Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Ḥibbān said in al-Thiqāt: “Abū ʿĪsā was among those who collected, authored, memorised, and engaged in scholarly discussion.”

Abū Saʿd al-Idrīsī said: “Abū ʿĪsā was the very yardstick of retention.”

Al-Ḥākim said: “I heard ʿUmar ibn ʿAllak remark, ‘When al-Bukhārī died, he left no one in Khurāsān equal to Abū ʿĪsā in knowledge, memorisation, piety, and asceticism. He wept until he went blind and remained sightless for years.’ (1)

Abū Saʿd al-Idrīsī also transmitted with his own chain that Abū ʿĪsā said: “While on the road to Mecca I had copied two fascicles of a shaykh’s ḥadith. I found him and asked him about them, thinking the fascicles were still with me. I questioned him and he responded, only to discover that the two fascicles in my possession were blank sheets. He kept reading to me from his text, then looked over, saw the blank paper in my hand, and said, ‘Are you not ashamed before me?’ I told him my situation and said, ‘I have memorised it all.’

“He said, ‘Recite.’ I recited it to him, but he would not believe me and asked, ‘Did you commit it to memory before coming?’ I replied, ‘Narrate something else to me.’ He then related forty ḥadith and said, ‘Now, go ahead.’ I repeated them back to him without missing a single letter. (2)

Our teacher, the ḥāfiẓ Abū al-Fatḥ al-Qushayrī (3) said: ‘Tirmidh’ is pronounced with a kasra, and it is …"

(1) Tadhkirat al-Huffaz, 2:634; Tahdhib al-Tahdhib, 9:389, where the name is given as “Imran ibn Allan” instead of “Umar ibn Allak.” (2) See Tadhkirat al-Huffaz, 2:635; Tahdhib al-Tahdhib, 9:388–389. (3) The scholar in question is Shaykh al-Islam Taqi al-Din Abu ’l-Fath Muhammad ibn Ali ibn Wahb al-Qushayri al-Misri, famously known as Ibn Daqiq al-Id. The author notes in his Muʿjam, fol. 146: “He was Chief Judge of Egypt, its leading shaykh and scholar, an eminent, erudite hadith master, exemplar, and ascetic—truly the shaykh of his age. He excelled in both the Maliki and Shafiʿi schools, was thoroughly versed in hadith and its sciences, and his writings circulated far and wide. He was born in Shaʿban 625 AH (1228 CE) and died in Safar 702 AH (1302 CE).”
وَقَالَ ابْنُ حِبَّانَ فِي (الثِّقَاتِ) : كَانَ أَبُو عِيْسَى مِمَّن جَمَعَ، وَصَنَّفَ وحَفِظَ، وذَاكَرَ. وَقَالَ أَبُو سَعْدٍ الإِدْرِيْسِيُّ: كَانَ أَبُو عِيْسَى يُضْرَبُ بِه المَثَلُ فِي الحِفْظِ. وَقَالَ الحَاكِمُ: سَمِعْتُ عُمَرَ بنَ عَلَّك يَقُوْلُ: مَاتَ البُخَارِيُّ فَلَمْ يُخَلِّفْ بِخُرَاسَانَ مِثْلَ أَبِي عِيْسَى، فِي العِلْمِ وَالحِفْظِ، وَالوَرَعِ وَالزُّهْدِ، بَكَى حَتَّى عَمِي، وَبَقِيَ ضَرِيْراً سِنِيْنَ (١) . ونَقَلَ أَبُو سَعْدٍ الإِدْرِيْسِيُّ بِإِسْنَادٍ لَهُ، أَنَّ أَبَا عِيْسَى قَالَ: كُنْتُ فِي طَرِيْقِ مَكَّةَ فَكَتَبْتُ جُزْأَيْن مِنْ حَدِيْثِ شَيْخٍ، فَوَجَدْتُهُ فَسَأَلْتُهُ، وَأَنَا أَظُنُّ أَنَّ الجُزْأَين مَعِي، فَسَأَلتُهُ، فَأَجَابْني، فَإِذَا مَعِي جُزآن بيَاض، فَبَقِيَ يَقْرَأُ عَلَيَّ مِنْ لَفْظِهِ، فَنَظَرَ، فَرَأَى فِي يَدِي وَرَقاً بيَاضاً، فَقَالَ: أَمَا تَسْتحِي مِنِّي؟ فَأَعْلَمْتُهُ بِأَمْرِي، وَقُلْتُ: أَحْفَظُهُ كُلَّهُ. قَالَ: اقْرَأْ. فَقَرَأْتُهُ عَلَيْهِ، فَلَمْ يُصَدِّقْنِي، وَقَالَ: اسْتَظْهَرْتَ قَبْلَ أَنْ تَجِيْء؟ فَقُلْتُ: حَدِّثْنِي بِغَيْرِهِ. قَالَ: فَحَدَّثَنِي بِأَرْبَعِيْنَ حَدِيْثاً، ثُمَّ قَالَ: هَاتِ. فَأَعَدْتُهَا عَلَيْهِ، مَا أَخْطَأْتُ فِي حَرْفٍ (٢) . قَالَ شَيْخُنَا أَبُو الفَتْحِ القُشَيْرِيُّ الحَافِظُ (٣) : تِرْمِذ، بِالكَسْرِ، وَهُوَ
(١) تذكرة الحفاظ: ٢ / ٦٣٤، وتهذيب التهذيب: ٩ / ٣٨٩، وفيه: " عمران بن علان " بدلا من " عمر بن علك ". (٢) انظر: تذكرة الحفاظ: ٢ / ٦٣٥، وتهذيب التهذيب: ٩ / ٣٨٨ - ٣٨٩. (٣) هو شيخ الإسلام، تقي الدين، أبو الفتح، محمد بن علي بن وهب القشيري المصري المعروف بابن دقيق العيد. قال المؤلف في " معجمه ": خ: ١٤٦: " هو قاضي القضاة بالديار المصرية وشيخها وعالمها، الامام العلامة الحافظ القدوة الورع، شيخ العصر، كان علامة في المذهبين: المالكي والشافعي، عارفا بالحديث وفنونه، سارت بمصنفاته الركبان، مولده في شعبان سنة (٦٢٥ هـ) ووفاته في صفر سنة (٧٠٢ هـ) ".

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