Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

A large circle of students acquired their juristic training from him; among them were Saʿīd ibn Faḥlūn (1) and Muḥammad ibn Fuṭays.

It is also said—al-Ḥumaydī reports this (2)—that his kunya was Abū ʿUmar.

Maghāmah is a village in the district of Toledo.

Al-Ḥumaydī likewise related that some held he died in 283 AH, while another report places his death in 285 AH (3).

  1. Ibn Ukht Ghazāl, Muḥammad ibn ʿAlī ibn Dāwūd al-Baghdādī

The Imām, hadith master, and meticulous scholar, Abū Bakr Muḥammad ibn ʿAlī ibn Dāwūd ibn ʿAbd Allāh al-Baghdādī, a resident of Egypt, better known as “Ibn Ukht Ghazāl.”

He narrated from Saʿīd ibn Dāwūd al-Zanbarī (4), Aḥmad ibn ʿAbd al-Malik al-Ḥarrānī, Aḥmad ibn Ḥanbal, Yaḥyā ibn Maʿīn, and a number of others.

Those who transmitted from him include Abū Jaʿfar al-Ṭaḥāwī, ʿAlī ibn Aḥmad al-Ṣayqal, and others besides them.

Abū Saʿīd ibn Yūnus said: “He had memorised hadith and understood them well. He taught in Egypt, then travelled to a village in Lower Egypt, where he died in Rabīʿ al-Awwal of 264 AH. He was reliable and his narrations were sound.” (5)

(1) See his biography in al-Dibaj al-mudhahhab, vol. 1, p. 391. (2) Jadhwat al-muqtabis, p. 373. (3) Ibid. (*) Tarikh Baghdad, vol. 3, pp. 59–60; Tabaqat al-Hanabila, vol. 1, pp. 307–308; Tarikh Ibn Asakir (MS), vol. 15, fol. 362b–363a; al-Muntazam, vol. 5, p. 49; Tadhkirat al-Huffaz, vol. 2, p. 659; Tabaqat al-Huffaz, p. 286. (4) In the printed edition of Tarikh Baghdad the nisba was distorted to “al-Dayri.” The correct form is al-Zanbari—pronounced with an open zay, silent nun, and open ba—and it refers to his grandfather (see al-Lubab). (5) Tarikh Baghdad, vol. 3, pp. 59–60.
تَفَقَّه بِهِ خَلْقٌ، مِنْهُم: سَعِيْدُ بنُ فحلُوْنَ (١) ، وَمُحَمَّدُ بنُ فُطَيْسٍ. وَقِيْلَ: يُكْنَى أَبَا عُمَر، نَقَلَهُ الحُمَيْدِيُّ (٢) . وَمَغَامَةُ: قَرْيَةٌ مِنْ نَاحِيَةِ طُلَيْطِلَةَ. وَقَالَ الحُمَيْدِيُّ: قِيْلَ مَاتَ: سَنَةَ ثَلاَثٍ وَثَمَانِيْنَ. وَقِيْلَ: مَاتَ سَنَةَ خَمْسٍ وَثَمَانِيْنَ وَمائَتَيْنِ (٣) . ١٥٦ - ابْنُ أُخْتِ غَزَالٍ مُحَمَّدُ بنُ عَلِيِّ بنِ دَاوُدَ البَغْدَادِيُّ * الإِمَامُ، الحَافِظُ، المُجَوِّدُ، أَبُو بَكْرٍ مُحَمَّدُ بنُ عَلِيِّ بنِ دَاوُدَ بنِ عَبْدِ اللهِ البَغْدَادِيُّ، نَزِيْلُ مِصْرَ، وَيُعْرَفُ بِابْنِ أُخْتِ غَزَالٍ. حَدَّثَ عَنْ: سَعِيْدِ بنِ دَاوُدَ الزَّنْبرِيِّ (٤) ، وَأَحْمَدَ بنِ عَبْدِ المَلِكِ الحَرَّانِيِّ، وَأَحْمَدَ بنِ حَنْبَلٍ، وَيَحْيَى بنِ مَعِيْنٍ، وَعِدَّةٍ. وَعَنْهُ: أَبُوْ جَعْفَرٍ الطَّحَاوِيُّ، وَعَلِيُّ بنُ أَحْمَدَ الصَّيْقَلُ، وَغَيْرُهُمَا. قَالَ أَبُو سَعِيْدٍ بنُ يُوْنُسَ: كَانَ يَحْفَظُ الحَدِيْثَ وَيَفْهَمُ، حَدَّثَ بِمِصْرَ، وَخَرَجَ إِلَى قَرْيَةٍ مِنْ أَسْفَلِ بِلاَدِ مِصْرَ، فَتُوُفِّيَ بِهَا: فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ أَرْبَعٍ وَسِتِّيْنَ وَمائَتَيْنِ. قَالَ: وَكَانَ ثِقَةً، حَسَنَ الحَدِيْثِ (٥) .
(١) انظر ترجمته في: الديباج المذهب: ١ / ٣٩١. (٢) جذوة المقتبس: ٣٧٣. (٣) المصدر السابق. (*) تاريخ بغداد: ٣ / ٥٩ - ٦٠، طبقات الحنابلة: ١ / ٣٠٧ - ٣٠٨، تاريخ ابن عساكر: خ: ١٥ / ٣٦٢ ب - ٣٦٣ أ، المنتظم: ٥ / ٤٩، تذكرة الحفاظ: ٢ / ٦٥٩، طبقات الحفاظ: ٢٨٦. (٤) تحرفت في المطبوع من " تاريخ بغداد " إلى " الديري ". والزنبري، بفتح الزاي، وسكون النون، وفتح الباء: نسبة إلى الجد. (اللباب) (٥) تاريخ بغداد: ٣ / ٥٩ - ٦٠.

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