Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and wrapped himself in it, after which he prayed eight rak‘ahs—the mid-morning supererogatory prayer. Muslim recorded this report.

Al-Layth transmitted from al-Maqburī, from Abū Shurayḥ al-‘Adawī, who said to ‘Amr ibn Sa‘īd while the latter was dispatching detachments to Mecca, “Grant me leave, O commander, to relate a statement the Messenger of Allah ﷺ proclaimed the morning after the Conquest. My two ears heard it, my heart retained it, and my two eyes saw him as he spoke it. He praised Allah and extolled Him, then said: ‘Allah has declared Mecca inviolable; people did not declare it so. It is not lawful for anyone who believes in Allah and the Last Day to shed blood therein or to cut down a tree. If someone cites the fighting of the Messenger of Allah ﷺ in it, say to him: Allah granted permission to His Messenger, but He has not granted it to you. He allowed me in it only for one hour of a single day, and its sanctity has returned today as it was yesterday. Let those who are present convey this to those who are absent.’”

It was said to Abū Shurayḥ, “What did ‘Amr reply to you?” He answered, “He said, ‘I know that better than you, Abū Shurayḥ. The Sanctuary does not grant refuge to a sinner, nor to one fleeing retribution for blood, nor to one escaping after causing corruption.’” Agreed upon.

Sufyān ibn ‘Uyaynah narrated, from ‘Alī ibn Zayd, from someone who informed him, from Ibn ‘Umar, who said: On the day Mecca was opened, while the Prophet ﷺ was standing on the steps of the Ka‘bah, he declared, “Praise be to Allah who fulfilled His promise, supported His servant, and single-handedly routed the confederates. Know that the indemnity for quasi-intentional homicide—killing with a whip or a stick—is one hundred camels, forty of them pregnant. And know that every pre-Islamic claim to honor or blood-money now lies beneath these two feet of mine, except the custodianship of the House and the watering of the pilgrims; these I have confirmed for their possessors.” Its chain of transmission is weak.

Ibn Isḥāq said: “‘Amr ibn Shu‘ayb told me, from his father, from his grandfather….”

فالتحف به ثم صلى ثمان ركعات؛ سبحة الضحى. أخرجه مسلم. وقال الليث، عن المقبري، عن أبي شريح العدوي، أنه قال لعمرو بن سعيد، وهو يبعث البعوث إلى مكة: ائذن لي أيها الأمير، أحدث قولا قام به رسول الله ﷺ الغد من يوم الفتح؟ سمعته أذناي ووعاه قلبي وأبصرته عيناي حين تكلم به؛ أنه حمد الله وأثنى عليه، ثم قال: "إن الله حرم مكة ولم يحرمها الناس، ولا يحل لامرئ يؤمن بالله واليوم الآخر أن يسفك بها دما، ولا يعضد بها شجرة، فإن أحد ترخص بقتال رسول الله ﷺ فيها، فقولوا له: إن الله قد أذن لرسوله ولم يأذن لكم، وإنما أذن لي فيها ساعة من نهار. وقد عادت حرمتها اليوم كحرمتها بالأمس. فليبلغ الشاهد الغائب". فقيل لأبي شريح: ماذا قال لك عمرو؟ قال: قال: أنا أعلم بذاك منك يا أبا شريح، إن الحرم لا يعيذ عاصيا ولا فارا بدم ولا فارا بخربة. متفق عليه. وقال ابن عيينة، عن علي بن زيد، عمن حدثه عن ابن عمر، قال: قال النبي ﷺ فتح مكة وهو على درجة الكعبة: "الحمد لله الذي صدق وعده، ونصر عبده، وهزم الأحزاب وحده. ألا إن قتيل العمد الخطأ بالسوط أو العصا فيه مائة من الإبل، منها أربعون خلفة في بطونها أولادها. ألا إن كل مأثرة في الجاهلية ودم مال تحت قدمي هاتين إلا ما كان من سدانة البيت وسقاية الحاج، فقد أنضيتها لأهلها". ضعيف الإسناد. وقال ابن إسحاق: حدثني عمرو بن شعيب، عن أبيه، عن جده،

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