Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

119 – ʿUbayd Allāh ibn Wāṣil ibn ʿAbd al-Shakūr ibn Zayn al-Zaynī

He was an imām, a ḥadith master (ḥāfiẓ), a valiant champion and relentless attacker—Abū al-Faḍl al-Zaynī al-Bukhārī, the foremost traditionist of Bukhara in his day. He travelled widely and met the leading scholars.

He related ḥadith from Abū al-Walīd al-Ṭayālisī, ʿAbd al-Salām ibn Muṭahhir, al-Ḥasan ibn Sawwār al-Baghawī, ʿAbdān ibn ʿUthmān al-Marwazī, Musaddad ibn Musarhad, Yaḥyā ibn Yaḥyā, and others of their rank.

Those who transmitted from him include Muḥammad ibn Ismāʿīl (al-Bukhārī) outside the Ṣaḥīḥ, Ṣāliḥ ibn Muḥammad Jazara, the scholars of Bukhara, and ʿAbd Allāh ibn Muḥammad ibn Yaʿqūb al-Bukhārī, the teacher.

His father (1) was himself a ḥadith scholar; he journeyed and met Ibn ʿUyaynah and Ibn Wahb, and his son ʿUbayd Allāh reported from him in great quantity.

Abū al-Faḍl al-Sulaymānī said, “Our shaykhs narrated from ʿUbayd Allāh, and al-Bukhārī used to boast of having met him; he encountered Sahl ibn Bakkār, Hilāl ibn Fayyāḍ, Saʿīd ibn Manṣūr, and many others whom he named.”

He was martyred—may Allah have mercy on him—in the battle of Khūkījah in Shawwāl 272 AH. Another report says he was killed in 277 AH, when he was in his early eighties.

= He said: “While the Messenger of Allah ﷺ was delivering a sermon one day, he noticed some phlegm on the qibla wall of the mosque. He became angry with the congregation, then scraped it off; I think he added that he asked for saffron and applied it over the spot, saying: ‘Allah is in front of one of you when he prays, so let him not spit in front of himself.’ ” The chain of transmission is sound. A narration from Jabir ibn Abd Allah is found in Muslim (no. 3008) in the Book of Asceticism and Heart-softeners; see also Fath al-Bari 1/426. (*) Tadhkirat al-Huffaz 2/604. (1) See al-Lubab 2/88, s.v. “al-Zayni.”
١١٩ - عُبَيْدُ اللهِ بنُ وَاصِلِ بنِ عَبْدِ الشَّكُوْرِ بنِ زَيْنٍ الزَّيْنِيُّ * الإِمَامُ، الحَافِظُ، البَطَلُ، الكَرَّارُ، أَبُو الفَضْلِ الزَّيْنِيُّ البُخَارِيُّ، مُحَدِّثُ بُخَارَى فِي وَقْتِهِ. رَحَلَ وَلَقِيَ الأَعْلاَمَ. وَحَدَّثَ عَنْ: أَبِي الوَلِيْدِ الطَّيَالِسِيِّ، وَعَبْدِ السَلاَّمِ بنِ مُطَهِّرٍ، وَالحَسَنِ بنِ سَوَّارٍ البَغَوِيِّ، وَعَبْدَانَ بنِ عُثْمَانَ بنِ المَرْوَزِيِّ، وَمُسَدَّدِ بنِ مُسَرْهَدٍ، وَيَحْيَى بنِ يَحْيَى، وَطَبَقَتِهِم. رَوَى عَنْهُ: مُحَمَّدُ بنُ إِسْمَاعِيْلَ خَارِجَ (الصَّحِيْحِ) ، وَصَالِحُ بنُ مُحَمَّدٍ جَزَرَةُ، وَأَهْلُ بُخَارَى، وَعَبْدُ اللهِ بنُ مُحَمَّدِ بنِ يَعْقُوْبَ البُخَارِيُّ الأُسْتَاذُ. وَكَانَ وَالِدُهُ (١) مِنْ عُلَمَاءِ الحَدِيْثِ، رَحَلَ ولَقِيَ ابْنَ عُيَيْنَةَ، وَابْنَ وَهْبٍ، أَكْثَرَ عَنْهُ وَلَدُهُ؛ عُبَيْدُ اللهِ. قَالَ أَبُو الفَضْلِ السُّلَيْمَانِيُّ: رَوَى عَنْ: عُبَيْدِ اللهِ شُيُوْخُنَا، وَكَانَ البُخَارِيُّ يَتَبَجَّحُ بِهِ، لَقِيَ سَهْلَ بنَ بَكَّارٍ، وَهِلاَلَ بنَ فَيَّاضٍ، وَسَعِيْدَ بنَ مَنْصُوْرٍ ... وَسَمَّى جَمَاعَةً. استُشْهِدَ ﵀ فِي وَقْعَةِ خُوكيجَة فِي شَوَّالٍ، سَنَة اثْنَتَيْنِ وَسَبْعِيْنَ وَمائَتَيْنِ. وَقِيْلَ: قُتِلَ سَنَةَ: سَبْعٍ وَسَبْعِيْنَ وَمائَتَيْنِ، وَهُوَ فِي عَشْرِ الثَّمَانِيْنَ.
= قال: بينما رسول الله ﷺ يخطب يوما، إذ رأى نخامة في قبلة المسجد، فتغيظ على الناس، ثم حكها، قال: وأحسبه قال: فدعا بزعفران فلطخه به، وقال: " إن الله قبل وجه أحدكم إذا صلى فلا يبزق بين يديه " وإسناده صحيح، وعن جابر بن عبد الله عند مسلم (٣٠٠٨) في الزهد والرقائق، وانظر " الفتح " ١ / ٤٢٦. (*) تذكرة الحفاظ: ٢ / ٦٠٤. (١) انظره في اللباب: ٢ / ٨٨. " الزيني ".

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