Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

dispatched Saʿd ibn Zayd al-Ashhalī at the head of 20 horsemen until they reached the idol. A naked black woman with disheveled hair came out toward Saʿd, calling down a torrent of calamities. The custodian cried to her, “Mānāt, curb some of your anger!” Saʿd struck her and killed her, then turned to the idol and, together with his men, pulled it down with six nights of Ramadan still remaining.

Mansūr related—through Mujāhid, from Ṭāwūs, from Ibn ʿAbbās—that the Messenger of Allah ﷺ said: “There is no emigration after the Conquest, only struggle and intention; and if you are summoned to mobilize, then go forth.” He uttered this on the Day of the Conquest. Agreed upon.

ʿAmr ibn Murrah said: I heard Abū al-Bukhtarī narrate from Abū Saʿīd al-Khudrī: When the verse “When Allah’s help comes and the Conquest” (al-Naṣr 1) was revealed, the Messenger of Allah ﷺ recited it and then declared, “I and my Companions are one group, and humanity is another; there is no emigration after the Conquest.” I later reported this to Marwān ibn al-Ḥakam—who was then governor of Medina—and he retorted, “You have lied.” With him on the couch were Zayd ibn Thābit and Rāfiʿ ibn Khadīj. I said, “If these two wished, they could relate it to you. But this one”—meaning Zayd—“fears you will cut off his share of the charity funds, and the other fears you will remove him from his post as the herald of his clan.” Marwān raised his rod against me, and when the two men saw that, they said, “He has spoken the truth.”

Hammād ibn Zayd reported—from Ayyūb—that Abū Qilābah told him on the authority of ʿAmr ibn Salamah. Ayyūb then said, “He is still alive—why not meet him and hear it directly?” So I met ʿAmr, and he recounted: “We lived along the route people traveled. Riders would pass by and we would ask, ‘What is this affair? Why all the commotion?’ They would answer, ‘A Prophet claims that Allah has sent him, and that Allah has revealed to him such-and-such.’ The Arabs were delaying their acceptance of Islam until the Conquest, saying…”

صلى الله عليه وسلم سعد بن زيد الأشهلى في عشرين فارسا حتى انتهى إليها، وتخرج إلى سعد امرأة سوداء عريانة ثائرة الرأس تدعو بالوبل، فقال لها السادن: مناة، دونك بعض غضباتك. وسعد يضربها، فقتلها، وأقبل إلى الصنم، فهدموه لست بقين من رمضان. وقال منصور، عن مجاهد، عن طاووس، عن ابن عباس، قال: قال رسول الله ﷺ: "لا هجرة بعد الفتح، ولكن جهاد ونية، وإن استنفرتم فانفروا". قاله يوم الفتح. متفق عليه. وقال عمرو بن مرة: سمعت أبا البختري يحدث عن أبي سعيد الخدري، قال: لما نزلت ﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ﴾ [النصر: ١] ، قرأها رسول الله ﷺ ثم قال: "إني وأصحابي حيز والناس حيز، لا هجرة بعد الفتح". فحدثت به مروان بن الحكم -وكان على المدينة- فقال: كذبت. وعنده زيد بن ثابت، ورافع بن خديج، وكانا معه على السرير. فقلت: إن هذين لو شاءا لحدثاك، ولكن هذا؛ يعني زيدا؛ يخاف أن تنزعه عن الصدقة، والآخر يخاف أن تنزعه عن عرافة فومه. قال: فشد عليه بالدرة، فلما رأيا ذلك قالا: صدق. وقال حماد بن زيد، عن أيوب: حدثني أبو قلابة، عن عمرو بن سلمة، ثم قال: هو حي، ألا تلقاه فتسمع منه؟ فلقيت عمرا فحدثني بالحديث، قال: كنا بممر الناس، فتمر بنا الركبان فنسألهم: ما هذا الأمر؟ وما للناس؟ فيقولون: نبي يزعم أن الله قد أرسله، وأن الله أوحى إليه كذا وكذا. وكانت العرب تلوم بإسلامها الفتح، ويقولون:

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