= vol. 13, pp. 389–390, in Kitab al-Tawhid, chapter “They wish to alter the word of Allah” (Q 48:15); Muslim, no. 758, in “The Prayer of Travellers,” chapter “The merit of supplication and remembrance at the end of the night”; Abu Dawud, no. 1315; and al-Tirmidhi, no. 3498. (1) Tabaqat al-Hanabila reads wal-raht (and the party) instead of lil-raht (for the party), and fi al-khuld (in eternity) instead of bi-n-nur (in the light). (2) Tabaqat al-Hanabila also has ka-habbatin hamalahu al-sayl (like a seed carried by the flood-water). Al-Bukhari, 1/68, “Faith,” chapter “The varying ranks of the believers,” and Muslim, no. 184, “Faith,” chapter “Affirming intercession and the release of the monotheists from Hell,” transmit—on the authority of Abu Sa id al-Khudri—that the Messenger of Allah ﷺ said: “The people of Paradise will enter Paradise, and the people of Hellfire will enter Hellfire. Then Allah will say: ‘Bring out of the Fire anyone who has in his heart the weight of a mustard-seed of faith.’ They will emerge blackened, be cast into the River of Life, and will sprout forth as a seed sprouts on the bank of a torrent. Have you not seen how it comes out yellow and twisted?” The term habbah (with i-vowel on the first consonant) is, according to Abu Hanifa al-Dinawari, a collective noun for the seeds of plants; its singular is likewise habbah (with a-vowel). By contrast, the word habb denotes wheat and barley, its singular also habbah; the two differ only in their plural forms.