Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—then I returned to Homs, then moved on to al-Raqqah, and from there I rode to Iraq. All of this took place during my very first journey, when I was twenty years old.

I left Rayy and entered Kūfah in Ramaḍān of the year 213 AH; while I was still in Kūfah the news of al-Muqriʾ’s death reached us (1). I set out again in 242 AH, returned to Rayy in 245 AH, and performed my fourth pilgrimage in 255 AH.

In that same year ʿAbd al-Raḥmān—his son (2)—also made the Ḥajj.

I heard my father say: “Muḥammad ibn Muṣaffā copied from me a fascicle of ḥadīths that he had himself selected (3).

Duḥaym spoke with me about narrating to the people of Tiberias; they had requested that I teach them. I replied, ‘In a town that has someone like Judge Duḥaym, should I be the one to relate ḥadīths there?!’

Duḥaym insisted, saying, ‘This town is far from the main route, and very few people come to them to transmit ḥadīths (4).’

I heard my father say: ‘In the year 214 AH I remained eight months in Basra. I had intended to stay an entire year, but my funds were exhausted. I began selling my clothes until nothing was left and I found myself without any money at all. Even so, I would accompany a friend to the shaykhs, listening to ḥadīths until evening. My companion would then leave, and I would return home and drink water to quiet my hunger. In the morning he would come for me, and I would go around with him again, attending hadith sessions in severe hunger; I would come back hungry, and when the next day arrived—’

(1) He is Abu Abd al-Rahman, Abd Allah b. Yazid. Al-Dhahabi states in al-Ibar, 1:364: “The shaykh of Mecca, its foremost Qur’an reader and hadith scholar … he taught the Qur’an for seventy years.” (2) See Ibn Abi Hatim, al-Jarh wa al-Taʿdil, 1:359–360. (3) Ibid., 1:361. (4) Ibid.
رَجَعْتُ إِلَى حِمْصَ، ثُمَّ إِلَى الرَّقَّةِ، ثُمَّ رَكِبْتُ إِلَى العِرَاقِ، كُلُّ هَذَا فِي سَفَرِي الأَوَّل وَأَنَا ابْنُ عِشْرِيْنَ سَنَةً. خَرَجْتُ مِنَ الرَّيِّ، فَدَخَلْتُ الكُوْفَةَ فِي رَمَضَانَ سَنَةَ ثَلاَثَ عَشْرَةَ، وَجَاءنَا نَعِيُّ المُقْرِئ (١) وَأَنَا بِالكُوْفَةِ، ثُمَّ رَحَلْتُ ثَانِياً سَنَةَ اثْنَتَيْنِ وَأَرْبَعِيْنَ، ثُمَّ رَجَعْتُ إِلَى الرَّيِّ سَنَةَ خَمْسٍ وَأَرْبَعِيْنَ، وَحَجَجْتُ رَابِعَ حِجَّةٍ فِي سَنَةِ خَمْسٍ وَخَمْسِيْنَ. وَحَجَّ فِيْهَا عَبْدُ الرَّحْمَنِ؛ ابْنُهُ (٢) . سَمِعْتُ أَبِي يَقُوْلُ: كَتَبَ عَنِّي مُحَمَّدُ بنُ مُصَفَّى جُزْءاً انتَخَبَهُ (٣) . وَكَلَّمَنِي دُحَيْمٌ فِي حَدِيْثِ أَهْلِ طَبَرِيَّةَ، وَكَانُوا سَأَلُوْنِي التَّحْدِيْثَ، فَقُلْتُ: بَلْدَةٌ يَكُونُ فِيْهَا مِثْلُ دُحَيْمٍ القَاضِي أُحَدِّثُ أَنَا بِهَا؟! فَكَلَّمَنِي دُحَيْمٌ، فَقَالَ: إِنَّ هَذِهِ بَلْدَةٌ نَائِيَةٌ عَنْ جَادَّةِ الطَّرِيْقِ، فَقَلَّ مَنْ يَقْدَمُ عَلَيْهِم يُحَدِّثُهُم (٤) . سَمِعْتُ أَبِي يَقُوْلُ: بَقِيْتُ فِي سَنَةِ أَرْبَعَ عَشْرَةَ، ثَمَانِيَةَ أَشْهُرٍ بِالبَصْرَةِ، وَكَانَ فِي نَفْسِي أَنْ أُقِيْمَ سَنَةً، فَانْقَطَعَتْ نَفَقَتِي، فَجَعَلْتُ أَبِيْعُ ثِيَابِي حَتَّى نَفِدَتْ، وَبَقَيْتُ بِلاَ نَفَقَةٍ، وَمَضَيْتُ أَطُوْفُ مَعَ صَدِيْقٍ لِي إِلَى المَشْيَخَةِ، وَأَسْمَعُ إِلَى المَسَاءِ، فَانْصَرَفَ رَفِيْقِي، وَرجَعْتُ إِلَى بَيْتِي، فَجَعَلْتُ أَشْرَبُ المَاءَ مِنَ الجُوْعِ، ثُمَّ أَصْبَحْتُ، فَغَدَا عَلَيَّ رَفِيْقِي، فَجَعَلْتُ أَطُوْفُ مَعَهُ فِي سَمَاعِ الحَدِيْثِ عَلَى جُوْعٍ شَدِيْدٍ، وَانصَرَفْتُ جَائِعاً، فَلَمَّا كَانَ مِنَ الغَدِ،
(١) هو: أبو عبد الرحمن، عبد الله بن يزيد. قال الذهبي في " عبره ": ١ / ٣٦٤: " شيخ مكة وقارئها ومحدثها ... أقرأ القرآن سبعين سنة ". (٢) انظر " الجرح والتعديل: ١ / ٣٥٩ - ٣٦٠. (٣) المصدر السابق: ١ / ٣٦١. (٤) المصدر السابق.

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