Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Abī Ḥātim said, “I wrote down ḥadith from him together with my father, and I heard Mūsā ibn Isḥāq the judge extol his worth and elevate his standing (1).”

Ṣāliḥ ibn Aḥmad, the ḥāfiẓ, remarked, “He was firmly reliable, uncompromising with the people of innovation.”

I say: He passed away in Jumādā al-Ūlā of the year 285 AH.

He belonged to the generation of al-Firyābī and his peers; I have only brought his notice forward because of the early date of his death.

He died in the eighties.

185 – ʿUbayd ibn ʿAbd al-Wāḥid ibn Sharīk al-Baghdādī al-Bazzār *
The ḥadith scholar and instructor, Abū Muḥammad al-Baghdādī al-Bazzār.

He heard ḥadith from Saʿīd ibn Abī Maryam, Abū Ṣāliḥ, Ādam ibn Abī Iyās, Abū al-Jamāhir al-Kafrasūsī, Nuʿaym ibn Ḥammād, and several others.

Among those who narrated from him were ʿUthmān ibn al-Sammāk, Ibn Najīḥ, al-Ṭasṭī (2), al-Najjād, Abū Bakr al-Shāfiʿī, and others.

Al-Dāraqutnī said, “Trustworthy.”

Al-Khaṭīb (3) said, “He died in Rajab of the year 285 AH.”

I add: Some of his higher-level isnāds are preserved in al-Ghaylāniyyāt.

(1) Al-Jarh wa-l-Taʿdil, vol. 2, p. 42. (*) Tarikh Baghdad, vol. 11, pp. 99–100; Tarikh Ibn ʿAsakir, manuscript, vol. 11, fols. 11a–b; al-Muntazam, vol. 6, pp. 8–9; Lisan al-Mizan, vol. 4, p. 120. (2) Al-Tasti: a nisba derived from tast (a metal bowl), indicating someone who makes or trades in such vessels; see al-Lubab. (3) Tarikh Baghdad, vol. 11, p. 100.
وَقَالَ ابْنُ أَبِي حَاتِمٍ: كَتَبْتُ عَنْهُ مَعَ أَبِي، وَسَمِعْتُ مُوْسَى بنَ إِسْحَاقَ القَاضِي يعظِّم شَأْنَه، وَيرفع منزلتَه (١) . وَقَالَ صَالِحُ بنُ أَحْمَدَ الحَافِظُ: كَانَ ثَبْتاً، شَدِيْداً عَلَى أَصْحَاب البِدَع. قُلْتُ: تُوُفِّيَ فِي جُمَادَى الأُوْلَى، سَنَة خَمْسٍ وَثَمَانِيْنَ وَمائَتَيْنِ. وَهُوَ مِنْ طبقَة الفِرْيَابِيّ وَنَحْوه، وَإِنَّمَا قدَّمْتُه لقِدَم وَفَاته. مَاتَ: فِي عَشْرِ الثَّمَانِيْنَ. ١٨٥ - عُبَيْدُ بنُ عَبْدِ الوَاحِدِ بنِ شَرِيْكٍ البَغْدَادِيُّ البَزَّارُ * المُحَدِّثُ، المُفِيْدُ، أَبُو مُحَمَّدٍ البَغْدَادِيّ البَزَّار. سَمِعَ: سَعِيْد بن أَبِي مَرْيَمَ، وَأَبَا صَالِحٍ، وآدَم بن أَبِي إِيَاسٍ، وَأَبَا الجُمَاهر الكَفْرَسُوْسِيّ، وَنُعَيْم بن حَمَّادٍ، وَعِدَّةً. وَعَنْهُ: عُثْمَانُ بنُ السَّمَّاكِ، وَابْن نَجِيْح، وَالطَّسْتِي (٢) ، وَالنَّجَّاد، وَأَبُو بَكْرٍ الشَّافِعِيُّ، وَآخَرُوْنَ. قَالَ الدَّارَقُطْنِيُّ: صَدُوْقٌ. وَقَالَ الخَطِيْبُ (٣) : مَاتَ فِي رَجَبٍ، سَنَةَ خَمْسٍ وَثَمَانِيْنَ وَمائَتَيْنِ. قُلْتُ: يَقَعُ مِنْ عَوَالِيْهِ فِي (الغَيْلاَنِيَّات) .
(١) الجرح والتعديل: ٢ / ٤٢. (*) تاريخ بغداد: ١١ / ٩٩ - ١٠٠، تاريخ ابن عساكر: خ: ١١ / ١١ أ - ب، المنتظم: ٦ / ٨ - ٩، لسان الميزان: ٤ / ١٢٠. (٢) الطستي: نسبة إلى الطست وعمله. (اللباب) . (٣) تاريخ بغداد: ١١ / ١٠٠.

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