Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Those who transmitted from him were Ismaʿil al-Saffar, Ibn Najih, Abu ʿUmar al-Zahid, Abu ʿAli ibn al-Sawwaf, Abu Bakr al-Shafiʿi, Abu al-Qasim al-Tabarani, Abu Bakr al-Qatiʿi, and a host of others.

He came from a family of dignity and noble lineage.

Al-Khatib said, “He was trustworthy, upright, intelligent, and steady.” (1)

Ibn al-Muqriʾ said, “Muhammad ibn al-Husayn ibn Abi Khubzah narrated to us: I heard Bishr ibn Musa say, ‘I heard Abu Usamah say, “Hisham ibn ʿUrwah narrated to us,” and I remembered nothing from him beyond that.’” (2)

Ismaʿil al-Khattabi (3) said, “I heard Bishr ibn Musa narrate: ‘My maternal uncle Hayyan ibn Bishr al-Asadi took me to Yahya ibn Adam, and I prayed behind Abu ʿAmr al-Shaybani the grammarian; he recited Surah al-Sajdah and then made the prostration.’” (4)

Abu Bakr al-Khallal, the jurist, said, “Ahmad ibn Hanbal used to honor Bishr ibn Musa and even wrote a letter of recommendation for him to al-Humaydi in Mecca.” (5)

Al-Daraqutni declared him “trustworthy.”

Ismaʿil al-Khattabi reported that he died with four days remaining in Rabiʿ al-Awwal of the year 288 AH.

(1) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 7, p. 86. (2) Ibid., vol. 7, p. 87. (3) Al-Khatabi—pronounced with ḵu on the first consonant and ṭa on the second—is a nisba referring to the composition of khutba (formal sermons); see Al-Lubab. (4) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 7, p. 87. (5) See the same source.
حَدَّثَ عَنْهُ: إِسْمَاعِيْلُ الصَّفَّارُ، وَابْنُ نَجِيْحٍ، وَأَبُو عُمَرَ الزَّاهِدُ، وَأَبُو عَلِيٍّ بنُ الصَّوَّافِ، وَأَبُو بَكْرٍ الشَّافِعِيُّ، وَأَبُو القَاسِمِ الطَّبَرَانِيُّ، وَأَبُو بَكْرٍ القَطِيْعِيُّ، وَخَلاَئِقُ. وَهُوَ مِنْ بَيْتِ حِشْمَةٍ وَأَصَالَةٍ. قَالَ الخَطِيْبُ: كَان ثِقَةً، أَمِيْناً، عَاقِلاً، رَكِيْناً (١) . قَالَ ابْنُ المُقْرِئِ: حَدَّثَنَا مُحَمَّدُ بنُ الحُسَيْنِ بنِ أَبِي خُبْزَةَ، سَمِعْتُ بِشْرَ بنَ مُوْسَى يَقُوْلُ: سَمِعْتُ أَبَا أُسَامَةَ يَقُوْلُ: حَدَّثَنَا هِشَامُ بنُ عُرْوَةَ، فَلَمْ أَحْفَظ عَنْهُ غَيْرَ هَذَا (٢) . وَقَالَ إِسْمَاعِيْلُ الخُطَبِيُّ (٣) : سَمِعْتُ بِشْرَ بنَ مُوْسَى يَقُوْلُ: ذهب بِي خَالِي حَيَّانُ بنُ بِشْرٍ الأَسَدِيُّ إِلَى يَحْيَى بنِ آدَمَ، وَصَلَّيْتُ خلفَ أَبِي عَمْرٍو الشَّيْبَانِيِّ النَّحْوِيِّ، فَقَرَأَ سُوْرَةَ السَّجْدَةِ، فَسَجَدَ (٤) . قَالَ أَبُو بَكْرٍ الخَلاَّلُ الفَقِيْهُ: كَانَ أَحْمَدُ بنُ حَنْبَلٍ يُكرمُ بِشْرَ بنَ مُوْسَى، وَكَتَبَ لَهُ إِلَى الحُمَيْدِيِّ إِلَى مَكَّةَ (٥) . وَقَالَ الدَّارَقُطْنِيُّ: ثِقَةٌ. قَالَ إِسْمَاعِيْلُ الخُطَبِيُّ: مَاتَ لأَربعٍ بَقِيْنَ مِنْ رَبِيْعٍ الأَوَّلِ، سَنَةَ ثَمَانٍ وَثَمَانِيْنَ وَمائَتَيْنِ.
(١) تاريخ بغداد: ٧ / ٨٦. (٢) المصدر السابق: ٧ / ٨٧. (٣) الخطبي، بضم الخاء، وفتح الطاء: نسبة إلى الخطب وانشائها. (اللباب) . (٤) تاريخ بغداد: ٧ / ٨٧. (٥) انظر المصدر السابق.

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