Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

was simply in need, and so no reproach attaches to him. For that reason Muḥammad ibn Khalaf ibn al-Marzubān the historian composed the following verses about him:

Convey to al-Hārith, the ḥadīth scholar, these words
from a truthful brother whose love is intense.

Lo! From earliest times you have prided yourself
on belonging to the clans of Ḍabbah. (1)

You wrote down ḥadīth from all sorts of people
and, in meeting narrators, you rivalled Ibn Shabbah.

From Yazīd, al-Wāqidī, Rūḥ,
Ibn Saʿd, al-Qaʿnabī, and Hudbah,

then you compiled the reports of Sufyān,
of Mālik, and the Musnad of Shuʿbah;

and from Ibn al-Madīnī—you have long
been spreading his books among the people. (2)

Was it from them that you learned to sell knowledge
and to favour the one who increases your affection? (3)

The poem continues with other couplets. When these lines reached al-Hārith he said, “Let him in—may God slay him! He has exposed me.”

Al-Hārith died on the Day of ʿArafah in 282 AH.

  1. Tamṭām, Abū Jaʿfar Muḥammad ibn Ghālib al-Ḍabbī al-Baṣrī*
    The imām, ḥadīth scholar, ḥāfiẓ, and precise authority, Abū Jaʿfar Muḥammad ibn Ghālib
(1) The base manuscript reads “taghtaribi”; we have adopted the emended reading found in Mizan al-iʿtidal. (2) Mizan al-iʿtidal gives the nisba as “al-Madaini” instead of “al-Madini”. (3) Mizan al-iʿtidal, 1/443, adds two further verses: A shame, a shame for an aged shaykh, Whose heart is ruled by greed and entreaty; Like a barren waste he lives, dry in livelihood, Yet after ninety he still longs for fresh dates. (*) Ibn Abi Hatim, al-Jarh wa-l-taʿdil, 8/5; al-Khatib al-Baghdadi, Tarikh Baghdad, 3/143–146; Ibn al-Jawzi, al-Muntazam, 5/169; Ibn al-Athir, al-Lubab, 1/222; al-Dhahabi, Tadhkirat al-huffaz, 2/615; idem, Mizan al-iʿtidal, 3/681; al-Dhahabi, al-ʿIbar, 2/71; al-Safadi, al-Wafi bi-l-wafayat, 4/307; Ibn Hajar, Lisan al-mizan, 5/337–338; al-Sakhawi, Tabaqat al-huffaz, p. 270; Ibn al-ʿImad, Shadharat al-dhahab, 2/185.
كَانَ مُحتَاجاً، فَلاَ ضَيْر، وَلِهَذَا عَمل فِيْهِ مُحَمَّد بن خَلَف بن المَرْزُبَان الأَخْبَارِي هَذِهِ القِطْعَة: أَبْلِغِ الحَارِثَ المُحَدِّثَ قَوْلاً ... عَنْ أَخٍ صَادِقٍ شَدِيْدِ المَحَبَّهْ وَيْكَ قَدْ كُنْتَ تَعْتَزِي سَالِفَ الدَّهْ ... رِ قَدِيْماً إِلَى قَبَائِلِ ضَبَّهُ (١) وَكَتَبْتَ الحَدِيْثَ عَنْ سَائِرِ النَّا ... سِ وَحَاذَيْتَ فِي اللِّقَاءِ ابْنَ شَبَّهْ عَنْ يَزِيْدَ وَالوَاقِدْيِّ وَرَوْحٍ ... وَابْنَ سَعْدٍ وَالقَعْنَبِيِّ وَهُدْبَهْ ثُمَّ صَنَّفْتَ مِنْ أَحَادِيْثِ سُفْيَا ... نَ وَعَنْ مَالِكٍ وَ (مُسْنَدِ) شُعْبَهْ وَعَنِ ابْنِ المَدِيْنِيِّ فَمَا زِلْـ ... ـتَ قَدِيْماً تبثُّ فِي النَّاسِ كُتُبَه (٢) أَفعنْهُم أَخذْتَ بَيْعَك للْعِلْمِ ... وَإِيثَارَ مَنْ يَزِيْدَكَ حبَّه (٣) ؟ فِي أَبيَاتٍ أُخر، فَلَمَّا وَصلت الأَبيَات إِلَيْهِ، قَالَ: أَدخلُوهُ، فضحنِي قَاتله الله. تُوُفِّيَ الحَارِث يَوْم عرفَة، سَنَة اثْنَتَيْنِ وَثَمَانِيْنَ وَمائَتَيْنِ فِي عشر المئَة. ١٨٨ - تَمْتَامُ أَبُو جَعْفَرٍ مُحَمَّدُ بنُ غَالِبٍ الضَّبِّيُّ البَصْرِيُّ * الإِمَامُ، المُحَدِّثُ، الحَافِظ، المُتْقِن، أَبُو جَعْفَرٍ مُحَمَّدُ بنُ غَالِبِ
(١) في الأصل: " تغتربي ". والتصحيح من الميزان. (٢) في " الميزان ": " المدائني " بدلا من: " المديني ". (٣) ميزان الاعتدال: ١ / ٤٤٣، وزاد بيتين: سوءة سوءة لشيخ قديم * ملك الحرص والضراعة قلبه فهو كالقفر في المعيشة يبسا * وأمانيه بعد تسعين رطبه (*) الجرح والتعديل: ٨ / ٥، تاريخ بغداد: ٣ / ١٤٣ - ١٤٦، المنتظم: ٥ / ١٦٩، اللباب: ١ / ٢٢٢، تذكرة الحفاظ: ٢ / ٦١٥، ميزان الاعتدال: ٣ / ٦٨١، عبر المؤلف: ٢ / ٧١، الوافي بالوفيات: ٤ / ٣٠٧، لسان الميزان: ٥ / ٣٣٧ - ٣٣٨، طبقات الحفاظ: ٢٧٠، شذرات الذهب: ٢ / ١٨٥.

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