الدُّنْيَا إِذَا جَالس أَحَداً، إِن شَاءَ أَضحكه، وَإِن شَاءَ أَبكَاهُ فِي آنٍ وَاحِدٍ، لتَوَسُّعِهِ فِي العِلْمِ وَالأَخْبَار. قَالَ أَحْمَد بن كَامِلٍ: كَانَ ابْنُ أَبِي الدُّنْيَا مُؤَدِّب المُعْتَضِد. قَالَ أَبُو بَكْرٍ بن شَاذَان البَزَّاز: حَدَّثَنَا أَبُو ذَر القَاسِم بن دَاوُد، حَدَّثَنِي ابْن أَبِي الدُّنْيَا، قَالَ: دَخَلَ المكتفِي (٤) عَلَى المُوَفَّق وَلَوْحُه بِيَدِه، فَقَالَ مَالِك لَوْحُك بِيَدِك؟ قَالَ: مَاتَ غُلاَمِي وَاسْترَاح مِنَ الكُتَّاب. قَالَ: لَيْسَ هَذَا مِنْ كَلاَمك، كَانَ الرَّشِيْد أَمر أَنْ تُعْرَض عَلَيْهِ أَلواح أَولاَدِه (٥) ، فَعُرضت
(١) خنب: بفتح الخاء وسكون النون، كذا ضبط في " التبصير ". (٢) الجرح والتعديل: ٥ / ١٦٣. (٣) تاريخ بغداد: ١٠ / ٨٩. (٤) كتب في حاشية الأصل وبجانب كلمة " المكتفي ": كلمة: " المعتضد ". والمكتفي هو ابن المعتضد وحفيد الموفق، والمعتضد هو ابن الموفق (٥) زاد الخطيب هنا: " في كل يوم اثنين وخميس ".

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