Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

rings, silver coins, and garments. Abu ‘Amr then rose before the people and declared, “I am the one Abu ‘Uthman had in mind, and had I not feared that someone else might be accused I would have kept silent.”

He gathered up everything, carried it off, and had not yet reached the mosque gate before he had bestowed it all upon the poor (1).

Abu ‘Amr dictated traditions to a group of students who survived him; his first session of dictation was in the year 228 AH.

Al-Ḥakim said, “I heard Abu Bakr al-Ṣibghī say: ‘Abu ‘Amr used to fast by day and enliven the night in worship (2).’”

Al-Ṣibghī added, “More than one person told me that on the very night when Aḥmad ibn ‘Abd Allāh—the tyrant who had seized control of Nishapur—was killed, Abu ‘Amr performed the ‘Ishā’ prayer and then spent the whole night in prayer, loudly supplicating against Aḥmad: ‘O Allah, rip open his belly! O Allah, rip open his belly!’ ”

The hadith scholar of Nishapur, Abu ‘Amr, passed away in Jumada al-Ākhirah, 284 AH.

176 – Ibn ‘Āṣim, Abu al-‘Abbās Aḥmad ibn Muḥammad al-Rāzī *

The imam, ḥāfiẓ, author, and reliable transmitter: Abu al-‘Abbās Aḥmad ibn Muḥammad ibn ‘Āṣim al-Rāzī.

He learned from his father, who had traveled to ‘Abd al-Razzāq; and he received narrations from ‘Alī ibn al-Madīnī, Ibrāhīm ibn al-Ḥajjāj al-Sāmī, Abū al-Rabī‘ al-Zahrānī, and Hudbah ibn

(1) See al-Muntazam, vol. 5, p. 173; the additional wording is taken from that source. (2) Tadhkirat al-Huffaz, vol. 2, p. 644. (*) Tarikh Ibn Asakir, manuscript, vol. 2, fol. 92a; Badran’s abridgment, vol. 2, p. 60.
بِالخواتيم وَالدَّرَاهُم وَالثِّيَاب، فَقَامَ أَبُو عَمْرٍو عَلَى رُؤُوْس النَّاس، وَقَالَ: أَنَا الَّذِي عَنَى أَبُو عُثْمَانَ، وَلَوْلاَ أَنِّي كَرِهْتُ أَنْ يُتَّهم بِهِ غَيْرِي لسكتُّ. ثُمَّ إِنَّهُ أَخَذَ جَمِيْع ذَلِكَ، وَحمل مَعَهُ، فَمَا بلغَ بَاب الجَامع حَتَّى وَهب جَمِيْعَه للفُقَرَاء (١) . قد اسْتملَى أَبُو عَمْرٍو عَلَى جَمَاعَةٍ عَاشوا بَعْدَهُ، وَأَوّل مَا اسْتملَى كَانَ فِي سَنَةِ ثَمَانٍ وَعِشْرِيْنَ وَمائَتَيْنِ. قَالَ الحَاكِمُ: وَسَمِعْتُ أَبَا بَكْرٍ الصِّبْغِي يَقُوْلُ: كَانَ أَبُو عَمْرٍو يَصُوْم النَّهَار، وَيُحْيي اللَّيْل (٢) . ثُمَّ قَالَ الصِّبْغِي: فَأَخْبَرَنِي غَيْر وَاحِدٍ أَنَّ اللَّيْلَة الَّتِي قُتِلَ فِيْهَا أَحْمَد بن عَبْدِ اللهِ -يَعْنِي: الظَّالم الَّذِي اسْتولَى عَلَى نَيْسَابُوْر- صَلَّى أَبُو عَمْرٍو العَتَمَة، ثُمَّ صَلَّى طول ليله، وَهُوَ يدعُو عَلَى أَحْمَد بصوتٍ عَالٍ: اللَّهُمَّ شُقَّ بطنَه، اللَّهُمَّ شُقَّ بطنَه. مَاتَ مُحَدِّثُ نَيْسَابُوْرَ أَبُو عَمْرٍو فِي جُمَادَى الآخِرَةِ، سَنَةَ أَرْبَعٍ وَثَمَانِيْنَ وَمائَتَيْنِ. ١٧٦ - ابْنُ عَاصِمٍ أَبُو العَبَّاسِ أَحْمَدُ بنُ مُحَمَّدٍ الرَّازِيُّ * الإِمَامُ، الحَافِظُ، المُصَنِّفُ، الثِّقَةُ، أَبُو العَبَّاسِ أَحْمَدُ بنُ مُحَمَّدِ بنِ عَاصِمٍ الرَّازِيُّ. سَمِعَ: أَبَاهُ، أَحَدَ مَنْ رَحَلَ إِلَى عَبْدِ الرَّزَّاقِ. وَسَمِعَ: عَلِيّ بن المَدِيْنِيِّ، وَإِبْرَاهِيْم بن الحَجَّاجِ السَّامِي، وَأَبَا الرَّبِيْعِ الزَّهْرَانِيّ، وَهُدْبَة بن
(١) انظر: المنتظم: ٥ / ١٧٣. والزيادة منه. (٢) تذكرة الحفاظ: ٢ / ٦٤٤. (*) تاريخ ابن عساكر: خ: ٢ / ٩٢ أ، تهذيب بدران: ٢ / ٦٠.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies